Pioneers – Loganalogy- Your Family Historian

The Legacy of a Scotch-Irish Pioneer

John Logan was born in 1699 in Ahoghill, Antrim, Ireland¹. (It is referenced that his father was from Restalrig, a suburb of Edinburgh, Scotland.) Restalrig is notable because my mother shared that my father named his ranch in Washington State “Restalrig.”

John Logan arrived in Boston, Massachusetts in 1717 and married Margaret Carr in 1723. Margaret, born in Massachusetts about 1703, remains a subject of ongoing research. The gap between John’s arrival and their marriage—six years—is a mystery still waiting to be unraveled. Together, they had eight children: seven sons and two daughters.

Service During the American Revolution

Two of their sons, John and Mathew, served under General George Washington during the battle for New York City in the American War for Independence. After the Continental Army became surrounded, Washington orchestrated a strategic nighttime evacuation to Philadelphia. John and Mathew likely endured the hardships of Valley Forge later on.²

Roots in Voluntown, Connecticut

John Logan founded the Logan family in Washington, Connecticut, and was descended from a lineage of Scotch barons. Their ancestral home, Logan, in Ayrshire, lent its name to the family. John immigrated with a group of Scotch Presbyterians led by Reverend Samuel Dorrance, a University of Glasgow graduate. After facing numerous challenges, the group traveled from Marblehead Harbor and Boston to Connecticut. There, they purchased Volunteer Grants in Voluntown and established the Presbyterian church on Ekonk Hill.³

The Scotch-Irish Influence in Connecticut

“John Logan, the founder of the Washington family, was descended from a long line of Scotch barons deriving their name, Celtic in origin, from the ancestral home, Logan, in Ayrshire. He came from the north of Ireland with the Gordons, Kassons, Keigwins, Parkes, Wylies, and other Scotch Presbyterians, under the leadership of Reverend Samuel Dorrance, a graduate of the University of Glasgow.

Their party, after experiencing a great many unusual difficulties, came from Marblehead Harbor and Boston to Connecticut, and buying up the Volunteer grants at Voluntown, forming the nucleus of the Presbyterian church Ekonk hill.”³

The Rising Sun Inn and the Logan Legacy

In 1748, John Logan built the Rising Sun Inn at 6 Romford Road in Washington, Connecticut. Originally a 1-1/2-story, five-bay lean-to house, it underwent significant renovations in the early 19th century. Matthew Logan, John’s son, expanded the house, adding three bays to the north, raising the roof to two stories, and incorporating a ballroom. The surrounding property features a historic barn, and photographs from the Sunny Ridge Historic District highlight additional barns that once stood behind the house.

A black-and-white postcard from July 1913 depicts the Logan Homestead—formerly the Rising Sun Inn—with its clapboard façade, dark trim, and multi-paned windows. The Gunn Historical Museum archives this image, offering a glimpse into the home’s storied past.⁵

Interesting Note: The Rising Sun symbol was associated with Edward III and appears in the arms of Ireland. It also served as a favorable omen for businesses and inns during that era.⁶

*The Church on the Green: The First Two Centuries of the First Congregational Church*
*at Washington, Connecticut*

We are related to the Hollister family. A Hollister Logan lived at the Logan homestead. I have a letter from her (actually, a friend wrote it for her as she was in her 90s.)

*The Church on the Green: The First Two Centuries of the First Congregational Church*
*at Washington, Connecticut*

Family Connections and Tragedy

John married Dorcas Root around 1771 after the death of his first wife, Margaret. Dorcas was previously married to John Royce; he died in 1760. Their daughter, Azubah, married John Logan, Jr. This makes John and Dorcas my double-sixth great-grandparents.

Dorcas died on 07 January 1777, at age 58. John Logan, Sr. passed away on 2 December 1777, at age 77, in Washington, Connecticut, during a year marked by a smallpox epidemic. His grandson, Matthew, also died that year at age 2. While it’s uncertain if smallpox caused their deaths, it remains a likely possibility.

The Logan Lineage

The Gunn Historical Museum in the Washington Green Historic District holds numerous Logan artifacts, photographs, and stories. My connection to John Logan was confirmed through DNA testing, initially via a Yahoo group and later through collaboration with a distant cousin—the President of the Clan Logan Society International. Together, we aim to uncover the link between John Logan and his Scottish origins.

Logan name variations include Loban, Lobban, Loben, Logan, Logane, Logen, Loggan, Loggane, Loggans, and Login.

Discover more about the Lowland Logans by clicking below:

Learn about the Connecticut Logans: https://amzn.to/4cyG14M

The Logans of Scotland by James C. Logan. ↩︎
The Logans of Scotland by James C. Logan. ↩︎
A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
The Sunny Ridge Historic District archives. ↩︎
Jacob Larwood and John Camden Hotten’s History of Sign Boards, p. 118. ↩︎

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A Scandalous Love Story: The Common-Law Marriage of John Weskett and Barbara Midgett in 1800s North Carolina

In the early 1800s on Roanoke Island, North Carolina, a romance blossomed that would challenge the social and legal norms of the time. This is the story of my 4th great-grandparents, John Weskett Jr. and Barbara “Barby” Midgett, whose relationship began as a scandal but endured to become a legitimate marriage spanning decades.

The Early Years

Barbara Midgett was born in 1787 and came from a prominent Roanoke Island family. In 1802, at just 15 years old, she married Ambrose N. Dough, an 18-year-old mariner¹. The marriage seemed promising at first, with Barbara bringing 76 acres of inherited land to the union². However, their relationship would soon take an unexpected turn.

A Marriage Falls Apart

While Ambrose was away at sea, Barbara began a relationship with John Weskett Jr., who was born between 1774 and 1780. By 1807, Barbara and John were living together openly, having already welcomed two children. When Ambrose returned from his voyage to discover this new arrangement, he found himself in an impossible situation.

The Failed Divorce Petition

In 1809, Ambrose petitioned the North Carolina legislature for divorce. In his emotional appeal, he described how he had improved Barbara’s land during their marriage but had “declined any further use of the same” after discovering her relationship with Weskett. Despite support from several prominent citizens, including members of the legislature, his petition was denied.

Property and Financial Matters

In an interesting twist, despite his complaints to the legislature, Ambrose had already sold Barbara’s 76 acres to John Weskett in 1804 for 400 silver dollars. This transaction would later become part of a complex web of property arrangements between the three parties.

A Family Grows

Unable to marry legally until after Ambrose’s death, John and Barbara continued their life together, eventually having seven children: Thomas, Samuel, Patrick, Sally, Polly, Harriett, and John (my 3rd great-grandfather). Their relationship, though technically illegal, was accepted enough in the community that they were able to conduct business and own property.

Legal Marriage at Last

On December 22, 1824, John and Barbara were finally able to formalize their relationship. They signed a detailed marriage contract that carefully protected Barbara’s property rights and provided for their children’s inheritance. This contract offers a fascinating glimpse into both the legal complexities of the time and the couple’s commitment to securing their family’s future.

Later Years

By 1830, Barbara had established herself as head of her own household, according to census records. The family owned three slaves initially, though by 1840 this number had decreased to one. The census also notes “1 insane white” in the household, possibly referring to John’s brother James.

Home of three generations of Wescott's built around 1810. 
Moved from Manteo Airport in 1942 by D. Victor Meekins

Historical Significance

This family story has attracted scholarly attention, being featured in several academic works examining legal culture and gender relations in the post-Revolutionary South. It provides valuable insights into marriage, property rights, and social norms in early American society.

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (Currituck, North Carolina: Currituck County Historical Society, 2005), 170; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ: accessed 22 March 2026), entry referencing Barbara Midgett.

“Dare, North Carolina, United States records,” images, FamilySearch ({{FamilySearch Image | 3QSQ-G982-YCQW}} : Mar 23,
2026), image 414 of 668; Dare County (North Carolina). Register of Deeds.
Image Group Number: 007538808

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (2005), 170–171; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ
: accessed 22 March 2026).

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (Currituck, North Carolina: Currituck County Historical Society, 2005), 170–171; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ: accessed 22 March 2026), describing the relationship of John Wescott and Barbara Midgett and naming their children Thomas, Samuel, Patrick, Sally, Polly, Harriett, and John.

“Currituck, North Carolina, United States records,” images, FamilySearch ({{FamilySearch Image | 3QS7-898B-WTH}} : Mar 23, 2026),
image 343 of 582; North Carolina. County Court of Pleas and Quarter Sessions (Currituck County). Image Group Number: 007513637

1830 U.S. census, Currituck County, North Carolina, population schedule, John Wescott household; digital images, Ancestry ({{Ancestry Record|8058|185142}}: accessed 22 March 2026); citing National Archives microfilm publication M19.

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James Lide Coker: From Civil War to Corporate Success

Born in 1837, James Lide Coker, my 5th cousin, 4x removed.

Photo found at https://www.findagrave.com/memorial/12291661/james-lide-coker

The company he founded is called Sonoco today, a global provider of packaging products and services. (Not to be confused with Sunoco) He also founded Coker University (which was Welsh Neck High School, then the Coker College for Women, now Coker University).

Wouldn’t he be proud to know that his 5th cousin, 2x removed, Jeanne Wescott (my grandfather’s sister), attended Coker College in 1943? (Jeanne’s grandmother and James were 5th cousins.)

Just a year after he married his wife, the Civil War began and James fought in the Ninth South Carolina Infantry. He rose to the rank of major before getting hurt at Lookout Mountain, Georgia, shattering his leg in 1863. In that battle, he was captured by Union troops. He was released after 10 months.

From the fields of Hartsville, SC to the battlefields of Chickamauga, his journey transformed agriculture and education, leaving a legacy that shaped industries and communities alike.

Watch the video to witness the extraordinary life of James who wore many hats—farmer, soldier, and industrialist—who, despite the scars of war, cultivated a legacy of innovation and education that endures to this day.

In 2002, he was inducted into South Carolina’s Hall of Fame. CHStoday

“He was able to hire so many people in desperate straits after the war that he just uplifted the progress of everybody, black and white, urban or rural. He also was a leader in racial and social progress,”
Dr. Will Joslin (his great-grandson) said.

Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.

Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.

Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.

The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)

The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.

A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.

Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.

References

*Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
Historical records from the Foreign Mission School, Cornwall, CT.
Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
“[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

From Clocks to Legacy: The Story of Johann Henrich Heilig and the Rittenhouse Connection

Johann Henrich Heilig, my 6th great-grandfather, was born in 1700 and married Susanna De Wees Rittenhausen in 1729. Susanna’s family was prominent in early American industry, particularly in the Rittenhouse paper mills, which I’ve written about previously. If you’re a descendant or admirer of the Rittenhouse legacy, I recommend exploring the Rittenhouse Family Descendants and Friends Facebook page and learning about their efforts to preserve this rich history. The Rittenhouse Town Board of Directors actively maintains the historic Homestead House (built in 1707), the surrounding village, and a barn constructed during the WPA era.

Henrich’s origins remain debated among historians. Earlier accounts suggest he was born in Hannover, Germany, while newer research points to Baden-Wuerttemberg. What we do know is that Johann arrived in Philadelphia in 1720 aboard the Polly. Since passenger lists weren’t required until 1727, his exact journey is pieced together through indirect evidence.

By April 11, 1747, Johann was officially naturalized as a resident of Pennsylvania, meeting the colonial requirement of seven years’ residency. By this time, he was known as Henry—a clockmaker by trade. Clockmaking was a respected profession during the 18th century, vital for navigation, surveying, and precise timekeeping.

Henry and Susanna initially settled in Cheltenham but later purchased land on the borders of Pennsburg and Upper Hanover Townships in Montgomery County in 1749 and 1750. This property, acquired from surveyor William Parsons (an associate of the Penn family), remained in the family for generations. Passing from Henrich to his son George, and later to George Jr., the land was eventually sold to the Hoch family in the 1860s. Remarkably, the Hoch family still owns the house today—a living testament to centuries of stewardship.

Before 1684, the Lenape Indians roamed the hills and fished the streams of the land on either side of the Perkiomen Creek. In 1684, the Indians lost this land when William Penn purchased it for reportedly “two watch coats, four pairs of stockings and four bottles of cider.” In time, Pennsylvania Germans settled in the area. Around 1840, the area now known as Pennsburg began to appear like a village. The hub comprised a general store, a carpenter and blacksmith shop, and several houses.
Most of the land was owned by the Heilig Brothers. They owned and resided in the oldest house in Pennsburg, located at Seminary and Fourth Streets. The Heilig Brothers took it upon themselves to refer to this village as “Heiligsville.” Residents had their ideas, and out of loyalty to the then Pennsylvania Senator, James Buchanan, wanted to name the area Buchanansville.

As the village grew, a meeting was held in 1843 at the Hilleg family store to decide on a permanent name and layout of boundary lines. After a week-long, bitterly contested battle, it was finally decided to name the village “Pennsburg” after William Penn.
https://www.pennsburg.us/borough-history website

Henrich and Susannah had five children:

i. Heinrich Heilig, b. 1722, ii. Jurg George Heilig, b. 1720; d. 1796, Upper Hanover Township., iii. Johannes Heilig (Source: Willbook I – 1796, 149-150.).
iv. Anna Maria Heilig (Source: Willbook I – 1796, 149-150.), m. Michael Slonaker., v. Susanna Heilig (Source: Willbook I – 1796, 149-150.), b. 1726; m. Henry Deany.

Johannes or John changed the surname to Highley. The other children kept the German spelling of Heilig.

This notation appears on a locally sold postcard by Len Hillegass of the Heilig House: “The Heilig House at 313 W. 4th Street is considered the oldest house in Pennsburg. Wounded and ill Colonial Soldiers were cared for there by the very compassionate Heilig family during the Colonies’ fight for independence from British rule during the American Revolution.” Album by Reid Heilig
You can see other pictures of the house at https://imageevent.com/heilig/heiligheritage/heilighousepennsburgpa?n=1&z=2&c=4&x=0&m=24&w=0&p=0.

Henry was a clockmaker. He passed down the art of his clockmaking skills to his children and nephews. One of the most famous was David Rittenhouse, an avid astronomer; he built complicated astronomical clocks and orreries, or planetary models, that kept time and predicted celestial events.

David Rittenhouse tall case clock. 1984.0416.007.

Henry is listed in the U.S., Craftperson Files, 1600-1995.

With hand made brass works in the German style, it consists of 19 bells, a wooden cylinder with pins that activate 19 hammers to play tunes, a bone wave to switch tunes. Iron frame is dovetailed together. You can read more about each piece on Reid Helig’s site at https://imageevent.com/heilig/hheiligclock/themusicmechanism

Henry was buried along with his wife in the mostly Rittenhouse family cemetery, Methacton Mennonite Cemetery. Click here for a partial list of burials with links to tombstone photographs. Henrich’s and Susannah’s are below. This cemetery is located in Worcester Township, Montgomery County, PA.

Henrich Heilig .. Died May 14, 1775 .. Aged 74 year 11 Mo 12 days

A wonderfully thorough history is written by Linton E. Love, a descendant of the Rittenhouse family. In it are the descendants of Henry and Susannah. Linton has created a database extending from the 17th century up to the 21st century from Claus to his 12,810 descendants as of March 2005!

Johann Henrich Heilig’s story is one of perseverance, skill, and enduring family ties. From his arrival in Philadelphia to the land that remains in familial care, his legacy is woven into the fabric of American history. Whether as a skilled clockmaker or as part of the Rittenhouse connection, his contributions remind us of the resilience and dedication of early immigrants. By reflecting on his life, we not only honor his journey but gain inspiration for preserving our own family stories for generations to come. Do you have a Heilig clock? You might!

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Galbraiths of Donegal

The Galbraith name, with its various spellings (Calbreath, Colbath, Colbreath, Galberth, Galbreath, Galbreth, Gilbraith, Gilbreath, Gilbreth, Gilreath, Kilbreath, Kilbreth, Kulbeth), carries a rich history. My journey to uncover the origins of my Galbraith ancestors has been a fascinating exploration of genealogy, leading me back to the rugged Scottish Highlands and the early days of colonial America.

According to historical accounts, the Galbraiths have deep roots in Scotland, tracing back to the “Parish of Baldunoch” in Stirling.¹ One source describes them as “Britons, or the children of Briton,” a testament to their ancient lineage.²

Culcreuch Castle

In Fintry, Stirlingshire, Scotland was recently a hotel, now a private residence, but once was the ancestral home of Clan Galbraith; built in 1296. This castle replaced the clan stronghold of Inchgalbraith in Loch Lomond. Other Galbraith castles included Gartconnel, Balgair, Balvie, Bannachra, Bardowie, Barskimming, Craigmaddie, Garscadden, Mains, as well as Kincaid House. All were located between Stirling and Glasgow. ~From the Clan Galbraith Society

My own Galbraith line begins with Martha, my 3rd great-grandmother, born around 1800. She married John Stitt in 1817, and their family continued the Galbraith legacy.³

Research reveals a proud military tradition within the family. Martha’s father, John Galbraith, was likely born in Cumberland County, Pennsylvania.⁴ His father, James, served as a Captain in the Pennsylvania troops during the American Revolution.⁵ James, in turn, was the son of John Galbraith, born around 1717.

*Revolutionary War Battalions & Militia Index Cards. Philadelphia, Pennsylvania: Historical Society of Pennsylvania.*

The story takes a dramatic turn with Andrew Galbraith, born around 1692 in Ireland. He emigrated to America with his father and became a prominent figure in early Pennsylvania, serving as a justice of the peace and a member of the Provincial Assembly. His wife, Mary Kyle, famously led a procession of mounted men to ensure Andrew’s election to the Assembly, demonstrating the strength and influence of early settlers.

*Appletons’ Cyclopedia of American Biography; Volume: Vol. II*

Further back, we find James Galbraith, born around 1666, one of the founders of the Old Derry Church. While his origins remain somewhat unclear, it’s believed he emigrated from Ireland in 1718.⁶

*Ca. 1880s lithograph: Old Derry Church – – Built A. D. 1720 – –*
*Repaired A. D. 1760 (Palmyra, PA, Dauphin County)*

Connecting these early generations to the Scottish homeland has been a challenge. While DNA analysis suggests a link to other Galbraith families, definitive proof remains elusive.

We do not know if James of 1666 was born in Ireland but he came from there in 1718. We don’t know that his father was John and we have failed to link James back to the first Galbraith family of Ireland, who arrived there about 1613. Our last Chief from Culcreuch fled to Ireland in about 1625 and left living sons in Scotland who might have lines to the present. We are pretty sure that Group 1 links back to the 1400s at Culcreuch–but we do not know if the Chiefs maintained the DNA into the future (or past to Bretnach of 1150).
From William Gilbreath of the Clan Galbraith Facebook group

We know the two groups have the same YDNA Haplogroup and most of the same markers, which leads us to believe they were related at some point, but they are several generations apart. We haven’t found any source documents to tie them together.
From Dana Love of the Clan Galbraith Facebook group

DNA has become an important tool in genealogical research, and as more people take the test, the number of matches increases, making it even more helpful. Hopefully, this will be true for these family lines.

This genealogical journey has been a reminder of the resilience and determination of my ancestors. Their stories – of military service, political leadership, and community building – continue to inspire me today.

Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎
Burke, J. (Ed.). (1846). A Genealogical and Heraldic Dictionary of the Landed Gentry of Great Britain and Ireland, Volume 1. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. and Sons of the American Revolution records. ↩︎
Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎

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The Hidden Gems of Strawberry Hill: The Neighborhood That Shaped My Family History

A billboard advertising Strawberry Hill is displayed on the corner of North 6th Street and Central Avenue on Friday, Sep. 30, 2022, in Kansas City, Kansas. Emily Curiel ecuriel@kcstar.com

A Serendipitous Encounter with the Past

My journey into the world of genealogy has been filled with unexpected twists and turns, leading me down fascinating paths and uncovering hidden stories. One such discovery was the neighborhood of Strawberry Hill, a vibrant and historic community in Kansas City, Missouri.

The Stephanz Family Connection

My initial encounter with Strawberry Hill came about while researching the Stephanz surname in my family tree. In my blog post about Mathias Paul Stephanz, Jr., I mentioned that he resided at the rear of 411 Sandusky Avenue. This seemingly insignificant detail sparked my curiosity and led me on a deeper dive into the history of this particular address.

Unveiling the Past: The Chops and Wolfs

As I delved further, I discovered that the Stephanz family had neighbors with the surnames Chops and Wolfs (or Volf). Intriguingly, these families also shared a connection to 411 Sandusky Avenue, having lived in the same house at different points in time. This revelation piqued my interest even more, prompting me to explore the history of Strawberry Hill in greater detail.

A Fortunate Discovery: Don Wolf’s Blog and Book

While exploring the rich history of Strawberry Hill, I stumbled upon a treasure trove of information: Don Wolf’s blog and book. Don Wolf, a descendant of the Wolf family who were once neighbors to 411 Sandusky Avenue, had dedicated himself to preserving the history of Strawberry Hill. His work provided invaluable insights into the neighborhood’s past, including stories about the Chops and Wolfs, as well as other families who had called Strawberry Hill home.

Click on the photo to purchase “Croatian Love Story.”

The Heart of Strawberry Hill

Through Don Wolf’s writings and other historical resources, I began to piece together the vibrant tapestry of life in Strawberry Hill. I learned about the neighborhood’s diverse community, its rich cultural heritage, and its significant contributions to the history of Kansas City.

A Legacy of Resilience and Community

As I continued my research, I was struck by the resilience and community spirit that defined Strawberry Hill. Despite facing numerous challenges throughout its history, the neighborhood has persevered, maintaining its unique character and cultural identity.

A Personal Connection to History

My journey into the heart of Strawberry Hill has not only deepened my understanding of my family history but also provided a valuable connection to the broader historical narrative of Kansas City. It is a reminder that every place, every street, and every house has a story to tell, and that by exploring these stories, we can gain a deeper appreciation for the past and the people who shaped it.

Most of the children attended St. John the Baptist Catholic School. I found another interesting blog with photos of Strawberry Hill. One of the pictures I like the most is of his mother walking with groceries – one picture is before the highway, and the other is after. Croatian History.

From the Strawberry Hill Neighborhood Association:

Strawberry Hill History & Culture
“Situated in the heart of downtown Kansas City, Kansas, Strawberry Hill is a Slavic American community with a rich and unique history. It is one of overcoming obstacles and pulling together as a community to thrive and carve out a new home in the Heartland.

During the late 1800s, immigrants from Eastern Europe, a large number of them from Croatia, settled along the riverfront in an area known as “The Patch.” Most of these residents worked in the meat packing industry connected with the livestock exchange.

In 1904, a great flood destroyed many of these homes, forcing residents to move uphill from the river. Many of these immigrant families were forced to build their homes from materials salvaged and recycled from the homes destroyed in the flood and could only afford a narrow parcel of land, giving rise to the modest sized homes in close proximity to each other that dominate Strawberry Hill’s streets and avenues. The wild strawberry vines that covered the hillside gave the new community its name.

Over time, many families chose to grow their homes as their savings and income allowed. Some of the elaborate or stately Victorian homes in Strawberry Hill began as single story homes, or even shot-gun houses, while some of these modest houses have been preserved and retain their cottage size and style. The original paver sidewalks connect the turn-of-the-century folk houses, many of which retain their turned spindle work, stained glass windows, and, above all, their welcoming front porches.

Tragically, in 1918 the Spanish Flu arrived on The Hill. The tightly packed neighborhood exacerbated the spread of the deadly diseased which killed many adults in their 20’s and 30’s, leaving behind many orphans and widowed single parents. In 1919, St. John the Baptist Catholic Church purchased the Cruise-Scroggs home on 4th Street and opened an orphanage to help the orphaned children. It continued to operate as an orphanage until 1988, after which it became today’s museum and cultural center.

In 1957, 219 homes were destroyed to make way for the I-70 bridge. 1st street, 2nd street, 3rd street, and parts of 4th street were destroyed as well as the sections of neighborhood avenues that intersected these streets. Members of our association witnessed the destruction of their childhood homes and lost a portion of their heritage for the sake of the viaduct that connects Kansas City, Kansas to Kansas City, Missouri. St. John’s Park was created in the process of the construction and features a spectacular view of the Kansas City, Missouri skyline.

As recently as 2016, pedestrian trails have been improved as a part of the Riverfront Heritage Trail. This system of trails and pedestrian bridges now allows residents to travel by bike or on foot from Strawberry Hill to Kansas City, Missouri or the nearby Kaw Point Park, among other destinations realized by the extensive network of sidewalks and trails. The pedestrian bridge beneath I-70 near 3rd and Armstrong stretches across the river and features sculptures by a local artist.

The unique history of Strawberry Hill is one of perseverance, hard work, and surviving tragedies as a community. Whether natural disasters, epidemics, economic hardships, or certain destruction in the name of progress…our people have pulled together and weathered the hardest of circumstances. We have built a vibrant and beautiful community from the rubble and continue to thrive as an organized neighborhood that advocates for the preservation of our historic homes and the safety and well being of all residents–regardless of race, gender, age, class, religion, sexual orientation, disability, or political preference.

Our neighborhood association invites you to become a part of our bustling community!”

One of the best depictions of Strawberry Hill is by the artist Marijana Grisnick. Check out these links for her fascinating paintings and a glimpse of where our ancestors grew up.

The Traditions of the Old Land

Marijana’s Childhood

Woman of Strawberry Hill

Business and Homes of Strawberry Hill

Religious Influence

Seasons and Holidays on the Hill

The Highway

Thank you to Don Wolf and the Strawberry Hill Ethnic Cultural Society for preserving our rich history. The below photos are from https://www.croatianhistory.net/etf/kansas.html

Strawberry Hill Don Wolf — St. John’s church before the turnpike in the 1940s. All the homes
between the church and the camera were destroyed for the new road.

Strawberry Hill about 100 years ago — Kansas City, 1907-1910 Erica DeCoursey
© 2004

My unexpected discovery of Strawberry Hill has been one of the most rewarding experiences of my genealogical journey. It has opened my eyes to the rich history that surrounds us and the power of personal stories to connect us to the past. As I continue to explore the depths of my family tree, I am grateful for the serendipitous encounters that have led me to this fascinating corner of history.

I encourage you to embark on your own genealogical journey and uncover the hidden stories within your own family history. You never know what fascinating discoveries await you. And if you have any stories or insights to share about Strawberry Hill, please feel free to leave a comment below. Let’s work together to preserve the rich history of this vibrant community.

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The Seafaring Gene: Exploring My Family’s Love of Water

A few years ago, I took the 52 Ancestors in 52 Weeks Challenge created by Amy Johnson Crow. Amy is a certified genealogist whose podcasts, webpage, and social media accounts have taught me a lot.

The challenge was “Long Line.” This phrase can be interpreted in many ways, but what came to my mind was, “I come from a long line of water-loving ancestors.” The Wescotts, Chadwicks, Midgetts, and Tilletts all served in the Life-Saving Service (now called the U.S. Coast Guard).

The Logans, Beans, Royces, and Roots grew up along the coast, with family ties ranging from Scotland to New Hampshire and England to Massachusetts. Additionally, the Kunkles, Younkins, Hawks, Rittenhouses, Nices, and Morrisons hail from Germany and the Netherlands, settling in Pennsylvania.

We also have the Wescotts, Chaddicks, Midgetts, Chadwicks, Pughs, Woodhouses, and Jennetts from various places along the East Coast, with roots in England and France. The Cofers, Moodys, Wards, Barhams, Argalls, Davises, Harrisons, and many more emigrated from England to Virginia.

Even my trans-Appalachian pioneer ancestor journeyed from Virginia to Tennessee, eventually settling on Boone’s Creek and the Watauga River. My German, Slovenian, Croatian, and Polish ancestors also lived by the coast, and my connection to Jamestown is coastal as well!

Today, the Logans still reside in Michigan and Pennsylvania, while the Wescotts and Chadwicks are in North Carolina, Jacksonville Beach, and along the Gulf Coast.

I live in Florida and have a deep love for the water—be it the ocean, rivers, or lakes. Now, I understand why. Could we all have a gene for seafaring? According to an article published in the journal, Genetic Determinism Today, researchers at Mystic University in Connecticut have identified a gene linked to a love of the sea.¹

My “Long Line” is the enduring connection to the coast, and I wouldn’t have it any other way.

“Just a moment…” genotopia.scienceblog.com/9/scientists-find-gene-for-love-of-the-sea-2/. Accessed 18 Jan 2020 . ↩︎

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The Untold Stories of 17th Century Child Vagrants: My Tenth Great-Grandfather

A Reflection on Their Struggles and Resilience

Exploring family ancestry can provide fascinating insights into history and migration patterns. One weekend, while delving into my family tree, I discovered my 10th great-grandfather, Nicholas Granger. His journey is particularly noteworthy, as he was approximately 9 years old when he was sent to America. This highlights an important aspect of immigration history: many immigrants were children, and not all arrived with their families.

I exist today because of this brave boy.

(All wording is how it was spelled in colonial records.)

In 1618, the Virginia Company petitioned the London Common Council with a request for assistance in bringing over one hundred poor and vagrant children. This reflects the early colonial efforts to populate Virginia, as well as the social challenges faced by many in England during that time. They asked that one hundred poor and vagrant children, who lie in the streets… having no place of abode nor friends to relieve them, be shipped to the fledgling colony of Jamestown, at the city’s expense.¹

Seventy-five boys and twenty-five girls were accordingly transported for running wild in the streets, for being vagrant, on 27 February 1618; though it should be said that none of those apprehended and sent over were formally convicted in the London court system.²

“The Prospect of Bridewell” from John Strype’s An Accurate Edition of Stow’s
“A Survey of London” (1720)

Only a few of these children survived in the harsh realities of early Virginian life, including two “Bridewell Boys” called Nathaniel Tatum and Nicholas Granger, who appear to have found some success in their new world. “Bridewell Boys” referred to young boys sent from England to the colonies as indentured servants, most often as a form of punishment for minor crimes. ³

Nicholas married Elizabeth circa 1627. His wife was probably the Elizabeth Gringer, aged 33, who made a deposition in Mar 1634/5 in Northampton County.⁴

On 13 Aug 1638, Alice Robins was reported as saying that if Nicholas Granger had not come to Virginia, he would have been hanged; but 9-year-olds were not hanged, even in 1619.⁴

Side note: According to my research, Alice Robins was in the courts frequently. It seems she and her husband liked to cause trouble.

“The deposition of R…this deponent aged…that he goeinge to…Nicholas Granger…the said p…Robins…her one…Robins…wise…Upon…Allice…the wife…whore…also at one…and Crabbing…therefore ordered that said woman for her misdemenoes shal be towed over the Creeke tomorrow at ten of the clock”⁵

Goodwiffe Robbins’ wife was brought into court for slandering Richard’s wife Mary. Goodwife Robins’ wife Alice received twenty lashes for this offense. It appears that Alice Robbins was a disagreeable person evidenced by the fact that she was quite often in court. For her slanderous offense she was “…lashed to the end of a canoe and towed over the creek”.

In another deposition, she is quoted as saying that Mary Hudson “was as badd as anie salte Bitch.”

Nicholas Granger is documented in the colonial records from the early 17th century. In his will, dated April 1, 1639, Nicholas Harwood acknowledged Goodman Granger for his care and generosity by leaving funds to buy a “calf for Nicholas Granger, my godson.”⁶

Such bequests were common in wills of the time, underscoring the importance of community and familial support within colonial society. On August 3, 1640, Nicholas Granger was granted a certificate for 200 acres of land, with his wife, Elizabeth, named as one of the headrights—this system allowed landowners to claim land based on the number of people they transported to the colonies.

On October 1, 1647, in Northampton County, Nicholas Granger transferred a heifer to his daughter, Christian Granger, and this transaction was witnessed by Henry Armitradinge, who was involved in similar transactions on the same day, likely in preparation for marriage. Christian married Henry Armitradinge later that year, indicating that land ownership and livestock, like a heifer, played a significant role in family wealth and social standing.

Nicholas Granger patented land on September 20, 1647, in Northampton County, Virginia. He initially received a patent for 350 acres near the head of Nassawattocks Creek, adjacent to Stephen Horsey’s property; however, this land was later found to be already part of a patent held by Colonel Francis Yeardley and was subsequently lost. He also had another patent for 350 acres along Pungoteague River and Pocomeck Creek, which he assigned to Nicholas Waddilow, as recorded in Waddilow’s patent on April 2, 1655.

On March 25, 1651, Nicholas Granger took the oath of allegiance, promising loyalty to the Commonwealth of England as it was established without a king or House of Lords. This reflects the political shifts of the time and the complexities of allegiance during a period of significant change in England’s governance. At that time, he was officially recorded as Nicholas Granger, linking his personal story to the broader tapestry of early American history.

Nicholas died after 25 March 1651 in Northampton County, Virginia.

My line stems from Nicholas’ son, Nicholas (abt. 1627).

Through exploring the life of Nicholas Granger, we gain a better understanding of the struggles and triumphs of early immigrants to America, as well as the importance of family legacy and community in shaping our histories.

Citations

Theodore K. Rabb, “Sandys, Sir Edwin (1561–1629. ↩︎
Records of Individuals ordered to be sent to Virginia, ca. 1618-37 from Bridewell Royal Hospital ↩︎
Accession 26237, Library of Virginia: “Records of Individuals ordered to be sent to Virginia, ca. 1618-37 ↩︎
John Frederick Dorman, Adventurers of Purse and Person, Virginia, 1607-1624/5, p. 68 and p. 119 (Granger Family). ↩︎
Virginia Colonial Abstracts Transcript pg. 154 (Original Mutilated. Pg. 204. ↩︎
James Handley Marshall, Northampton Co, VA, Abstracts of Wills & Administrations, 1632-1802, p. 4 (will of Nicholas Harwood). ↩︎

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A Crest, a Flash Drive, and the Spark of Loganalogy: The Beginning of My Family History Side Hustle

36 days. That’s all it took for me to dive headfirst into someone else’s family tree—and spark a passion that would change my life.

It all began one October evening, when a friend shared stories from her trip to the Carolina Renaissance Festival in North Carolina. Among her souvenirs was a family crest bearing her maiden name. Knowing my love for genealogy, she asked the question that sparked it all: “Is this real?” She hoped to gift something meaningful to her dad for Christmas, and her curiosity opened the door for me to explore her roots.

I offered to research her family—for free. As part of my five-year plan to start a genealogy business, I needed experience digging into someone else’s lineage. She agreed, and the adventure began. That was in 2018.

A Journey Through Time

My friend’s knowledge of her family tree extended to her great-grandparents, along with a few stories passed down through the generations. But as I started piecing together the puzzle, her family’s history unfolded like a novel.

On her father’s paternal line, I quickly found myself tracing branches to France. Her 3rd great-grandfather arrived in New Orleans before 1843, where he married. His father, her 4th great-grandfather, was born in Languemburg, de la Meurthe, France, and tragically died in a train accident.

Her other 4th great-grandfather’s story read like an epic escape. A wealthy planter in Saint-Domingue (now Haiti), he fled to Louisiana during the Haitian Revolution, aided by faithful slaves who ensured his family’s safety. The French government compensated him for his losses until his death.

On her father’s maternal side, the trail led to France and Germany. Though I could trace her great-grandmother’s line extensively, her paternal line only reached as far as Germany.

Then came the jackpot: her grandmother’s maternal line.

Swedish Roots and Scottish Legacies

Her 3rd great-grandfather Green, born in Mississippi, was the son of Lundgren, a Swedish immigrant who arrived in America in 1836. This line stretched back ten generations in Sweden, rooted in the region of Gotland.

Green’s mother was a Cameron, whose paternal line reached back to her 7th great-grandfather in Scotland. This branch also uncovered Civil War service, land ownership in Mississippi, and connections to the Stanford family, who helped colonize Maryland.

A Stanford ancestor patented a plantation in 1695, fought in the Revolutionary War, and endured six months aboard the infamous British prison ship Jersey. His son continued the family’s legacy, serving in the War of 1812 and settling in Georgia.

A Gift to Remember

As Christmas approached, I compiled my research onto a flash drive and handed it over to my friend. It felt like giving away a piece of myself—but I couldn’t help but sneak peeks at her tree now and then to uncover even more.

So, was the crest she bought at the Renaissance Festival truly hers? A crest with her family name exists, but whether it ties directly to her lineage remains a mystery. Perhaps her new “family historian” will be the one to find out.

Closing Thoughts

This project wasn’t just about tracing names and dates; it was about discovering stories that connect us to the past. It was the spark that led me to start my family history business, Loganalogy, and share the joy of uncovering ancestors’ stories with others.

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The Early Years

A Marriage Falls Apart

The Failed Divorce Petition

Property and Financial Matters

A Family Grows

Legal Marriage at Last

Later Years

Historical Significance

Endnotes

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The Beginning: Two Lives, Worlds Apart

Education and Encounter

The Challenges of Love

The Honeymoon at the Logan Homestead

A New Life and Tragic Loss

The Aftermath

Legacy of the Logan Homestead

Acknowledgments

References

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Culcreuch Castle

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Citations

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A Journey Through Time

Swedish Roots and Scottish Legacies

A Gift to Remember

Closing Thoughts

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