Tag: quakers

From Clocks to Legacy: The Story of Johann Henrich Heilig and the Rittenhouse Connection

Johann Henrich Heilig, my 6th great-grandfather, was born in 1700 and married Susanna De Wees Rittenhausen in 1729. Susanna’s family was prominent in early American industry, particularly in the Rittenhouse paper mills, which I’ve written about previously. If you’re a descendant or admirer of the Rittenhouse legacy, I recommend exploring the Rittenhouse Family Descendants and Friends Facebook page and learning about their efforts to preserve this rich history. The Rittenhouse Town Board of Directors actively maintains the historic Homestead House (built in 1707), the surrounding village, and a barn constructed during the WPA era.

Henrich’s origins remain debated among historians. Earlier accounts suggest he was born in Hannover, Germany, while newer research points to Baden-Wuerttemberg. What we do know is that Johann arrived in Philadelphia in 1720 aboard the Polly. Since passenger lists weren’t required until 1727, his exact journey is pieced together through indirect evidence.

By April 11, 1747, Johann was officially naturalized as a resident of Pennsylvania, meeting the colonial requirement of seven years’ residency. By this time, he was known as Henry—a clockmaker by trade. Clockmaking was a respected profession during the 18th century, vital for navigation, surveying, and precise timekeeping.

Henry and Susanna initially settled in Cheltenham but later purchased land on the borders of Pennsburg and Upper Hanover Townships in Montgomery County in 1749 and 1750. This property, acquired from surveyor William Parsons (an associate of the Penn family), remained in the family for generations. Passing from Henrich to his son George, and later to George Jr., the land was eventually sold to the Hoch family in the 1860s. Remarkably, the Hoch family still owns the house today—a living testament to centuries of stewardship.

Before 1684, the Lenape Indians roamed the hills and fished the streams of the land on either side of the Perkiomen Creek. In 1684, the Indians lost this land when  William Penn purchased it for reportedly “two watch coats, four pairs of stockings and four bottles of cider.”  In time, Pennsylvania Germans settled in the area. Around 1840, the area now known as Pennsburg began to appear like a village.  The hub comprised a general store, a carpenter and blacksmith shop, and several houses.
Most of the land was owned by the Heilig Brothers.  They owned and resided in the oldest house in Pennsburg, located at Seminary and Fourth Streets. The Heilig Brothers took it upon themselves to refer to this village as “Heiligsville.” Residents had their ideas, and out of loyalty to the then Pennsylvania Senator, James Buchanan, wanted to name the area Buchanansville.

As the village grew, a meeting was held in 1843 at the Hilleg family store to decide on a permanent name and layout of boundary lines.  After a week-long, bitterly contested battle, it was finally decided to name the village “Pennsburg” after William Penn.

https://www.pennsburg.us/borough-history website


Henrich and Susannah had five children:

i. Heinrich Heilig, b. 1722, ii. Jurg George Heilig, b. 1720; d. 1796, Upper Hanover Township., iii. Johannes Heilig (Source: Willbook I – 1796, 149-150.).
iv. Anna Maria Heilig (Source: Willbook I – 1796, 149-150.), m. Michael Slonaker., v. Susanna Heilig (Source: Willbook I – 1796, 149-150.), b. 1726; m. Henry Deany.


Johannes or John changed the surname to Highley. The other children kept the German spelling of Heilig.

This notation appears on a locally sold postcard by Len Hillegass of the Heilig House: “The Heilig House at 313 W. 4th Street is considered the oldest house in Pennsburg. Wounded and ill Colonial Soldiers were cared for there by the very compassionate Heilig family during the Colonies’ fight for independence from British rule during the American Revolution.” Album by Reid Heilig
You can see other pictures of the house at https://imageevent.com/heilig/heiligheritage/heilighousepennsburgpa?n=1&z=2&c=4&x=0&m=24&w=0&p=0.

Henry was a clockmaker. He passed down the art of his clockmaking skills to his children and nephews. One of the most famous was David Rittenhouse, an avid astronomer; he built complicated astronomical clocks and orreries, or planetary models, that kept time and predicted celestial events.

David Rittenhouse tall case clock. 1984.0416.007.

Henry is listed in the U.S., Craftperson Files, 1600-1995.

With hand made brass works in the German style, it consists of 19 bells, a wooden cylinder with pins that activate 19 hammers to play tunes, a bone wave to switch tunes. Iron frame is dovetailed together. You can read more about each piece on Reid Helig’s site at https://imageevent.com/heilig/hheiligclock/themusicmechanism

Henry was buried along with his wife in the mostly Rittenhouse family cemetery, Methacton Mennonite Cemetery. Click here for a partial list of burials with links to tombstone photographs. Henrich’s and Susannah’s are below. This cemetery is located in Worcester Township, Montgomery County, PA.

Henrich Heilig .. Died May 14, 1775 .. Aged 74 year 11 Mo 12 days
Susannah Rittenhouse .. Departed This Life December 13, 1769 .. Aged 71 Years
The interesting thing about Susannah’s tombstone is that it shows her maiden name as “Rittenhouse.” However, this would be the correct person calculating the birth year by her age at death.

A wonderfully thorough history is written by Linton E. Love, a descendant of the Rittenhouse family. In it are the descendants of Henry and Susannah. Linton has created a database extending from the 17th century up to the 21st century from Claus to his 12,810 descendants as of March 2005!

Johann Henrich Heilig’s story is one of perseverance, skill, and enduring family ties. From his arrival in Philadelphia to the land that remains in familial care, his legacy is woven into the fabric of American history. Whether as a skilled clockmaker or as part of the Rittenhouse connection, his contributions remind us of the resilience and dedication of early immigrants. By reflecting on his life, we not only honor his journey but gain inspiration for preserving our own family stories for generations to come. Do you have a Heilig clock? You might!

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Pennsylvania: A Gateway to America’s Heritage and Industry

For most of us, Pennsylvania played an important role in our ancestors’ history. Pennsylvania has been a destination for a wide range of immigrants, including Europeans, African Americans, and others. These individuals were drawn to the state because of its significant role in the nation’s development and its diverse industries. During the colonial period, Pennsylvania’s religious freedom attracted various ethnic and religious groups, such as Quakers, Mennonites, and Amish. Welsh Quakers settled in what are now Montgomery, Chester, and Delaware counties, while German immigrants developed their own dialect and eventually became known as the Pennsylvania Dutch.

Pennsylvania experienced substantial industrial growth, particularly in steel production, coal mining, and oil fields. This led to a large influx of European immigrants seeking employment, including individuals from Ireland, Germany, Italy, Poland, Scandinavia, Russia, and Slovakia. Moreover, the state played a pivotal role in the Civil War and served as a primary entry point for many immigrants.

The Pennsylvania Historical & Museum Commission was created in 1945 and is responsible for the collection, conservation, and interpretation of Pennsylvania’s historic heritage. Not only do they oversee the state archives, which you can visit in person or online, but they also have a wonderful museum section. These museums encompass Daniel Boone (he was born in Pennsylvania), the lumber industry, the mining industry, the railroads, and many others. They even have a “village & farming” museum. You can visit these in person or online as well.

In addition, check out PA History 2 G0, a series of videos produced by the PHMC, with funding from the Institute of Museum and Library Services. These short videos introduce you to Pennsylvania’s state-owned historic sites and museums as they explore the varied stories that make up the commonwealth’s rich history. Still, they have an online collection of historical objects, archaeological artifacts, and natural history specimens.

Pennsylvania’s rich history is deeply intertwined with the stories of our ancestors, who found in this state a place of opportunity, freedom, and growth. From the religious sanctuaries of the colonial era to the booming industries that shaped the nation, Pennsylvania has been a beacon for diverse communities and a witness to pivotal moments in American history. As we explore the state’s historic sites, museums, and archives, whether in person or online, we not only honor our heritage but also gain a deeper understanding of the challenges and triumphs that have shaped the lives of those who came before us. The Pennsylvania Historical & Museum Commission continues to preserve and share these stories, ensuring that the legacy of our ancestors remains alive for generations to come.

Image Depicting Pennsylvania’s Rich History and Industrial Heritage. OpenAI, 2024.

The Remarkable Life of Mary Coffyn Starbuck: A Pioneer of Education, Business, and Faith in 17th Century New England

📸OpenAI. (2024). ChatGPT [Large language model]. https://chatgpt.com/c/fbd93584-8b39-4bf2-902c-20df662cd1d9

It was exciting for me to stumble across a great article in the New England Ancestors Fall 2008 issue about my 11th great-grandmother, Dionis Stevens Coffin.

As I read the article and dug deeper, I discovered that Mary Coffyn (later Coffin) Starbuck, her daughter and my 10th great-grandaunt, born in 1645 in Massachusetts, had an impressive education. Despite living in the 1600s, she had a strong Puritan work ethic and was literate and proficient in Latin and Greek, which was unusual for a woman at that time. Mary was also well-versed in the scriptures. Her ability to read and write the classical languages was mostly only a skill obtained by young men studying the ministry at Harvard College.

At sixteen, she was engaged to Nathaniel Starbuck, her father’s business partner, in a marriage probably arranged by her parents. Their wedding in 1661 was the first in New England on the island of Nantucket, and their daughter was the first white child born there. Mary’s brother had already married Nathaniel’s sister, so she knew Nathaniel as a family friend.

Women of Petticoat Row ca.1895. Courtesy of Nantucket Historical Association.

With her education, Mary confidently expressed her knowledge of the world around her and actively participated in town meetings. She and her husband hosted many town meetings in their home, which became known locally as the “Parliament House.” Mary started a trading post or “country store” attached to their house shortly after their marriage. One of their primary customers was the Algonquian Indians. Mary’s account books, owned by the Nantucket Historical Association, date from 1683 to 1757 and reveal that they traded goods and labor in the store. The account books indicate that as many as 200 Indians, mainly involved in cod-fishing, fowling, routine manual work, and later whaling, received necessary tools, cloth, and supplies for their efforts.

To view the account books, visit https://nha.org/research/nantucket-history/history-topics/mary-coffin-starbucks-account-book-with-the-indians/

Mary found her religious freedom and was allowed to sell items as she pleased. She was truly a free woman. Mary became a leader in introducing Quaker practices in Nantucket. She became a minister in the Society, as were several of her children. She was consulted on all matters of public importance because her judgment was superior, and she was well-acknowledged as a great woman.

The first Meeting House on Nantucket was built in 1711; however, Mary did not live to see the official Nantucket Monthly Meeting established. Mary Coffin Starbuck passed away on Nantucket Island on November 13, 1717, at the age of seventy-two. Her body was buried in the Friends’ burial ground next to the new meetinghouse, which was constructed on land donated by her son and the Nantucket proprietors.

Mary Coffyn Starbuck’s remarkable life serves as a testament to the strength, intellect, and determination of women in early American history. Her contributions to her community, her role in introducing Quaker practices to Nantucket, and her ability to navigate both the public and private spheres with grace and authority make her a figure worth remembering. As we reflect on her legacy, we are reminded of the power of education, faith, and resilience in shaping the course of history. Mary’s story is not just one of personal achievement but also one of enduring influence, leaving a lasting impact on the island of Nantucket and beyond.

Gavin, A. M. (2008, January 9). A Tale of Two Women: Seventeenth Century Coffin and Starbuck Matriarchs. Fall 2008 New England Ancestors, 9(4), 21-24.