William Hickox: The 1600’s Settler of Farmington, Connecticut

Is That Year Correct? The 1600s? You Betcha! Meet My 10th Great-Grandfather
Have you ever wondered what life was like for our ancestors in the 1600s? My 10th great-grandfather, William Hickok—whose last name can be found spelled as Hicox, Hikox, Hickox, Heacock, or even Hickcock—arrived in America in 1635 aboard the ship Plain Joan1. At about 36 years old, he stepped onto Virginia soil, ready to start a new chapter in his life.2

The Pioneer of Farmington, Connecticut
Not long after arriving, William became one of the original settlers of Farmington, Connecticut. This small settlement, primarily established by families from Hartford, began with a land purchase from the local Native Americans in 1640. The early days were challenging, with most landowners still living in Hartford and traveling back and forth to Farmington. William’s home lot, purchased in 1645, marked the start of his family’s roots in the New World.3

William’s wife, Elizabeth, is somewhat of a mystery—historians have yet to agree on her maiden name.4 Together, they had two sons, Samuel and Joseph, the latter of whom is our ancestor. Tragically, shortly after acquiring his Farmington land, William passed away while farming.

A Family Torn Apart
Elizabeth remarried and had two more children, but in 1655, heartbreak struck again. Her second husband died, and mere weeks later, Elizabeth also passed away—likely victims of the smallpox and fever epidemic that swept through New England. This left four young children, ranging in age from 3 to 12, without parents:

Benjamin-6 years, Elizabeth-3 years, Samuel Heacock-12 years, Joseph Heacock-10 years

What became of Samuel and Joseph’s upbringing remains unclear. However, Joseph later married Mary Carpenter and fathered five children before his own untimely death in 1687. Their eldest son, also named Joseph, ensured the Hickok line endured—and from this lineage came one of the most legendary figures in American history.

Wild Bill Hickok: Family Ties to a Legend
Yes, that Wild Bill Hickok, the gunslinging icon of the Wild West, is my 4th cousin, five times removed! James Butler “Wild Bill” Hickok is the 5th great-grandson of our William Hickok. His lineage follows this path:

~William Hickoks
~Joseph
~Joseph
~Stephen
~Aaron
~Oliver Otis
~William Alonzo
~James Butler Hickok

But wait—there’s more! Did Wild Bill know that his 4th great-grandmother, was accused of being a Salem witch? That story is here, and it’s a tantalizing footnote in our family history.

Joseph Hickok
Wild Bill
Lewis Hiccox
They Called Him Wild Bill: The Life and Adventures of James Butler Hickok, By Joseph G. Rosa

Was William Hickok a Neighbor of Shakespeare?

Here’s another twist: William may have been born in London or Stratford-on-Avon, Warwickshire, England—Shakespeare’s stomping grounds! According to records, Shakespeare’s birthplace in Henley Street was later leased to a Lewis Hiccox, who converted it into an inn. Could William have been connected to this family? It’s fun to imagine our ancestor rubbing elbows with the Bard himself!5

 1863 Picture below

2017 Picture Below

The Birthplace Now

From Connecticut to My Own Roots

The Hickok family’s journey to Connecticut ultimately brought together other branches of my family tree. John Logan, one of my immigrant ancestors, married Dorcas Root, Joseph Hickok’s granddaughter, and she became my 6th great-grandmother. What a fascinating tapestry of connections!

  1. Wikitree.com Plain Joan ↩︎
  2. Passengers of the Plain Joan to Virginia, May 1635, NEHGS April 1848 Passengers for Virginia www.rays-place.com ↩︎
  3. Bickford, Christopher.  Farmington in Connecticut. Canaan NH: Phoenix Publishing, 1982. At Salt Lake City, Utah: FHL 974.62/F1 H2b.  ↩︎
  4. See Biography https://www.wikitree.com/wiki/Hickox-39 ↩︎
  5. The House After Shakespeare https://www.shakespeare.org.uk/explore-shakespeare/shakespedia/shakespeares-birthplace/house-after-shakespeare/ ↩︎

Books on Logan Ancestry: A Personal Story

In 2019, I embarked on a journey to write and self-publish two books about my Logan ancestry. My goal wasn’t fame or fortune; it was to create a legacy for future generations. Since then, I’ve refined my writing skills (hopefully!) and have since re-released updated editions of these books. One of these is The Lowland Logans

“But, I am dead. I died in July of 1606. How can they convict me? They took all my lands, all my possessions. They dug up my bones and put them on trial. Yes, they put my bones on trial! And, they found my bones guilty of treason! They said I forfeited my rights because I could not testify. I AM DEAD! I died two years ago. Now they’ve confiscated my property, my lands, and my title was abolished. My heirs were stripped of their titles and holdings, they could not run for office, they were denied the privilege of their noble birth, and my estate, which included lands with four castles and monies valued at over £29,042. I was a multi-millionaire and they took it all!”

The second, Descendants of John Logan, Sr. of Washington, Connecticut, is a more traditional genealogy, including photos of the family homestead, historical article excerpts, and treasured memories.

Inspired by a letter from my great-grandfather, I also wrote a Vella series, weaving family history into a non-fictional narrative of lost and rediscovered stories.

You can click on each one to find them in Kindle.

I hope these works inspire future generations to discover the rich, resilient heritage woven into our family’s story and perhaps even uncover their own.

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Sleuthing For The Holidays

Halloween heralds the holiday season, offering a chance to connect with loved ones. Engage family members by asking questions about their past, sharing old photos, and noting details for future generations. Turn memory gathering into a game, using recording devices or index cards for answers. Collect cherished recipes to document family traditions for a memorable gathering.

The holiday season is nearly here! Don’t forget to spend quality time with your loved ones amidst all the preparations, traveling, and shopping. It’s also a wonderful opportunity to talk to your relatives and gather some family history!

There’s no need for a formal interview; simply weave in a few questions here and there. Bring along some old photos that you’ve been curious about and uncover their stories. A single photograph can evoke memories of loved ones. Most importantly, make sure to note the dates and names of the people in the photos. You may recognize them now, but will you remember who they are two decades from now? What about your children?

Inquire about personal details, such as their childhood nickname and the story behind it. Did they live in a house, an apartment, a city, or a suburb during their upbringing? What professions did their parents or grandparents have? Were they fortunate enough to meet their grandparents or great-grandparents? Where did they spend their formative years? What led them to where they are now?

At the conclusion of each of my Family History Detectives classes, I presented my students with a Family History Mystery to unravel. They were tasked with uncovering their family traditions, including their origins and the individuals responsible for them. Additionally, they explored the significance of cherished recipes passed down through generations.

My aunt gifted me a collection of heirloom photos, many of which were unlabelled. To engage my cousins, aunts, and uncles, I set up a family Facebook page and scanned the images for everyone to help identify them. This initiative not only greatly assisted me but also sparked lively conversations about the “good old days.”

You don’t need to dominate a family gathering with questions and records; instead, turn it into an enjoyable experience. Consider making it a game! Use your smartphone’s recording feature to capture memories. Hand the phone around and ask each family member to share a cherished memory or a meaningful event related to a family member. 

Another fun approach involves index cards. Distribute them and pose a question that everyone must answer on their card. Once filled out, circulate the cards for others to read. There’s no single approach that works for everyone, so feel free to get creative while gathering valuable family insights.

Don’t forget to ask family members for their favorite recipes from the occasion. Create your own recipe box featuring these dishes. Include notes about the recipe’s origins and any changes made along the way. Be sure to document the date you received the recipe and from whom. 

With a little creativity, you can cherish your holiday gathering while enriching your family history.

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Smoothing Out the Snags: How to Tackle Common Genealogy Pitfalls

As family historians, we’re no strangers to challenges. Our work requires patience and dedication, often navigating through countless records in search of a missing piece to the puzzle. While it’s all part of the journey, there are a few common mistakes and oversights that can hinder progress for beginners and seasoned researchers alike. Let’s explore some of these pitfalls and how to sidestep them, making your genealogy journey smoother and more accurate.

1) Unsourced Family Trees
One of the biggest challenges in online research is coming across family trees that lack sources. Without citations, notes, or records to back up the information, it becomes nearly impossible to verify the accuracy of those entries. To avoid this, always make a habit of adding sources—whether it’s a census record, a photo, or even a story passed down from relatives. It helps others (and yourself) to understand where the information originated.

2) Incoherent Information
Mistakes happen, but spotting impossible scenarios—like a person giving birth after their death—can feel confusing. Double-checking dates and cross-referencing records can prevent these errors from slipping in. Always remember, consistency is key in genealogy.

3) Duplicate Children
When researching large families, especially in the 1800s, it’s important to verify children’s birth dates and names. Variations in nicknames across records (like Maggie for Margaret or Polly for Mary) can cause confusion, so be mindful of these when reviewing census records.

4) Unresponsive Genealogy Contacts
It’s always exciting to connect with distant relatives online, but don’t be disheartened if you don’t get an immediate response. While it can be frustrating, remember that people may have busy schedules. A gentle follow-up message is okay, and patience is key.

5) Recycling Unverified Facts
It’s tempting to adopt information from other family trees, but it’s important to verify facts before incorporating them into your own. Always take a moment to check records and sources; this will ensure that your family tree remains accurate and reliable.

6) Unlabeled Photos
Photographs of ancestors can be priceless treasures, but unlabeled images can cause confusion. When sharing family photos, be sure to include as much detail as possible—dates, names, and locations. Even if some details are unclear, adding context helps future researchers.

7) Irrelevant Records
It’s easy to misinterpret a record that seems to match an ancestor, but always consider the geographical and chronological context. If your ancestor spent their life in one place, it’s unlikely they have records in a far-off country without explanation. Keep track of family movements to avoid such missteps.

8) Mythical Surname Coats-of-Arms
Be cautious when it comes to purchasing coats-of-arms tied to your surname. Remember, coats-of-arms are granted to specific individuals, not entire families. It’s always worth researching the actual lineage behind such claims.

Genealogy is an exciting adventure, filled with moments of discovery and connection. While it’s natural to encounter challenges along the way, approaching your research with a discerning eye and a commitment to accuracy will ensure that the stories you uncover are as authentic as the ancestors who lived them. Whether you’re just starting out or diving deeper, keeping these common pitfalls in mind will help make your family history journey all the more rewarding.

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Shipwrecks and Settlements: The History of Bodie Island and Matthew Midyett’s Colonial Roots

Matthew Midyett – Our Colonial Pioneer from North Carolina – My 8th great-grandfather.

Legend has it that Matthew was shipwrecked on Bodies Island in North Carolina and chose to settle there.

Bodie Island, originally “Body Island,” is reportedly named after a family (Robert Boddy/Boddie) who owned the land. Still, folklore would say that the name resulted from the many shipwrecked bodies that washed ashore.

It appears that the Midyett (Now Midgett or Midgette) line came from France.

Huguenot refugees landing at Dover, from the bicentenary commemorative issue of
The Graphic, 1885. Huguenot Library

by Dudley Marchi (Author)

French Heritage of North Carolina-Matthew Midyett
FraNCe: The French Heritage of North Carolina Paperback – September 15, 2016
Map of Carolinas 1740

The map legend by H.Moll, geographer, reads: The English Claim the property of Carolina from Lat 29 & c degrees as part of Cabot’s Discoveries who set out from Bristol in 1498,at the charge of King Henry ye 7th but they did not take possession of that country till King Charles the ll’s time in 1663 who granted a patent to divers persons to plant all the territories within the North Lat of 36 deg & so west in a direct line to the South Sea.

Midyett: Midyett families, originally from Normandy, France, were early inhabitants of Bodie Island and the Outer Banks in the late 1600s. “Many Midyett girls married sailors of Black Beard’s three ships. The name was spelled different ways: Midyett, Midyette, Midgett, Midgette, but no matter how you spell it, they all came from Matthew Midyett who landed at Bodie Island, NC around 1600. He was a ship captain and was shipwrecked off the coast of the outer banks.”–Donald Midyett.   Midyetts helped start the US Coast Guard by establishing life-saving stations on the Outer Banks. Some of the family found their way to Beaufort by 1850.1

William Keith Midgette  recently stated on a Facebook group “I recently learned that the South River area of which London Towne was a part where Matthew Midyett lived from the late 1600’s to 1708 was settled by Huguenots, Quakers, and Scottish dissenters, so perhaps the hypothesis that the Midyett’s or Midiate’s were originally Huguenots has some possibilities.”

Miles Midgette “From information I have gathered over the years, it is entirely likely that Matthew Midgett’s forebears were Huguenots. The name originates near Marville (now France) which was part of the Spanish Netherlands for several hundred years and was a hotbed for Protestant fervor. Perhaps a million Protestants fled that region when the French took it over, many ending up in Kent, England as did the Midgett forebears. The name is Spanish for “son of the Archangel Michael”

William Keith Midgette “My hypothesis is that Matthew Midyett’s parents came from the Devon, Exeter, England area based upon the number of Midyett/Midiatt/Mediate’s I found in records of that area from 1500’s to the 1600’s. Whether they originally came from France or Netherlands, I can’t say yet until the link tieing Matthew to his parents is postiviely proven and them to England, but the info that Miles posted is completely plausible.”

Kay Lynn Sheppard is a Midgett by birth and has dedicated her career to genealogy by gathering every document related to Midgett or Midyett history she can find. She has been an invaluable resource for me and countless others. I’m fortunate to stay in regular contact with her.

Regrettably, there is an article that mentions the Thomas Midyett Bible, but Kay discovered that it is a hoax; it never actually existed. Additionally, the article claimed knowing the names of Matthew parents, yet, as Kay points out, there is “not one shred of evidence” to support that assertion. Lastly, while she possesses a copy of the Matthew Midyett will, the original is currently missing from the North Carolina State Archives. It’s truly unfortunate that individuals would take away from our heritage in this way. The archives are meant for everyone to explore and utilize!

Kay generously provided her ten pages of notes, which also include some from Nancy Frey. Please note that I do not possess copies of all the court records. I’ll include the website or source for the ones I’ve been able to find.

~~~~~~~~~~~~~~~

Matthew was born on April 10, 1676, and passed away on December 25, 1734, Christmas Day, on Bodies Island in what was once Currituck County, North Carolina. He wed Judith “Judy” White on July 13, 1702, in Anne Arundel County, Maryland. Judith, the daughter of Samuel White—evidenced by his will—was born on August 3, 1681, in Anne Arundel County and died on September 26, 1744, on Bodies Island. (The White family is reportedly traceable back to Jamestown, which I will elaborate on in a future blog post once I have the evidence.)

In 1703, court records reveal that Matthew is a ship’s carpenter. The notes indicate that his father was also a boatswain, but there are no existing records regarding his parents to date. During the January court session, William Killburne entered into an apprenticeship with Matthew Midiate to learn the trade of ship’s carpenter.

“Comes hereunto court Mr. Charles Killburne and Rachel Freeborne and bring William Killburne, son-in-law to said Rachel and nephew to said Charles, into court and binds the said William, with his consent, to one, Matthew Midiate, shipcarpenter, to serve the said Matthew till he comes to the age of one and twenty years, being now by the court adjudged to be sixteen years of age the nineteenth day of march next. In consideration whereof the said Matthew undertakes and bindeth himself to do his utmost endeavour to teach the said William Killburne the art or mastery of a ship carpenter and boatwright and also to teach him to read and write so well as he can teach him, and in all other things to do by the said William as it is usual for such masters to do by orphans in the county of Ann Arundel.” 2

In June 1703, Mathew Midget recorded his livestock “mark,” which indicated that his cattle had “a crop and two slips in the left ear.” During this period, livestock was allowed to roam freely and graze. The sole method to distinguish one farmer’s animals from another’s was through the use of these registered ear marks.3

In 1703, Judith’s father passed away, bequeathing 10 pounds sterling to Judith and Matthew Midgett in his will.4

March Court 1704

William Bateman vs Matthew Midiate

Command was given to the Sheriff of Ann Arundel County that he should take Matthew Midiate, late of Anne Arundel County, shipwright, if he should be found in this bailiwick and should him safekeep so that he should have his body before the justices of her majesties county court to be held at Annapolis, the second Tuesday of March then next, to answer unto William Bateman of a plea of trespass upon the case etc.

On which second Tuesday of March viz.–the fourteenth of the same month A.D. 1704 comes the said sheriff and makes return that he has taken the body of the said Matthew as commanded etc.

Whereon the said William complains as follows viz.–Matthew Midiate Of Ann Arundel County, shipwright, was attached to answer unto William Bateman of a plea of trespass upon the case.

Whereupon the said William by Clement Davies, his attorney, complained that whereas the said Matthew Midiate at London Town in Ann Arundel County, within the jurisdiction of this court, the 24th day of February in the year 1699 stood indebted to the said William Bateman in the sum of one pound and ten shillings of lawful money, by the particular account herewith brought into court may appear, and the said Matthew being so indebted afterwards, that is to say, the 24th day of February in the year aforesaid, at the county aforesaid, in consideration thereof, did assume upon himself and to the said William Bateman, did then and now, faithfully promise, that he, the said Matthew Midiate, the said sum of one pound and ten shillings to the said William Bateman when thereunto required would well and truly consent and pay, nevertheless the said Matthew Midiate his promise and assumption aforesaid not at all regarding but contriving and fraudentally intending him, the said William Bateman in this behalf craftily and subtley to devise and defraud the aforesaid sum of one pound and ten shillings to the said William Bateman although often knew unto required viz.– the day, year and place last mentioned and at divers times and places knew he hath not paid but the same to pay and content or satisfy to the said William Bateman hath denied and refused and will and doth deny and refuse to the damage of the said William Bateman there paid and sent of lawful money and thereof he brings this suit.

Pledge & John Doe & Richard Roe

June Court 1704

Mathew Midiate due to William Bateman——1 pound 10 shilling for cakes & beer & punch & wine

Matthew Midiate has his attorney, W. Bladen, defend the charges brought against him by William Bateman. The justices of the Court award Mathew Midiate the sum of_____(not specified)__ pounds of tobacco for his costs & charges because William Bateman’s charges proved false.

August Court 1705

Matthew Midiate vs Charles Linthicum

This writ and one other “countermanded by the plaintiffs”

Matthew was again in trouble in January of 1707 along with Thomas MacNamara for breaking into a tobacco barn and stealing one sheep.   In June Matthew posted bond for his later appearance, but he did not appear and the bond was forfeited.

In June of 1708, Charles Kilburne sued Matthew for debt. Matthew was not found “in the bailiwick” whereupon the court ordered Matthew’s goods attached. That indeed got Matthew’s attention. Matthew was in North Carolina by this time and appointed Richard Johnson and William Nicholson to represent him in the Kilburne suit. Kilburne promptly sued both men as well as Midgett.

Although Matthew had left Maryland in 1707 or 1708, in 1716 Matthew was ordered to pay William Bladen 24 pounds of tobacco for representing him in the 1704 suit. William was apparently a very patient man.

The move to North Carolina removed Matthew from the Queen’s jurisdiction and put him under the much looser jurisdiction of the Lord’s Proprietors.

In 1712, Matthew was living in Chowan County where he became a bit of a hero when he apprehended a brigantine belonging to Emanuel Low who had fired upon then Governor Edward Hyde and his supporters:

July 12, 1712. — Upon petition of Matthew Midgett, praying he may be allowed fifty pounds, pursuant to a proclamation for apprehending Emanuel Low, which is to be allowed out of his estate if convicted : Emanuel Low being apprehended and brought before this board, for stirring up sedition and rebellion against this government, and endeavoring to subvert the same, was committed to the custody of the provost marshal therefor.5

Not long after that, in February 1712, Matthew received his first land patent on the south side of Albemarle Sound, 341 acres, land commonly known as White Oak Island, “joining the sound, the swamp and the pocoson and the great swamp”. This had been surveyed by Jonathan Bateman who assigned it to Matthew. 6

State Archives of North Carolina 

In April of 1712, Matthew received another 360 acres on the northwest side of the Alligator Creek in Chowan precinct of Pasquotank County. This grant was signed by Governor Hyde.

State Archives of North Carolina 

In 1713, Matthew sat on a grand jury.

However, later in 1713, Matthew was once again in trouble, accused of underhandedly making a patent on another man’s land, knowing that the man had cleared the land but had not gotten the papers filed. Anthony Alexander asked to have Matthew’s right to the land forfeited. The jury ordered that Anthony be granted the patent to the land and that Matthew could “take up any vacant land if there is any left”. 7

Matthew and Emanuel Low appeared to continue their discord. In volume 2 of the Colonial records, starting in 1713, Emanuel Low charged Matthew with breaking into his storehouse during Edward Hyde’s governorship and stealing some rum and sugar. The board concluded that Low’s complaint was “entirely scandalous, damaging, seditious, and untrue.” Perhaps Emanuel never fully forgave Matthew for the incident in 1711.

Mr. Emanuel Low prefering a petition to this board ag’ Mathew Mid-gett therein setting forth that y” said Midgett had feloniously broke open his store house in the time when the Hon ble Edw a Hyde was Gov r here and had take thereout a quantity of Rum & Sugar &c and pray’s y e Gov r warr’ to appehend him therefore and it appearing to this board that y” What y* said Midgett did in that regard was done by y° authority of the Government and that y” Said Low has been considered & satisfied for y e same. Therefore It is the opinion of this board that y e Same Petition is altogether’ Scandolous Infamous Seditious and false And therefore it is ordered that y” Same be & is hereby rejected as Such.8

In 1717 he patented 200 acres in Currituck Precinct on the sand banks, south of Roanoke Inlet. See below:

State Archives of North Carolina 

In 1721, Matthew and Samuel Midget were witnesses to a deed from Thomas Peartree to John Fitzpatrick. Matthew signed his name, while Samuel used a mark. Kay is uncertain about the identity of this Samuel Midgett. However, it’s likely that Matthew’s son Samuel, who was born around 1704 and would have been over 16 at the time, could have served as a witness if there were no other adults present.

In 1722, Matthew patents another 80 acres on “an island commonly called Bodyes Island, between Roanoke Inlet and his former survey”.

State Archives of North Carolina 

In 1727, he patented an additional 1,900 acres on Cow and Bodyes Island, encompassing the entire length of nine and a half miles with a width of 100 poles. This area is described as “the seawall and all the marshland adjacent to it, commonly referred to as Cow and Bodyes Island… with a total length of 9.5 miles and an average width of 100 poles.”

State Archives of North Carolina 

On December 21st, 1834 Matthew made his will.

In The Name Of God Amen: ye 21st day of December Anno 1734.

I, Mathew MIDYETT, of Body Island that is County of Albemarle being very sick and weak of body but of trew and perfect mind and memory thanks be to the almighty god for it and calling to mind the mortality of my body that it is appointed for all men wonce to die and do therefore put my last will and testament in wrightin therfore and first of all I give and recommend my Soul into the hand of the almity God that gave it and for my body I commend unto the Earth to be buried in a Christian like manner att the Discression of my Exetrs nothing doubting But att the general Resurrection I Shall Resive the Same — and foust [first] of my Disier is that all my lawfull depts be paid and as touching of my worly estate I give as in maner and forme following: Imprimis

Item: I give and bequeth unto my eldest son Samuel MIDYETT one hundred Eakers of Land lying and being on the South Side of Albemarle Sound alway Call his one [own] to him his heirs and asigns for Ever and futhermor I give unto my son Samuel sail cloth anouf to furnish his canneua [canoe] with one Sute of sails to him and his heirs for Ever.

Item I give and bequeth unto my son John MIDYETT one grate pereoarger and and [sic] sails that belong to her and a Small Cornua [canoe] that towes after her to him and his heirs and asines for Ever and fouthermore I give my son John one hamack on this Iland that has always gon by the name of Johns hamack for a prilavage of a stock to him and his heirs and assines.

Item I give and bequeth unto my son Josepth MIDYETT that part of the Iland whereon he now lives to him and his heairs or asines for Ever and Like wise and I give to my son Josepth one old connue called The Seaflower to him his heirs or asines.

Item I give and bequeth unto my Defters ann MIDYETT Cateran MIDYETT Judy MIDYETT, and Dinah MIDYETT Each and Every one of them a fether bed to them and their hears or asins for Ever.

Item I give and bequeth to my son,Samuel MIDYETT that part of the Iland whereon he now lives to him his heirs or asines for Ever and I give to my youngest Daufters Each of them the foust [first] two maire colts that is raised out of my stock to them and their heairs for Ever.

Item I give and bequeth to my sons Marthew MIDYETT and Thos MIDYETT this parte of Iland Wheron I now live from the Dugs Southely to them ther hears an their asines for Ever.

Item: I give my well beloved wife and my two Sons Marthew and Thomas and my younges Doafter Diner the priveleg of the Sea Side & Likwise my will and Desire is that my Son Marthew Shall not have the liberty of selling any part of the Land without he Should Com to his Sanses. Like wise I Give and bequeth to my well be Loved wife and my two Sons Marthew and Thomas and my Daufter Diner all the Rest of my movabel Estate in the house and the Rest of my Stock without to their youse and behoufe and hears for Ever and I Likwis my will and Disire is that all the Rest of my Land on the South Side of albemarle Sound may be Sold according as my Excutors see fitt and the money to be converted to the use of my well beloved wife and two sons Marthew and Thomas and my Dafter Dina to their use for Ever and Likwise my will and Desire is all my pork and pich tars Should fust be sold to purchase a negro and fouthermore I Give and bequeth to my two Sons Marthew and Thomas my two negros that I have already and that I leave to be purchased to them and their heirs and assigns for Ever. But my desire is that if my sons Marthew and Thomas Should Die without having heirs then this part of Dugs Sutherly to be Equely Devided amonkes my three Sons Samuell John and Josepth to them their heirs and assines for Ever and as to the personal Estate if they Should Die my disier is that my Sons and Deafters Should have it Equilily Divided amonkist them.

I Do hare apointe [rest of this line is torn] John, and Josepth to be my hole and lawfull exetrix and excuters and I do hare acknolege this to be my Last will and testament and do make void all and Disanoul all others whersom Ever they Shall apear as witness my hand and seale.

/s/ Matthew MIDYETT

Test before us the Subscribers

Tulle WILLIAMS

Josepth [His JO marke] OLIVER

Mary [her x marke] HUNTER

No Carolina} at a Court held for said Precinct at the Court house the first day of July anno Dom 1735

Currituck }

Present His Majesties Justices

These may Certifie that Tulle WILLIAMS one of the Subscribing Evidences to the Within will appeared in Open Court and Made Oath on the holly Evengilists that he was present and Saw Mathew MIDGETT Sign Seal and Declare the within to be and Contain his Last will and Testament and that the Said Mathew MIDGETT was then and at that time of Sound and disposing Memory and that he also saw Joseph OLIVER and Mary HUNTER signe there names thereto at the the Same time. Then also appeared Judea MIDGETT and Joseph MIDGETT Exx and Exr in open Court and took the Exers Oath in due forme of Law. Ordered by the said Court that the honble Nathl RICE Esqr Secretary of this province have notice thereon and the within Exx and Exr takeing the Oath [two words unreadable] appointed for Exx and Exrs that Letters Testamentory Issue thereon as the Law directs.

Test James CRAVEN Clk Court9

[On the back is written: Letters grantd Novemr 7th 1735]

Four days later, Matthew died.

Regardless of how many times Mathew appeared in court, he remains a key figure in our colonial heritage. The Midyett (Midgett) legacy continues to thrive today. Below is an article detailing their history within the US Coast Guard (Lifesaving Service).

http://coastguard.dodlive.mil/2017/06/legacy-the-midgett-family/

This is a link to a Google Map with points of interest about our ancestor Matthew Midyett and other famous Midyett/Midyette/Midgett/Midgettes. Locations where significant events took place in Matthew Midyett’s life

This document has a lot more information of his land patents and court cases and was sent to me by Kay Lynn–>  Matthew Midyett from Kay

She also sent me this information:

John Durant was the King of the Yeopim Indians at that time.  The Colonial Records have many entries for Durant, including selling of thousands of acres of land.  Matthew Midgett also stole rum & tobacco from Emanual Low which Low brought suit against him.  I am enclosing a document on what I have on Matthew.10

Upon complaint of Jno. Durant, a Yawpim Indian, setting forth that when he was out against the Indian enemy under the command of Mathew Midgett, he the said Durant, tooke an Indian slave woman and the said Mathew Midgett took her away from him without any sattisfaction:  And the matter being heard it is the opinion of this court that the said slave woman did belong to the said Durant, wherefore it is hereby ordered and decreed that the said Mat. Midget doe pay unto the said Durant, ten pounds in consideration of the said slave.

Matthew Midyett’s legacy as a shipwrecked pioneer, ship carpenter, and early settler of North Carolina’s Outer Banks endures through the generations of Midgetts who followed. His adventurous spirit and enduring contributions, from establishing lifesaving stations to navigating turbulent legal waters, have woven his name into the fabric of coastal history. As I continue to uncover more of his life, I am reminded of the strength and resilience that define our family’s roots. The journey of exploring our past is far from over—there’s always another shipwrecked tale waiting to be discovered.

  1. Histories and Images from the Past – Compiled by Beaufort artist, researcher, historian and author Mary Warshaw-https://beaufortartist.blogspot.com/2009/01/tricentennial-series-french-huguenot.html ↩︎
  2. Anne Arundel Co., Maryland Judgments; Vol. G/278-279 ↩︎
  3. Anne Arundel Co., Md. Judgments; Vol. G/474-475 ↩︎
  4. Anne Arundel Co., Md. Judgments; Vol. G/474-475 ↩︎
  5.  Colonial and State Records of North Carolina ↩︎
  6. http://www.ncgenweb.us/currituck/deeds/miscearly.html Transcribed by Judy Brickhouse ↩︎
  7. Minutes of the North Carolina Governor’s Council ↩︎
  8. Minutes of the North Carolina Governor’s Council ↩︎
  9. North Carolina State Archives – MARS ID: 12.96.1.1494 (folder) This will was contributed by Kay Midgett Sheppard.  ↩︎
  10. North Carolina Colonial Records (1709-1723); 2nd Series; Vol. 5; Pg. 481 ↩︎

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Image is AI generated.

Uncovering Roots: How Family History and Gardening Nurture Emotional Wellness

Imagine stumbling upon a forgotten world hidden within your own home—a secret attic packed with trunks of letters, documents, and photos from distant lands like Germany and Sudetenland. Among these relics, you uncover chilling references to the Nazis, leaving you haunted by the echoes of the past. This is what happened to a couple I read about in one of my favorite historical fiction novels. They inherited the husband’s father’s house and discovered an attic filled with long-buried family secrets.

What intrigued me most was the wife’s insistence on continuing the investigation when the husband was ready to shut it down. The two had met as psychology majors in college, and she astutely connected their findings to the psychological importance of understanding family history. This story made me think—if gardening is well-known for its mental health benefits, could genealogy be another powerful tool for emotional wellness? It’s a question I couldn’t resist exploring.

Why is Emotional Genealogy Important?

Every living thing has origins and ancestors. We are all part of a chain of life. We owe our existence to those who came before us. Simply put, if they hadn’t lived, we would have no life. And yet, most people ignore their antecedents and have no knowledge of what and who preceded them. A tree cannot ignore its roots, or it will get no nourishment. The same is true for us. We can be nurtured by our roots, even if they weren’t healthy. They may have been toxic, but they also endowed us with intelligence, talents, and positive attributes. We can honor those who came before us, and what they endured so we could have life. It is possible to make sense of the dysfunction in our families by understanding where they originated and how they were handed down. And by understanding, we can decide not to pass the dysfunction on, and to change our family behavior patterns. And we can get relief from the rootlessness, so many of us feel. Finding out where we come from can give roots, solidity, and meaning to our lives. It can also help us to solve the mystery of who we really are.1

That one sentence resonates deeply with me: “And by understanding, we can decide not to pass the dysfunction on, and to change our family behavior patterns.”

This is how I choose to live—by understanding, breaking the cycle, and healing through that awareness.

Think about it: memories, triggered by a sight or sound, stir up emotions, whether good or bad. Our stories, passed down through generations, are meant to be remembered and shared. They shape who we are, how we live, and where we find ourselves today.

So, don’t shy away from the past. Dive into your family history, whether it shines with triumphs or hides an ugly truth. Knowledge is power, and understanding your heritage is the key to breaking patterns and paving a better way forward. Your story is a treasure—cherish it.

Image ChatGPT: “Image reflecting the theme of emotional wellness with gardening and family history.” September 9,2024.

  1. Fein, Judith. “What is Your Emotional Genealogy?” Psychology Today, 26 Jan. 2014, http://www.psychologytoday.com/us/blog/life-is-a-trip/201401/what-is-your-emotional-genealogy. Accessed 30 Oct. 2019. ↩︎

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Soldiers of the Surf: Celebrating 150 Years of the U.S. Life-Saving Service

October commemorated the 150th anniversary of the United States Life-Saving Service, the predecessor of today’s US Coast Guard, along the East Coast!

The United States Coast Guard is recognized for numerous achievements, with its primary focus in the public’s eye being its mission to assist those “in peril upon the seas.” In fact, every federal agency that contributed to the establishment of the modern Coast Guard played a role in aiding those in distress and working to prevent loss of life at sea.

For instance, the U.S. Lighthouse Service was responsible for maintaining lighthouses and navigational markers to alert ships to potential dangers. Lighthouse Keepers also provided assistance to individuals in peril near their stations. Additionally, there were other agencies, such as the U.S. Revenue Cutter Service, which aided mariners in distress at sea, and the Steamboat Inspection Service, tasked with preventing disasters before they occurred. Among these organizations, the one that significantly shaped the U.S. Coast Guard’s reputation as a lifesaving entity was the U.S. Life-Saving Service. It is essential to explore the history of this Service, as many of the U.S. Coast Guard’s search and rescue practices can be traced back to its foundational work.

During the eighteenth and nineteenth centuries, much of the eastern coastline of the United States was sparsely populated. Crews of ships that ran aground could anticipate minimal, if any, assistance. As maritime trade expanded, so did the need for support for vessels wrecked near the shore. Both coasts featured sandbars located 300 to 800 yards offshore. In the event of a storm, ships stranded on these sandbars often broke apart within hours. Very few individuals could endure a 300-yard swim through tumultuous surf with a temperature of 40 degrees.

In 1848, the federal government initiated its involvement in shore-based lifesaving operations. The U.S. Revenue Marine, which later became known as the U.S. Revenue Cutter Service, was tasked with overseeing these stations under the Treasury Department. The Great Carolina Hurricane struck the East Coast in 1854 as a category 4, resulting in numerous sailor fatalities due to a lack of lifesaving stations and poorly maintained equipment, which was sometimes used inappropriately, such as using a lifeboat for mixing mortar or scalding hogs. In response, Congress allocated funds for additional stations, and this time, part of the budget was dedicated to hiring full-time keepers for each facility.

Here is a clipping found in The Charleston Mercury, Charleston, South Carolina describing the storm • Sat, Sep 9, 1854, Page 2 https://www.newspapers.com/article/the-charleston-mercury-great-carolina-hu/103886025

The American Civil War led to the neglect of the government’s lifesaving network along the coast, a situation that persisted until 1870 when another devastating storm caused significant loss of life. In 1871, Mr. Sumner Kimball successfully secured a $200,000 appropriation from Congress, which authorized the Secretary of the Treasury to employ crews of surfmen as needed. Kimball established six-man crews at all stations, constructed new facilities, developed regulations with performance standards for crew members, established station routines and physical requirements, thereby laying the foundation for a more professional organization.

By 1874, the lifesaving stations expanded to cover the Maine coast and ten sites south of Cape Henry, Virginia, including the Outer Banks of North Carolina. The following year saw further expansion to the Delaware-Maryland-Virginia Peninsula, the Great Lakes, and the Florida coast. Eventually, the Gulf and West Coasts were incorporated, along with a station in Nome, Alaska. Four years later, the lifesaving stations were formalized as a distinct agency within the Treasury Department, named the U.S. Life-Saving Service, with Sumner I. Kimball appointed as General Superintendent. The stations were categorized into three main types: lifesaving stations, lifeboat stations, and houses of refuge. Lifesaving stations employed full-time crews during periods with a high likelihood of shipwrecks, typically from November to April, known as the “active season.”

On March 26, 1887, John T. Wescott, my 2nd great-grandfather, was appointed Keeper of Poyners Hill Station, built in 1878. Poyners Hill was 6 miles south of Currituck Beach Lighthouse on the northern Outer Banks.

By the early 1900s, these operations expanded to year-round activity. Many stations were situated in remote areas, requiring crew members to proficiently launch boats from the beach into the surf. The third category, houses of refuge, were located along the coasts of South Carolina, Georgia, and Florida, housing a paid keeper and a small boat, though they did not maintain active rescue operations. Life-Saving District Superintendents reported directly to Kimball, while an Inspector of Life Saving Stations, a Captain in the U.S. Revenue Marine Service, also reported to him. This structure created a system of checks and balances.

The Superintendents were accountable for selecting keepers, who in turn chose their crews. Both keepers and crews underwent evaluations by an inspection board comprised of a Revenue Marine officer, a surgeon from the Marine Hospital Service (later known as the U.S. Public Health Service), and a skilled surfman to assess their health, character, and abilities. Keepers were expected to be physically fit, of good moral standing, literate, under forty-five years of age, and adept at boat handling, particularly in challenging weather. Many keepers had extensive backgrounds in fishing or maritime professions, or they advanced through the ranks of the U.S. Life-Saving Service. While some keepers moved from station to station, many remained at a single station or within close proximity throughout their careers.

The daring rescues undertaken by the U.S. Life-Saving Service captivated the imagination of 19th-century America. The image of a keeper standing tall at the stern of a small boat, gripping his sweep oar and motivating his crew through the towering surf, inspired reporters to craft thrilling stories. Phrases like “soldiers of the surf” and “storm warriors” became popular descriptors for these brave lifesavers. While their rescues were indeed remarkable, the majority of the crews’ efforts focused on rigorous training with rescue equipment, conducting patrols, maintaining lookout duties, and ensuring the general upkeep of their stations. 

The men worked from Monday through Saturday, honing their skills with beach apparatus. When district inspectors arrived, the entire drill had to be completed in five minutes; any delays could lead to dismissal. Crews practiced launching and landing their boats through the surf, and to prepare for emergencies, they would intentionally capsize their boats and practice righting them. Training also included signaling, first aid, and maintaining the cleanliness of the station. Although the drills were simple in nature, they were continuously reinforced, ensuring that the crew could respond swiftly and instinctively in critical situations. Additionally, they had another crucial responsibility that occupied a significant part of the surfmen’s daily routine: lookout and patrol duties. During daylight hours, a surfman was designated to monitor the surrounding waters from the lookout tower. To ensure vigilance, no seating was provided in the tower.

The beaches were often “cloaked in ice,” and at their best, resembled “pathless deserts in the night.” The treacherous combination of “soft sand, disorienting snowfalls, fierce winds, and biting cold” frequently threatened to halt the men. Surfmen dressed in oilskins and carried a patrol clock to avoid overlapping with other patrols, along with a pouch of coston signals (the pouch was created by my 2nd great-grandfather Captain John Thomas Wescott, Jr.) These signals functioned like flares, alerting ships that were coming too close to the shore or informing grounded vessels that they had been spotted and assistance was on the way. Mariners were fortunate that beach patrols operated in all kinds of weather. In 1899, for instance, surfmen using coston signals successfully warned off 143 ships at risk of running aground. Notably, in October of that same year, Surfman Rasmus Midgett (my 1st cousin 4x removed) of the Gull Shoals, North Carolina Station, achieved the remarkable feat of rescuing ten individuals from the wreck of the Priscilla while on patrol—all by himself.1

The Life-Saving Service saw its most significant expansion between 1871 and 1881, during which it executed some of its most notable rescues. However, as the nineteenth century approached its end, the Service faced two critical challenges. Firstly, the rise of steam-powered vessels reduced the reliance on sailing ships, making them less susceptible to the whims of the wind and decreasing the likelihood of shipwrecks. Secondly, the Service struggled to adapt to the growing number of gasoline-powered small boats, particularly those used for leisure activities.

Additional issues emerged, including the absence of a retirement system and a lack of compensation for injured crew members. Low salaries made it difficult to recruit new personnel, and without retirement benefits, promotions proved challenging. By 1914, some keepers were in their seventies, manning the traditional sweep oar, while the stroke positions were filled by men in their sixties. Kimball had long sought a retirement system for his staff. In 1914, he concluded that merging the U.S. Revenue Cutter Service with the U.S. Life-Saving Service would benefit both organizations and the nation. Consequently, the legislation establishing the U.S. Coast Guard was enacted on January 28, 1915, which included provisions for retirement for Kimball and many of the senior keepers and surfmen.

My 2nd great-grandfather’s retirement letter.

The U.S. Life-Saving Service exhibited remarkable dedication throughout its forty-four years of operation. During this time, “28,121 vessels and 178,741 individuals benefited from its services.” Remarkably, only “1,455 people lost their lives while under the protection of the Life-Saving Service.” Even as late as 1959, U.S. Coast Guard Lifeboat Stations on the Great Lakes were utilizing a revised version of the Life-Saving Service’s drill schedule. Weekly beach apparatus drills continued to be conducted for first aid and signaling practice. Additionally, lookout tower watches were still operational. The ongoing emphasis on practicing with rescue equipment and conducting inspections persists to this day.

The wooden Monomoy pulling surfboat Salisbury Beach LSS, Cape Cod, MA-
Photo By: U.S. Coast Guard Historian’s Office

The United States Coast Guard has built upon the solid foundation laid by the U.S. Life-Saving Service and has incorporated its own initiatives, evolving into the recognized authority in maritime search and rescue operations. The introduction of the 36 and 44-foot motor lifeboats, the creation of a dedicated search and rescue school, and the utilization of helicopters have all enhanced the Coast Guard’s stature as the premier agency for those “in peril upon the seas.” Today, the men and women of the U.S. Coast Guard uphold the service legacy established by the U.S. Life-Saving Service crews, and with their advanced equipment, they have surpassed the achievements of their esteemed predecessors.

Massachusetts – Salisbury Beach USLSS Crew, surfboat & cart, no date.
Photo By: U.S. Coast Guard Historian’s Office

As we reflect on the legacy of the U.S. Life-Saving Service, we honor the brave men, known as the ‘soldiers of the surf,’ whose dedication and sacrifice laid the groundwork for today’s U.S. Coast Guard. Their timeless commitment to rescuing those ‘in peril upon the seas’ continues to inspire the men and women of the modern Coast Guard, who uphold this noble tradition. As we commemorate 150 years, let us remember their courage, their innovation, and the lives they saved along the treacherous coasts of America.

Noble, D. L. (1 Jan 1976). A Legacy: The United States Life-Saving Service. U.S. Coast Guard. https://uslife-savingservice.org/about-us/history-of-the-uslss/

  1. https://www.mycg.uscg.mil/News/Article/3370103/the-long-blue-line-evidence-suggests-the-midgetts-actually-were-mighty/ ↩︎

From Names to Narratives: How Blogging Brought My Ancestors to Life

When I began my family history research in the 90s, it primarily revolved around names and facts. That was my approach to building my family tree. However, everything changed when I started blogging about my ancestors; they truly came to life for me. It wasn’t just that their stories were fascinating, but I began to draw parallels between their experiences and my own daily life.

This curiosity drove me to explore the historical context surrounding each ancestor. I found myself questioning why so many lived such short lives and what epidemics plagued their era. I wondered why they chose to leave their homeland and what factors led to their frequent migrations. Sometimes, it takes me quite a while to compose a single blog post because I keep unearthing more information about that individual.

Blogging also helps me identify gaps in my ancestors’ narratives, allowing me to hone in on one ancestor, surname, or event at a time. Alternatively, I may choose to focus on a specific genealogical resource or technique. The key is to center my discussions on manageable topics—bite-sized pieces of my family history. This ongoing process has compelled me to revisit and rewrite some of my earlier posts, as I’ve realized that many are overly lengthy or mention too many ancestors.

Another significant advantage of genealogy blogging is that it serves as excellent “cousin bait.” Over the years, I’ve been contacted by people who share my lineage or are simply intrigued by the stories I tell. These connections enrich my research and provide a gratifying sense that my efforts are worthwhile. Moreover, blogging has become a valuable record of my journey as a family history researcher.

It’s a curious aspect of human nature that, as we learn, we often become so engrossed in our current endeavors that we lose sight of the progress we’ve made over time. Blogging allows me to share snippets of my family history without getting too caught up in structure or formatting—I simply relish the act of writing.

Blogging about my ancestors has transformed my genealogical journey in ways I never expected. What started as a hobby to trace names and dates has evolved into a deeper exploration of my family’s past, a means of connecting with distant relatives, and a way to bring forgotten lives back into the spotlight. Each blog post not only uncovers new discoveries but also reflects my growth as a researcher and storyteller. As I continue to write, I’m reminded that genealogy is not just about building a family tree—it’s about understanding the branches, roots, and the stories in between.

Image via ChatGPT 2024.

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From Krefeld to Nicetown: The Legacy of Hans de Neus and Philadelphia’s Early Settlers

Some sources show that Hans de Neus was born in France in about 1670 and was a French Huguenot fleeing prosecution.   However, the more research I do, the more I see that he seems to have been born in Germany.   

His parents were Olletgen te Neuss and Nelis Wienands, both from Germany.

Hans founded the Nice family in Philadelphia, specifically in Nicetown, consisting of 725 acres. He is believed to have gone to Holland to seek refuge from religious (Mennonite) persecution. In Holland, he met and married his wife, Janneke Bloemen. It is said that they celebrated the construction of their house by breaking a bottle of schnapps over it, christening both the house and their plantation as Nicetown.

Wikipedia states “This original early 18th century structure burned in 1800. Hans and his brother Jan had emigrated from Amsterdam in 1698; Jan settled in Germantown. Both were Mennonite ministers and could read and write. Hans and his descendants were well known as zimmermen (builders of houses). One descendant was a member of the Carpenter’s Society of Philadelphia in the early 1800s. Another was Captain John Nice of Germantown, who led the charge at the Battle of Germantown during the Revolutionary War. Other authors provide varied suggestions for the origin of Nicetown. Finkel says that it was “[n]amed for de Neus, Dutch Huguenots who settled there about 1700”.[3] Other spellings seen for the same surname are Neiss, Neisse, and, of course, the Nice seen in the placename Nicetown. There are 19th-century headstones in nearby Germantown marked with the surname Nice.”

The “te Neues” family had lived near Krefeld, Germany, at Lürrip since at least 1296.1

In his 1911 book Colonial Families of Philadelphia, John W. Jordan stated that Hans was born in Crefeld, but he did not provide the source for this information. (Krefeld, also known as Crefeld until 1929, is a city in North Rhine-Westphalia, Germany). According to Mt. Airy scholar J.M. Duffin, the Krefelders were German-speaking and originally Dutch-speaking Germans who were Quakers. Krefeld is located on the border of the Netherlands and Germany, so it is understandable that they would be fluent in both languages.

Krefeld

Chronicle – the emigration

Krefeld · The Mennonites have their origins in the Anabaptist movement, which arose in Zurich around 1525. The movement spread to the Netherlands, where in 1536 Menno Simons took up the ideas of the Anabaptist movement and formed a consciously pacifist community with the moderate part, called “Mennonites”.

  • 2Krefeld became a place of refuge for Mennonites who were persecuted in many places and for the religious community of Quakers who later joined them. But here too there were tensions with the long-established population. It just so happened that at that time the governor of Pennsylvania, William Penn, wanted to recruit settlers for his country. They should be God-fearing people who, like Penn, should also be Quakers. The German lawyer Franz Daniel Pastorius arrived, founded “Germantown” and acquired the 13 families. 328 years ago the Krefeld residents, Mennonites and Quakers, sailed from Holland to America . On July 24, 1683 the English sailing ship “Concord” set sail from the Dutch port of Gavesend. On October 6, 1683 they reached Philadelphia

Mennonites are a branch of the Christian church, with roots in the radical wing of the 16th century Protestant Reformation. Part of the group known as Anabaptists (because they rebaptized adult believers), the Mennonites took their name from Menno Simons, a Dutch Catholic priest who converted to the Anabaptist faith and helped lead it to prominence in Holland by the mid-16th century. 3

It is now known that the Nice family is one of the families in The Ancestry of the Thirteen Krefeld Emigrants of 1683, as mentioned in the 1956 article of the Franconia Mennonite Conference. The origins of the Franconia Conference are connected with the settlement of the Mennonites at Germantown near Philadelphia in 1683. The early Mennonite settlers of Germantown represented four distinct groups: (1) those from Krefeld who arrived in 1683 ff. and bore such names as Lensen, Op den Graeff, van Bebber, Telner, Umstat, Jansen, Neuss, Tyson, Sellen, and Hosters, William Rittenhouse, first Mennonite minister in America, H. Kasselberg, and Jacob Godshalk, the first American Mennonite bishop.

William Rittenhouse in the above article is my 8th great-grandfather.

In other sources I’ve read, Jacob Godshalk’s father served the Neuss family.

From the book Pennsylvania German Roots Across the Ocean,

Neuss_Pennsylvania German Roots Across the Ocean

His wife, Jenneken “Jane” Blomen, was born in Holland around 1670. Further research is needed on her family.

Hans’ brother, Jan, married Elisabeth Lucken, who was the sister of one of the 13 founders of Germantown in Philadelphia. Both brothers and their wives traveled to Philadelphia to seek religious freedom in William Penn’s colony, which was specifically established for that purpose.  Below is written in Appendix C of William Penn and the Dutch Quaker Migration to Pennsylvania:

Neuss Wm Penn and the Quaker Migration

Evidently, Hans was naturalized as “Nous” in 1709, but the name did not stick.

In the following PDF link is accounts information and a black and white photo of a Silver Porringer made by Jan de Neuss.  A Philadelphia Silver Porringer4

It is interesting to note the relationship of this family long ago with William Penn’s secretary, James Logan, especially considering that my grandmother Kunkle, whose family is the Neuss’, married a Logan.

Here is an excerpt from the diary of one of our Revolutionary War cousins, which is housed at the Historical Society of Pennsylvania. It even includes his resignation letter to General George Washington!   The Diary of Captain John Nice, of the Pennsylvania Line5

“The Early History of the Germantown Congregation,” Germantown Meeting House History states, “…in 1690, the Germantown Mennonites chose William Rittenhouse as their minister, and Jan Neuss their deacon. For unknown reasons, Rittenhouse felt unable to supervise communication, so in 1702, Jacob Gottschalk and Hans Neuss were ordained ministers to assist him.”6

The last name is now spelled Neis in my branch.  Bertolet’s Mennonite Church Cemetery was once Zachariah Neis’ farm.  His daughter, Susanna Neis, married Michael Schlonecker, Jr., whose family came from Germany.  They had Esther Slonaker, who married Conrad Hawk,  who had Esther “Hettie” Hawk, who married Michael Kunkle, who had Charles, who had Hilda, my grandmother!

The story of Hans de Neus is a testament to the resilience and determination of those who sought a new life in America. From the bustling town of Krefeld to the quiet fields of Nicetown, Hans and his descendants played a significant role in shaping the early history of Philadelphia. Their journey is more than a tale of migration; it’s a narrative of faith, perseverance, and community-building. As we reflect on their legacy, we are reminded of the rich tapestry of cultures and histories that form the foundation of our nation, with the Neis family standing as a proud thread woven into that fabric.

Image created by OpenAI’s DALL-E, August 2024.

  1. Hassan, Hazel Deter. The Nice Family History: Descendants of Henry Clemmer Nice, 1822-1892. 1965. ↩︎
  2. “Krefeld: Chronicle: the Emigration.” Rheinische Post, 23 Mar. 2011, rp-online.de/nrw/staedte/krefeld/chronik-die-auswanderung_aid-13560923. Accessed 18 Aug. 2024. ↩︎
  3. “Who Are The Mennonites.” Mennonite Church USA, 2020, http://www.mennoniteusa.org/who-are-mennonites/history/. Accessed 18 Aug. 2024. ↩︎
  4. “170 A Philadelphia Silver Porringer The Historical Society of Pennsylvania.” The Pennsylvania State University, 1931, journals.psu.edu/pmhb/article/download/28223/27979. Accessed 18 Aug. 2024. ↩︎
  5. Nice, J., & Burd, E. (1893). Extracts from the Diary of Captain John Nice, of the Pennsylvania Line. The Pennsylvania Magazine of History and Biography, 16(4), 399-411. https://www.jstor.org/stable/20083504 ↩︎
  6. “The Historic 1770 Germantown Mennonite Meetinghouse.” Germantown Mennonite Historic Trust, http://www.meetinghouse.info/early-history-of-the-germantown-congregation.html. Accessed 18 Aug. 2024. ↩︎

Logan of Restalrig: Theories on Our Scotch-Irish Heritage

Featured Image above created by ChatGPT- Not actual Logan shield or colors.

Below are the actual Clan Logan crest and tartan.

At my sister’s request, I am writing about some theories on where John Loggan, our American immigrant, might have come from.  We know from records that he “was descended from a long line of Scotch barons deriving their name, Celtic in origin, from the ancestral home, Logan, in Ayrshire.1”  We also know from these same records that he was Scotch Presbyterian.

In January 2013, a gentleman emailed me and told me of a website called “clanlogansociety.com” now Clan Logan Society International, and “electricscotland.com,” of which he was Vice President.  His name is James C. Logan.  At the time, we had no idea if we were related, but he gave me some information on some interesting Logans.  Since then, we have found that we share the same 3rd great-grandfather, Lemuel H. Logan.  James has done an extensive search on this line using records as well as DNA.  There is a DNA Pre-1900Logans Project that uses numbers to distinguish families.  Ours is Limb 1, #1034.

DNA links John Logan #1034 directly to the Gawn Logan family #1032, which suggests our Logan line immigrated from Scotland to Ireland where they lived perhaps several generations before moving on to Connecticut.

They are no doubt closely related. With the differences in age, it could well be that Gawn is actually descended from John, and the connection has not yet been identified. Alternatively, Gawn may descend from a brother or some other near relative of John.

John arrived in the Colony of Connecticut in about 1729 or so with enough wealth to purchase a farm. James thinks the funds came from his inheritance or possibly a sale of a land grant in the Ulster Plantation. DNA indicates that we are related to some Logans from Ayrshire, Scotland. He found a Walter Logane who left Ayrshire about 1610 for the Ulster Plantation and obtained a land grant in 1617. He thinks Walter may be John’s great-grandfather.

“Sir Hugh Montgomery, 2nd Viscount Ards, received his land grant from King James I of England (James IV of Scotland) on the condition that he settle English and Scottish Protestants on their estates. Sir Hugh returned to Braidstane [in Ayrshire] during the winter of 1605/06 with the purpose of inducing his neighbors to join him. The surnames of the Scots who took letters of denization in 1617 include Catherwood, Boyle, Harper, Barkley, Moore, Hunter, Thompson, Logan, Crawford, Agnew, Adair, Wilson, Williamson, Cunningham, Cathart, Maxwell, Allen, Fraser, Aiken, McDowell, Harvy, Semple, Anderson, Kennedy, Martin, Speir and Montgomery.2

“All the substantial persons – Persons of this class generally took out letters of denization soon after they came to Ireland. The following received such letters of denization in 1617, the majority of them having settled on Sir Hugh Montgomery’s estates, probably ten years prior to that date. Viz.” John Wyly of Ballyhay………………… Walter Logane of Proveston……………..Alexander Speire of Gray Abbey. – fm. Calendar of Pat. Rolls, James I, pp. 3263393. ” (Interesting to note is that the name Wyly is one of the families with whom John came to Connecticut with.)

So, yes, indeed, we are related to the Scottish Logans — and most probably to the Logan of Restalrig, as some of this family moved to Ayrshire after the last Baron of Restalrig (the 7th Baron) was deprived of his title and land holdings by a huge miscarriage of justice which can be read about here.

Click the book above to read more about the Logans of Restalrig.

“During the reign of Robert the Bruce, the barony of Restalrig, on which the town of Leith is built, passed by marriage into possession of the Logans, and soon afterwards occurred the most heroic episode which stands to their name. Sir Robert and Sir Walter Logan were two of the knights who accompanied the Good Sir James of Douglas in his expedition to bury the heart of King Robert the Bruce in the Holy Sepulcher. On the plain of Granada, when the little body of Scottish knights found itself hemmed round by Moorish spears, and Douglas, throwing his master’s heart far into the press, rode after it and fell, Sir Walter and Sir Robert fell with him.4

You can read all of their researched articles on Restalrig or the  History of the Logans

Another interesting read is The Logans of Restalrig-Scot Clans

Logan_by_R_R_McIan
“Logan”. A Victorian-era, romanticized depiction of a member of the clan by R. R. McIan, from The Clans of the Scottish Highlands, published in 1845.

Again, genealogy is documenting records from person to person.  There is a huge gap of missing sources from our John Loggan b. 1699 to the 7th Baron of Restalrig, Sir Robert Logan b. 1555, but there are a lot of remarkable concurrences of events happening here to suggest we are on the right track.

  1. A National Register of the Society, Sons of the American Revolution, Volume 1 By Sons of the American Revolution, Louis Henry Cornish, Alonzo Howard Clark ↩︎
  2. Jonathan Bardon, The Plantation of Ulster, Gill Books, Dublin, 2012, ISBN 978 07171 5447 0, pp. 77. Perceval-Maxwell, M., The Scottish Migration to Ulster in the Reign of James I., Belfast, 1973, pp. 57. ↩︎
  3. Sir Hugh Montgomery, The Montgomery Manuscripts, (1603-1706), Archer & Sons, Belfast, 1869 (from the library of the University of Toronto), pp 5, 94, 117, 322. ↩︎
  4. https://electricscotland.com/webclans/htol/logan2.html ↩︎

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