Tag: blogger

Why Every Family Researcher Should Start Writing Their Ancestor Stories (Even Complete Beginners)

Discover how writing about your ancestors transforms genealogy research from boring name-collecting into captivating storytelling that connects families and preserves history.

Transform Your Family Tree From a Phone Directory Into Living History

Your family tree probably looks like a phone book right now – full of names, dates, and places, but missing the most important element: the actual people behind those facts. If you’re doing genealogy research but not writing about your discoveries, you’re missing out on the most rewarding part of family history.

Here’s why every family researcher (especially beginners) should start documenting their ancestor stories, and how to begin today without any fancy tools or technical skills.

Your Ancestors Were Real People, Not Just Data Points

When you start writing about your great-grandmother, something magical happens. Instead of “Sarah Johnson, born 1895, married 1913, died 1967,” you begin asking the important questions:

  • What was life like for a young woman in 1913?
  • Why did she marry so young?
  • What challenges did she face during the Great Depression?
  • How did she survive the 1918 flu pandemic?

These questions lead you down research paths you’d never explore if you were just collecting names and dates.

Start Simple – A Google Doc Is Perfect

Forget about creating the perfect genealogy blog or learning complicated family tree software. Open Google Docs right now and start with this simple prompt:

“What I remember about [ancestor’s name]…”

Write for 10 minutes. Don’t worry about grammar, structure, or having all the facts. Just get their story started. You can always research and add details later.

Every Story Becomes “Cousin Bait”

Here’s something amazing that happens when you share ancestor stories online: distant relatives find you. That photo of your great-grandfather’s farm might be the only picture of the family homestead that survived. Your story about how your ancestor immigrated might fill in missing pieces for another researcher.

I’ve connected with fifth cousins, found lost family photos, and solved genealogy brick walls simply because I shared family stories online. Your ancestors had siblings, cousins, and neighbors – their descendants are out there looking for the same connections you are.

You’re Creating a Time Capsule for Future Generations

Your children and grandchildren don’t want a spreadsheet of ancestors. They want stories. They want to know that great-great-grandpa wasn’t just born in 1870 – he was the guy who walked 20 miles to court his future wife, built his house by hand, and could fix anything with a piece of wire and determination.

These stories create connections across generations and help family members understand where they come from.

Writing Reveals Research Gaps and New Directions

When you try to write about an ancestor, you quickly discover what you don’t know. Why did they move from Ohio to Kansas in 1882? What happened to their first three children who died young? These gaps in the story become your research priorities.

Writing also helps you spot patterns. Maybe multiple ancestors died around the same time (epidemic?). Maybe several families in your tree moved from the same area (following work opportunities, fleeing economic troubles?). These patterns lead to breakthrough discoveries.

How to Start Today (No Experience Required)

  1. Pick one ancestor – Choose someone you know at least a few facts about
  2. Open a Google Doc – Title it “[Ancestor’s Name] – Their Story”
  3. Write what you know – Include family stories, physical descriptions, personality traits
  4. Add historical context – What was happening in their time and place?
  5. Note your questions – What don’t you know? What seems unusual about their life?
  6. Share when ready – Post on a blog, social media, or genealogy forums

Your Family Stories Matter

Every family has fascinating stories. The ancestor who survived a shipwreck. The great-grandmother who raised eight children alone. The uncle who disappeared mysteriously. The immigrant who started over with nothing.

These aren’t just interesting tales – they’re your heritage. They explain family traits, traditions, and sometimes even why your family ended up where they did.

Don’t let these stories die with you. Start writing them down, one ancestor at a time. Your family’s future generations will thank you for preserving not just the names and dates, but the real people behind them.

What ancestor story will you write first?

Smart Content Strategies: Ditch What Doesn’t Work

How I’m Using Pinterest, ChatGPT, and a Bit of Common Sense to Work Smarter (Not Harder)

Lately, I’ve been rethinking how I manage my time, especially when it comes to juggling genealogy research, client work, blog updates, and social media. I’ll be honest: some platforms just aren’t worth the energy anymore. Twitter (or X or whatever it’s calling itself this week)? Noise. Spam. Trolls. Nope. And LinkedIn? A good idea in theory, but it just doesn’t work for my audience.

I gave both another shot recently, but the interactions felt hollow, the effort didn’t match the return, and honestly, I’d rather spend that time untangling a 19th-century census record.

Medium and Fiverr? Same deal. I learned that if I don’t own my content (like on Medium), I’m at the mercy of the platform—and I’m not about to lose hours of writing to a deleted post. Fiverr, while useful for some, didn’t generate leads for my genealogy services. So I walked away from both and haven’t looked back.

Enter: Pinterest, ChatGPT, Claude, and Content Strategy Magic 🪄

One thing I have added back into the mix is Pinterest—and this time, I’m actually seeing results. Thanks to analytics (and some trial-and-error), I’ve noticed Pinterest drives steady traffic to my blog and Etsy shop. It’s not just a place for recipes and DIY crafts anymore. It has become a visual search engine, especially for Gen Z, who now prefer it over Google for daily decisions.

Even better? Pinterest content sticks around way longer than a Facebook post or Instagram story. That’s what we call “evergreen,” baby.

I’ve also been using AI tools like ChatGPT and Claude, plus content strategist-approved tips to help me plan smarter, not harder. Tools like Canva have made it easier to create posts that look good and connect with the right audience without sucking up all my time. I now batch content, reuse templates, and prioritize engagement over perfection.

To make the most of what I create, I’ve started reposting my Instagram Reels to YouTube Shorts—same video, more reach. I’m also on BlueSky, but I use it mostly to network with fellow family historians rather than as a primary platform.

These updates have freed up my time and helped me stay sane.

What’s Working (and What’s Out)

Here’s my current social media + content strategy lineup:

✅ Instagram – Best for connecting with the genealogy community, sharing Reels, and building relationships
✅ Pinterest – Great for evergreen content, traffic, and reaching new audiences (especially younger ones)
✅ Facebook – Still solid for group engagement and community support
✅ YouTube Shorts – I’ve started reposting my Instagram Reels here for more reach without extra effort
☑️ BlueSky – I’m not actively posting, but I do use it to network with other family historians
❌ Twitter/X – Too noisy, too spammy, and too short-lived
❌ LinkedIn – Not the right vibe or audience
❌ Medium + Fiverr – Didn’t bring leads or lasting value

The Bottom Line

Sometimes the best way to grow is to stop doing what isn’t working. Once I let go of platforms that weren’t giving me value, I had the time and energy to focus on what does, and it shows in the quality of my audience connections and my productivity.

I’m keeping things simple, meaningful, and strategic. If it’s not moving the needle for Loganalogy, it’s off the to-do list.

Thanks for being part of this journey—I’ve got more tips, tools, and content updates coming your way. Let’s keep learning, sharing, and building those trees 🌳 together.

👇 Need help managing your genealogy journey or building a tree that actually makes sense?

Visit Loganalogy.etsy.com to explore tools, guides, and research support!

Why Taking Breaks Boosts Genealogy Research

Why Stepping Away Might Be the Best Move You Make

Working with clients means I spend more time climbing their family trees than my own—more than I’d like, honestly. But here’s the unexpected perk: taking a break from your personal research can actually be one of the best things you do for it.

When you stare at the same ancestor profiles day after day, it’s easy to feel stuck… or like you’ve hit the end of the road. But chances are, the road just needs repaving. And maybe a pit stop or two.

🔁 “All the Records Are Gone!” (Spoiler: They’re Not)

One thing I hear a lot from fellow researchers is that sites like Ancestry or FamilySearch have “nothing new.” But that’s just not true. These databases are constantly adding new records—many of them quietly in the background.

Here’s just a glimpse of how often things are updated:

  • 📜 FamilySearch adds ~180 new collections monthly from all over the world
  • 📰 Chronicling America updates hundreds of historical newspapers regularly
  • 📚 Ancestry and FindMyPast both add and update collections weekly
  • 🌍 MyHeritage continues growing by the billions (yep, billions) annually

Moral of the story: if it’s been a while, go back and check again. That “dead end” ancestor may have left a clue behind while you were busy living your life.

💥 Real Talk: My 7th Great-Grandmother’s Will Changed Everything

I recently took a break from my own tree, and when I came back, BOOM—there it was. A will I had never seen before, sitting quietly in my Ancestry hints.

That one document listed her children and grandchildren, which led me to her father’s will, and then her mother and siblings. Just like that, a wall came down, and a whole new branch opened up.

👀 What You Might Be Missing

🧾 Old records, new eyes: Go back and re-read sources you saved years ago. You’re more experienced now—what didn’t click back then might stand out today.

👨‍👩‍👧‍👦 Research sideways: Don’t just follow your direct line. Look into siblings, cousins, and in-laws. They often lead you straight to your missing link.

📚 Check offline: Not everything is online (yet). Local archives, libraries, and family history societies often have gems that aren’t digitized. Don’t be afraid to send an email—you’d be surprised what’s free.

📺 Social history & video tutorials: YouTube is full of amazing, free content—walkthroughs, history docs, obscure record set tips. Don’t sleep on the power of context.

🧠 Bottom Line: Take a Step Back to Move Forward

Taking a break doesn’t mean giving up. It means giving your brain space to reset. The records aren’t going anywhere—but when you come back, you might just see something you missed before.

Need fresh eyes on your research? I’d love to help you break through that brick wall.


Visit Loganalogy.com to get started!

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The Legacy of a Scotch-Irish Pioneer

John Logan was born in 1699 in Ahoghill, Antrim, Ireland1. (It is referenced that his father was from Restalrig, a suburb of Edinburgh, Scotland.) Restalrig is notable because my mother shared that my father named his ranch in Washington State “Restalrig.”

John Logan arrived in Boston, Massachusetts in 1717 and married Margaret Carr in 1723. Margaret, born in Massachusetts about 1703, remains a subject of ongoing research. The gap between John’s arrival and their marriage—six years—is a mystery still waiting to be unraveled. Together, they had eight children: seven sons and two daughters.

Service During the American Revolution

Two of their sons, John and Mathew, served under General George Washington during the battle for New York City in the American War for Independence. After the Continental Army became surrounded, Washington orchestrated a strategic nighttime evacuation to Philadelphia. John and Mathew likely endured the hardships of Valley Forge later on.2

Roots in Voluntown, Connecticut

John Logan founded the Logan family in Washington, Connecticut, and was descended from a lineage of Scotch barons. Their ancestral home, Logan, in Ayrshire, lent its name to the family. John immigrated with a group of Scotch Presbyterians led by Reverend Samuel Dorrance, a University of Glasgow graduate. After facing numerous challenges, the group traveled from Marblehead Harbor and Boston to Connecticut. There, they purchased Volunteer Grants in Voluntown and established the Presbyterian church on Ekonk Hill.3

The Scotch-Irish Influence in Connecticut

“John Logan, the founder of the Washington family, was descended from a long line of Scotch barons deriving their name, Celtic in origin, from the ancestral home, Logan, in Ayrshire. He came from the north of Ireland with the Gordons, Kassons, Keigwins, Parkes, Wylies, and other Scotch Presbyterians, under the leadership of Reverend Samuel Dorrance, a graduate of the University of Glasgow.

Their party, after experiencing a great many unusual difficulties, came from Marblehead Harbor and Boston to Connecticut, and buying up the Volunteer grants at Voluntown, forming the nucleus of the Presbyterian church Ekonk hill.”3

The Rising Sun Inn and the Logan Legacy

In 1748, John Logan built the Rising Sun Inn at 6 Romford Road in Washington, Connecticut. Originally a 1-1/2-story, five-bay lean-to house, it underwent significant renovations in the early 19th century. Matthew Logan, John’s son, expanded the house, adding three bays to the north, raising the roof to two stories, and incorporating a ballroom. The surrounding property features a historic barn, and photographs from the Sunny Ridge Historic District highlight additional barns that once stood behind the house.

A black-and-white postcard from July 1913 depicts the Logan Homestead—formerly the Rising Sun Inn—with its clapboard façade, dark trim, and multi-paned windows. The Gunn Historical Museum archives this image, offering a glimpse into the home’s storied past.5

Interesting Note: The Rising Sun symbol was associated with Edward III and appears in the arms of Ireland. It also served as a favorable omen for businesses and inns during that era.6

The Church on the Green
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

We are related to the Hollister family. A Hollister Logan lived at the Logan homestead. I have a letter from her (actually, a friend wrote it for her as she was in her 90s.)

dvm_LocHist004193-00060-0.jpg
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

Family Connections and Tragedy

John married Dorcas Root around 1771 after the death of his first wife, Margaret. Dorcas was previously married to John Royce; he died in 1760. Their daughter, Azubah, married John Logan, Jr. This makes John and Dorcas my double-sixth great-grandparents.

Dorcas died on 07 January 1777, at age 58. John Logan, Sr. passed away on 2 December 1777, at age 77, in Washington, Connecticut, during a year marked by a smallpox epidemic. His grandson, Matthew, also died that year at age 2. While it’s uncertain if smallpox caused their deaths, it remains a likely possibility.

The Logan Lineage

The Gunn Historical Museum in the Washington Green Historic District holds numerous Logan artifacts, photographs, and stories. My connection to John Logan was confirmed through DNA testing, initially via a Yahoo group and later through collaboration with a distant cousin—the President of the Clan Logan Society International. Together, we aim to uncover the link between John Logan and his Scottish origins.

Logan name variations include Loban, Lobban, Loben, Logan, Logane, Logen, Loggan, Loggane, Loggans, and Login.

Discover more about the Lowland Logans by clicking below:


Learn about the Connecticut Logans: https://amzn.to/4cyG14M

  1. The Logans of Scotland by James C. Logan. ↩︎
  2. The Logans of Scotland by James C. Logan. ↩︎
  3. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  4. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  5. The Sunny Ridge Historic District archives. ↩︎
  6. Jacob Larwood and John Camden Hotten’s History of Sign Boards, p. 118. ↩︎

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Discovering George’s Hidden Family Story Through DNA Testing

My genealogical journey took an unexpected turn when I stumbled upon a DNA match in Ancestry’s ThruLines®. This match led me down a path that initially seemed illogical. The son of my 2nd great-grandmother’s sister, whom I had already traced, appeared to have another son with a completely unfamiliar surname. The connection was listed as “half 2nd cousin, 2x removed,” which further puzzled me.

Initially, I suspected an error in the DNA match’s family tree. However, upon further investigation, I discovered the tree was accurate. The son, let’s call him George, had adopted his mother’s maiden name. But why?

The reason for this unusual naming choice became clear when I learned more about George’s unconventional upbringing. His parents, let’s call them Sal and Sandra, had him out of wedlock. Sandra, unable to care for him alone, entrusted him to her parents for the first year.

Tragedy struck when Sandra’s mother passed away, leaving her father to raise George with the help of his siblings. However, the situation further deteriorated when Sandra’s husband refused to accept George.

At the age of four, George was placed in an infant asylum, a Catholic institution where he was baptized and circumcised. The records revealed that his biological father, Sal, had initially provided financial support but ultimately failed to maintain it. As a result, George was transferred to another orphanage for older children at the age of six.

Life at the orphanage was undoubtedly challenging. George received a basic education, but his academic performance was described as “low to average.” At sixteen, he was placed with a farming family, where he lived and worked until he married at twenty-five.

George rarely spoke about his time in the orphanages, suggesting deeply painful experiences. His mother, who had another daughter with her husband, completely disowned him. The cruelty extended even to the mother’s funeral, where his own half-sister forbade him from attending.

Furthermore, George’s family was deliberately misled about his biological father’s ethnicity. They were told he was of a different nationality, a blatant lie to conceal his true origins.

The discovery of this hidden past through DNA testing has been a profound revelation for George’s descendants. They now have a vast extended family they never knew existed, and I am honored to be able to assist them in connecting with this newfound heritage.

This experience underscores the power of DNA testing in uncovering unexpected family histories and the importance of preserving family stories, even the most difficult ones.

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A Scandalous Love Story: The Common-Law Marriage of John Weskett and Barbara Midgett in 1800s North Carolina

In the early 1800s on Roanoke Island, North Carolina, a romance blossomed that would challenge the social and legal norms of the time. This is the story of my 4th great-grandparents, John Weskett Jr. and Barbara “Barby” Midgett, whose relationship began as a scandal but endured to become a legitimate marriage spanning decades.

The Early Years

Barbara Midgett was born in 1787 and came from a prominent Roanoke Island family. In 1802, at just 15 years old, she married Ambrose N. Dough, an 18-year-old mariner1. The marriage seemed promising at first, with Barbara bringing 76 acres of inherited land to the union2. However, their relationship would soon take an unexpected turn.

A Marriage Falls Apart

While Ambrose was away at sea, Barbara began a relationship with John Weskett Jr., who was born between 1774 and 1780. By 1807, Barbara and John were living together openly, having already welcomed two children. When Ambrose returned from his voyage to discover this new arrangement, he found himself in an impossible situation.

The Failed Divorce Petition

In 1809, Ambrose petitioned the North Carolina legislature for divorce. In his emotional appeal, he described how he had improved Barbara’s land during their marriage but had “declined any further use of the same” after discovering her relationship with Weskett. Despite support from several prominent citizens, including members of the legislature, his petition was denied.

Property and Financial Matters

In an interesting twist, despite his complaints to the legislature, Ambrose had already sold Barbara’s 76 acres to John Weskett in 1804 for 400 silver dollars. This transaction would later become part of a complex web of property arrangements between the three parties.

A Family Grows

Unable to marry legally until after Ambrose’s death, John and Barbara continued their life together, eventually having seven children: Thomas, Samuel, Patrick, Sally, Polly, Harriett, and John (my 3rd great-grandfather). Their relationship, though technically illegal, was accepted enough in the community that they were able to conduct business and own property.

Legal Marriage at Last

On December 22, 1824, John and Barbara were finally able to formalize their relationship. They signed a detailed marriage contract that carefully protected Barbara’s property rights and provided for their children’s inheritance. This contract offers a fascinating glimpse into both the legal complexities of the time and the couple’s commitment to securing their family’s future.

Later Years

By 1830, Barbara had established herself as head of her own household, according to census records. The family owned three slaves initially, though by 1840 this number had decreased to one. The census also notes “1 insane white” in the household, possibly referring to John’s brother James.

Wescott Home.jpg

Home of three generations of Wescott's built around 1810. 
Moved from Manteo Airport in 1942 by D. Victor Meekins

Historical Significance

This family story has attracted scholarly attention, being featured in several academic works examining legal culture and gender relations in the post-Revolutionary South. It provides valuable insights into marriage, property rights, and social norms in early American society.

Endnotes

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (Currituck, North Carolina: Currituck County Historical Society, 2005), 170; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ: accessed 22 March 2026), entry referencing Barbara Midgett.

“Dare, North Carolina, United States records,” images, FamilySearch ({{FamilySearch Image | 3QSQ-G982-YCQW}} : Mar 23,
2026), image 414 of 668; Dare County (North Carolina). Register of Deeds.
Image Group Number: 007538808

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (Currituck, North Carolina: Currituck County Historical Society, 2005), 170; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ: accessed 22 March 2026), discussion of Ambrose’s legislative complaint and prior sale of Barbara Midgett’s 76 acres to John Weskett in 1804 for 400 silver dollars.

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (2005), 170–171; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ
: accessed 22 March 2026).

Barbara Midgett, The People and Their Peace: Currituck County, North Carolina, 1728–2000 (Currituck, North Carolina: Currituck County Historical Society, 2005), 170–171; digital images, Google Books (https://www.google.com/books/edition/The_People_and_Their_Peace/0cU3CwAAQBAJ: accessed 22 March 2026), describing the relationship of John Wescott and Barbara Midgett and naming their children Thomas, Samuel, Patrick, Sally, Polly, Harriett, and John.

“Currituck, North Carolina, United States records,” images, FamilySearch ({{FamilySearch Image | 3QS7-898B-WTH}} : Mar 23, 2026),
image 343 of 582; North Carolina. County Court of Pleas and Quarter Sessions (Currituck County). Image Group Number: 007513637

1830 U.S. census, Currituck County, North Carolina, population schedule, John Wescott household; digital images, Ancestry ({{Ancestry Record|8058|185142}}: accessed 22 March 2026); citing National Archives microfilm publication M19.

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James Lide Coker: From Civil War to Corporate Success

Born in 1837, James Lide Coker, my 5th cousin, 4x removed.
Photo found at https://www.findagrave.com/memorial/12291661/james-lide-coker

~

The company he founded is called Sonoco today, a global provider of packaging products and services. (Not to be confused with Sunoco) He also founded Coker University (which was Welsh Neck High School, then the Coker College for Women, now Coker University).

~

Wouldn’t he be proud to know that his 5th cousin, 2x removed, Jeanne Wescott (my grandfather’s sister), attended Coker College in 1943? 🤗 (Jeanne’s grandmother and James were 5th cousins.)

~

Just a year after he married his wife, the Civil War began and James fought in the Ninth South Carolina Infantry. He rose to the rank of major before getting hurt at Lookout Mountain, Georgia, shattering his leg in 1863. In that battle, he was captured by Union troops. He was released after 10 months.

~

From the fields of Hartsville, SC to the battlefields of Chickamauga, his journey transformed agriculture and education, leaving a legacy that shaped industries and communities alike.

~

Watch the video to witness the extraordinary life of James who wore many hats—farmer, soldier, and industrialist—who, despite the scars of war, cultivated a legacy of innovation and education that endures to this day.

~

🏆In 2002, he was inducted into South Carolina’s Hall of Fame. CHStoday

~

~

“He was able to hire so many people in desperate straits after the war that he just uplifted the progress of everybody, black and white, urban or rural. He also was a leader in racial and social progress,”

Dr. Will Joslin (his great-grandson) said.

Read more at

https://archives.library.sc.edu/repositories/3/resources/40

https://www.scencyclopedia.org/sce/entries/coker-james-lide-sr/

https://en.wikipedia.org/wiki/James_Lide_Coker

Founded in 1899, Sonoco Products Company is a United States-based international provider of diversified consumer packaging, industrial products, protective packaging, and packaging supply chain services and the world’s largest producer of composite cans, tubes, and cores. Wikipedia
Stock price: SON (NYSE) $60.71 +0.07 (+0.12%)
Dec 30, 4:00 PM EST – Disclaimer
Headquarters: Hartsville, SC
Subsidiaries: Sonoco ThermoSafe, MORE
CEO: R. Howard Coker (Feb 2020–)
Number of employees: 21,000 (2017)
Revenue: 5.237 billion USD (Fiscal Year Ended December 31, 2020)
Founder: James Lide Coker
Founded: May 10, 1899

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Uncovering Mat Stephanz’s Roots: A Journey Through Family History

Who Were Mat’s Parents and Family?

Mat Stephanz’s story begins in Kansas City, where he lived from birth until his marriage to Clara in 1920. His journey also included service in the Navy, but where did his family come from? How did they settle in Kansas City?

To uncover this, I started with his last known residence and the most recent record I could access: his Social Security Application. You might have guessed I’d say his death certificate, but because that record is over 50 years old, it’s only available through a family member—possibly among my great aunt’s possessions.

The Social Security Application confirmed that Mathias Stephanz and Mary Svegel were Mat’s parents. This wasn’t entirely new information; family trees from my Uncle’s and a paper trail from Clara or Mat had suggested it. However, in genealogy, documentation is key to verifying claims.

For privacy, I edited the document to exclude Mat’s Social Security number.

Mathias Stephanz SSN Application edit

Knowing his parents’ names wasn’t enough to trace their origins. Census records and connections to Kansas City’s Strawberry Hill provided further clues. The 1900 census listed both Mathias and Mary’s birthplace as “Austria,” while the 1910 census specified “Austria Germany.” According to Marshall’s research, they hailed from Črnomelj, Austria (modern-day Slovenia).

With this foundation, I found more census records: Mathias Štefanc appears in the 1920 and 1930 records, while Mary’s entries span 1920, 1930, and 1940. These documents revealed more about their lives: Mathias’s naturalization in 1900 and the fact that he didn’t finish school. Each census offered a glimpse into their journey as immigrants building a life in a new land.

Mathias Stephanz Naturalization Record 1900.jpg

One interesting article was written by a genealogical cousin, Peter Hawlina.

Slovenia by Peter Hawlina

Slovenia has been an independent country since 1991. Before this, it was a part of Tito’s Yugoslavia. Prior to the second world war it was part of the Kingdom of Yugoslavia and the Kingdom of Serbs, Croats, and Slovenes. Until the end of the first world war, it belonged to the Austrian Habsburg monarchy for centuries but also for a short time was under the direction of Napoleonic France. More than one thousand years ago the Slovenians lived in a Slavic empire led by King Samo. A more curious reader can read more about this in other publications. As an illustration, I will name just one example from modern history.
 
My sister was born in 1940 in the kingdom of Yugoslavia. I was born in 1941 under the Italian occupation in Italy. My brother was born in 1943 in Germany after the Italians capitulated, while my next sister was born in 1945 in the Federal Socialist Republic of Yugoslavia. We all were born in the same house in the suburbs of Ljubljana, so it is important for a genealogist to be aware of the fact that there were changing religious and civil jurisdictions at various times. These changes are of critical importance when conducting this research. I will not go into details but I will mention those characteristics that would be helpful to the inexperienced researcher.

stari-trg-ob-kolpiThe local parish church is dedicated to Saint Joseph and belongs to the Roman Catholic Diocese of Novo Mesto.  Records from there are Status Animarum Records.

Status Animarum translates as “the state of souls.” They contain names and information about baptism, marriage, burial, and relationship to head of household for everyone living in a parish by house number. Spouses often show the town and house where they were born or moved. They were kept by the parish priests for internal purposes. Handwriting and format vary by priest. Below is the Status Animarum for Matijas’ household.

Book C ST10 & 06

Deskova vas
Deskova vas, Slovenia

Deskova vas 4 Jozef Svegel Household_Koce

Marriage Record

Now known as Mathias and Mary Stephanz, they lived their remaining lives in Kansas City, Kansas, raising two girls and two boys.  Mary was Naturalized in 1895, and Mathias in 1900.

Stephanz Family Abt 1905

By the 1920s, he was a “Cabinet Maker” at a Cabinet Shop.  He took his “Coach Maker” skills to work on furniture.   This skill took him to Abernathy Brothers Furniture Store. Mary Swegel and Matthias Paul Stephanz, Sr. In 1936, while working as a “furniture packer” with Abernathy, he received an injury that infected and caused Streptococcus in his left hand.  It seems it went downhill from there with pneumonia and fluid in his lungs.  I wonder if it had to do with Kansas City experiencing one of the worst heatwaves in North America in the same year, causing it not to heal.

He died at only 68 years of age. For an interesting twist to this family, read Hidden In A Letter.

Death Certificate 1936Above is his death certificate.  It also lists where he was buried, Mt. Calvary Catholic Cemetery.

Another interesting tidbit.  Had I known about this family in 2012, I might now live in Slovenia!  In researching Mathias’ father, I received a Google response:

Matija Štefanc, rojen 17. 2. 1845, nazadnje stanujoč Dolenji Radenci 10, pošta Stari trg ob Kolpi, umrl neznano kdaj, je nedvomno že pokojni, ni pa mogoče dobiti dokazila o njegovi smrti. Poziva se vse, ki kaj vedo o Matiji Štefancu, zlasti o tem, kdaj in kje je umrl, da to sporočijo Okrajnemu sodišču v Črnomlju, najkasneje v treh mesecih po objavi tega oklica, ker bo sodišče sicer po preteku tega roka, imenovanega razglasilo za mrtvega.
Okrajno sodišče v Črnomlju dne 21. 5. 2012

Google translation is:

Matija Štefanc, born 17. 2. 1845, last residing Dolenji Radenci 10 mail Stari trg at Kolpa, died when the unknown is no doubt already late, but it is impossible to obtain proof of his death. It urges all to what they know about Matija Štefanc, in particular about when and where he died, to report this to the Local Court in Črnomelj within three months after the publication of the notice because the court after the expiry of this period, known as declared dead.
The District Court in Črnomlju of 21. 5. 2012

This land was the property of our ancestor, Matija Stefanc. As the Republic of Slovenia built a road through this land and they could not reach the person or next of kin, they proceeded with an act through the court, which proclaimed him dead.

Through careful documentation and family research, we’ve pieced together Mat Stephanz’s story, connecting the threads of his roots to his life in Kansas City. The journey to uncover your family’s past is as much about the process as it is about the stories you discover along the way.

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Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.

Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.

Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.

The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)

The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.

A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.

Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.

References

  1. *Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
  2. Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
  3. Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
  4. Historical records from the Foreign Mission School, Cornwall, CT.
  5. Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
  6. Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
  7.  “[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

Your Roots: Why Genealogy Isn’t Just for “Old People”

Have you ever heard someone dismiss family history research as a hobby for “old people”? While it’s true that some may associate genealogy with dusty archives and microfilm reels, this couldn’t be further from the truth. In fact, there’s a growing fascination with ancestry across all ages.

Shows like “Finding Your Roots” and “Genealogy Roadshow” have sparked a national interest in uncovering our heritage. DNA testing has also become increasingly popular, offering a new avenue for piecing together our family stories.

But DNA is just one tool in the genealogist’s toolbox. Traditional methods, like collecting vital records such as birth certificates, marriage licenses, and obituaries, remain the cornerstone of genealogical research. These records can provide a wealth of information about our ancestors’ lives, from their places of birth and occupations to their migration patterns and relationships.

Sometimes, traditional research methods reach a dead end, especially when faced with immigration records, name changes, or missing documentation. That’s where genealogical societies come in. These local organizations are treasure troves of historical resources, often staffed by passionate volunteers eager to help you climb over your brick walls. And their fees are often surprisingly affordable!

If you’re curious about your ancestry but lack the time or resources to delve into research yourself, there are family history research specialists like myself available to help. Whether you need a comprehensive family tree compiled or simply guidance on where to begin your research journey, I can tailor a package to fit your needs.

So, if you’ve ever wondered about your roots, don’t be discouraged by the perception that genealogy is a niche hobby for the elderly. The past is waiting to be explored, and there are many resources available to help you on your journey. Visit my website at www.loganalogy.com today to learn more and begin your own adventure into family history!

Thanks for reading, Marlee L. Logan

Private message me at m.me/Loganalogy

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