Category: New England

The Remarkable Life of Ephraim Marston: From Family Scandal to Distinguished Citizen

How a colonial Hampton man overcame early controversy to become one of New Hampshire’s most prominent citizens

Sometimes the most compelling family stories begin with a mystery. When I dove back into my Ancestry research after a three-week hiatus, I stumbled upon just such a puzzle with my ancestor Abigail Marston. What started as a simple search for her parents led me down a rabbit hole of colonial drama, family secrets, and ultimately, redemption.

The Mystery of Two Abigails

My initial confusion stemmed from finding two women named Abigail Marston with the same father but different birth dates twenty years apart. While it was common for parents to reuse names after a child’s death, this case was different. The first Abigail had been disowned by her family—not for dying young, but for marrying against her parents’ wishes.

But why would Ephraim Marston disown his daughter? The answer lies in a tale of premarital pregnancy, political intrigue, and family loyalty that shaped colonial Hampton, New Hampshire.

A Controversial Beginning

Ephraim Marston’s story begins with scandal. At twenty-one, he married eighteen-year-old Abiel Sanborn on February 19, 1677. Their daughter Abiel arrived just one month later—a timing that didn’t escape the watchful eyes of Puritan society.

By October of that year, the courts had convicted both Ephraim and his wife of fornication (defined then as premarital sex). The standard punishment was public whipping, but the couple received only a fine paid in corn. Was this lenient sentence because of Ephraim’s family connections, or were there other factors at play?

This early brush with scandal may explain why Ephraim later disowned his daughter Abigail when she married John Green. The marriage connected the Marstons to a politically controversial family—John’s grandfather was Justice Henry Green, who had assisted the royal government in seizing local townsmen’s land during the 1680s.

Witchcraft and Family Tragedy

The Marston family’s troubles weren’t limited to romantic scandals. They were also touched by New Hampshire’s dark history with witchcraft accusations. Eunice “Goody” Cole, the first woman convicted of witchcraft in New Hampshire, allegedly cursed one of Ephraim’s siblings, transforming the child “from a man to an ape,” leading to their death.

Court records from 1656 preserve testimony from “Goody Marston” about Cole’s alleged supernatural activities, connecting the family directly to one of colonial New England’s most notorious witch trials.

From Rebel Sympathizer to Respected Citizen

Despite these early controversies, Ephraim transformed himself into one of Hampton’s most distinguished citizens. He served as selectman, constable, road surveyor, and sergeant in the militia, demonstrating his commitment to civic duty.

In 1704, Ephraim took law enforcement into his own hands when officials failed to act against illegal fencing of common land. Leading an armed posse, he systematically destroyed unauthorized fences on Edward Roby’s and Francis Jenness’s properties. When the farmers sued for property damage, a jury found Ephraim and his men not guilty—a testament to community support for their actions.

The Tavern Keeper and Malt Maker

Ephraim’s business acumen proved as remarkable as his civic leadership. In 1703, he obtained a tavern license, taking over from Love Sherburne, who had run Hampton’s only tavern since her husband’s death in an Indian attack. The Marston family operated this establishment for a decade, serving locally malted beer, rum, hard cider, and the popular drink “flip”—a warming mixture of eggs, sugar, rum, and beer heated with a red-hot iron.

His brewing operation grew so successful that in 1712, the town granted him land near the fort specifically for a malt house. The agreement stipulated that Ephraim and his heirs would provide malted barley for the town’s beer production. By 1731, his son Jeremiah had taken over this “extensive operation” that paid three pounds in yearly taxes—a substantial sum for the era.

Legacy and Reconciliation

Ephraim’s success extended beyond business. He served multiple terms as Representative to the General Court, worked as a government contractor, and accumulated significant real estate holdings. His name appears twenty-two times in provincial public documents, testament to his influence in colonial New Hampshire.

As a father, Ephraim ensured each of his nine children received a farm, setting them up for life. Most tellingly, despite initially disowning his daughter Abigail for her controversial marriage, he eventually forgave her. His 1729 will left her “one feather bed and 4 pounds” (worth approximately $865 today)—a gesture of reconciliation after decades of estrangement.

A Life Well Lived

Ephraim died of cancer in October 1742 at age 88, followed less than a year later by Abiel at age 90. Their nearly sixty-five-year marriage had weathered scandal, political upheaval, and family drama while producing a legacy of civic service and business success.

His story reminds us that our ancestors were complex individuals who faced challenges remarkably similar to our own—family disapproval of marriages, political divisions, economic struggles, and the desire to leave something meaningful for the next generation.

What family mysteries are hiding in your own ancestral research? Sometimes the most scandalous stories lead to the most compelling discoveries about our past.

Need help unraveling your own family mysteries? Contact me for professional genealogy research assistance.

Sources and Citations

Primary Sources

  • Court Records: MA 135:2 – Deposition of Goody Marston and Goodwife Palmer against Eunice Cole, taken September 4, 1656
  • Ephraim Marston’s Will, dated January 17, 1729
  • Provincial Public Documents of New Hampshire (various entries mentioning Ephraim Marston – 22 references)

Published Sources

  • Brown, Warren. History of the Town of Hampton Falls, New Hampshire from the time…, Volume 1
  • History of the Town of Hampton (referenced for information about Abigail’s disownment)
  • Henry Dow’s Diary (referenced for tavern activities and daily life)

Online Sources

Court and Legal Records

  • Hampton Court Records, 1677 (fornication conviction)
  • Hampton Court Records, 1704 (fence destruction case)
  • Hampton Town Records, 1693-1712 (common land fencing laws, tavern licensing, malt house land grant)

Additional References

  • New Hampshire Provincial Records (various dates, 1677-1742)
  • Hampton Selectmen’s Records
  • Military records for Hampton militia service
  • Land deeds and property records for Hampton, New Hampshire

The Legacy of a Scotch-Irish Pioneer

John Logan was born in 1699 in Ahoghill, Antrim, Ireland1. (It is referenced that his father was from Restalrig, a suburb of Edinburgh, Scotland.) Restalrig is notable because my mother shared that my father named his ranch in Washington State “Restalrig.”

John Logan arrived in Boston, Massachusetts in 1717 and married Margaret Carr in 1723. Margaret, born in Massachusetts about 1703, remains a subject of ongoing research. The gap between John’s arrival and their marriage—six years—is a mystery still waiting to be unraveled. Together, they had eight children: seven sons and two daughters.

Service During the American Revolution

Two of their sons, John and Mathew, served under General George Washington during the battle for New York City in the American War for Independence. After the Continental Army became surrounded, Washington orchestrated a strategic nighttime evacuation to Philadelphia. John and Mathew likely endured the hardships of Valley Forge later on.2

Roots in Voluntown, Connecticut

John Logan founded the Logan family in Washington, Connecticut, and was descended from a lineage of Scotch barons. Their ancestral home, Logan, in Ayrshire, lent its name to the family. John immigrated with a group of Scotch Presbyterians led by Reverend Samuel Dorrance, a University of Glasgow graduate. After facing numerous challenges, the group traveled from Marblehead Harbor and Boston to Connecticut. There, they purchased Volunteer Grants in Voluntown and established the Presbyterian church on Ekonk Hill.3

The Scotch-Irish Influence in Connecticut

“John Logan, the founder of the Washington family, was descended from a long line of Scotch barons deriving their name, Celtic in origin, from the ancestral home, Logan, in Ayrshire. He came from the north of Ireland with the Gordons, Kassons, Keigwins, Parkes, Wylies, and other Scotch Presbyterians, under the leadership of Reverend Samuel Dorrance, a graduate of the University of Glasgow.

Their party, after experiencing a great many unusual difficulties, came from Marblehead Harbor and Boston to Connecticut, and buying up the Volunteer grants at Voluntown, forming the nucleus of the Presbyterian church Ekonk hill.”3

The Rising Sun Inn and the Logan Legacy

In 1748, John Logan built the Rising Sun Inn at 6 Romford Road in Washington, Connecticut. Originally a 1-1/2-story, five-bay lean-to house, it underwent significant renovations in the early 19th century. Matthew Logan, John’s son, expanded the house, adding three bays to the north, raising the roof to two stories, and incorporating a ballroom. The surrounding property features a historic barn, and photographs from the Sunny Ridge Historic District highlight additional barns that once stood behind the house.

A black-and-white postcard from July 1913 depicts the Logan Homestead—formerly the Rising Sun Inn—with its clapboard façade, dark trim, and multi-paned windows. The Gunn Historical Museum archives this image, offering a glimpse into the home’s storied past.5

Interesting Note: The Rising Sun symbol was associated with Edward III and appears in the arms of Ireland. It also served as a favorable omen for businesses and inns during that era.6

The Church on the Green
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

We are related to the Hollister family. A Hollister Logan lived at the Logan homestead. I have a letter from her (actually, a friend wrote it for her as she was in her 90s.)

dvm_LocHist004193-00060-0.jpg
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

Family Connections and Tragedy

John married Dorcas Root around 1771 after the death of his first wife, Margaret. Dorcas was previously married to John Royce; he died in 1760. Their daughter, Azubah, married John Logan, Jr. This makes John and Dorcas my double-sixth great-grandparents.

Dorcas died on 07 January 1777, at age 58. John Logan, Sr. passed away on 2 December 1777, at age 77, in Washington, Connecticut, during a year marked by a smallpox epidemic. His grandson, Matthew, also died that year at age 2. While it’s uncertain if smallpox caused their deaths, it remains a likely possibility.

The Logan Lineage

The Gunn Historical Museum in the Washington Green Historic District holds numerous Logan artifacts, photographs, and stories. My connection to John Logan was confirmed through DNA testing, initially via a Yahoo group and later through collaboration with a distant cousin—the President of the Clan Logan Society International. Together, we aim to uncover the link between John Logan and his Scottish origins.

Logan name variations include Loban, Lobban, Loben, Logan, Logane, Logen, Loggan, Loggane, Loggans, and Login.

Discover more about the Lowland Logans by clicking below:


Learn about the Connecticut Logans: https://amzn.to/4cyG14M

  1. The Logans of Scotland by James C. Logan. ↩︎
  2. The Logans of Scotland by James C. Logan. ↩︎
  3. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  4. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  5. The Sunny Ridge Historic District archives. ↩︎
  6. Jacob Larwood and John Camden Hotten’s History of Sign Boards, p. 118. ↩︎

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The Legacy of Lewis Hollister: A Musician’s Role in the Civil War

Lewis Hollister, born on September 6, 1840, in Washington, Connecticut, was the son of Sherman Preston Hollister and Martha “Patty” Nettleton. Raised on a family farm, Lewis developed a profound love for music, mastering instruments ranging from the Jew’s harp to more complex stringed instruments. This musical talent was a cherished gift from his mother.

On August 30, 1862, at the age of 21, Lewis enlisted as a musician in Company D of the 28th Infantry Regiment Connecticut Volunteers, a nine-month volunteer unit. His leadership and musical skills earned him the position of band leader for his regiment.

The 28th Connecticut Infantry played a significant role in the Siege of Port Hudson, Louisiana, a critical campaign during the Civil War. Port Hudson was the last Confederate stronghold on the Mississippi River. The Union aimed to gain control of the river, effectively splitting the Confederacy and securing a vital transportation route. The siege, lasting from May 22 to July 9, 1863, was marked by intense combat and challenging conditions.

Tragically, during the siege, Lewis suffered a severe injury when a gunshot resulted in the loss of his finger. This injury led to subsequent illness, and he passed away on July 13, 1863. His dedication and sacrifice are remembered as part of the collective efforts that led to the Union’s strategic victory at Port Hudson.

Lewis’s story is a poignant reminder of the personal sacrifices made during the Civil War. His musical talents and leadership left an indelible mark on those who knew him, and his service contributed to a pivotal moment in American history.

Lewis’s sister married Seth Logan, a second cousin five x removed.

References

¹ “Lewis Hollister,” Washington Civil War Soldiers, washingtoncivilwarsoldiers.weebly.com.
² “Siege of Port Hudson,” American Battlefield Trust, battlefields.org.

Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

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I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.

Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.

Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.

The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)

The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.

A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.

Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.

References

  1. *Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
  2. Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
  3. Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
  4. Historical records from the Foreign Mission School, Cornwall, CT.
  5. Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
  6. Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
  7.  “[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

Tracing the Wescott Family Origins in Virginia

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My Eighth Great-Grandfather: Once Again, We Find the Wescott’s on the Shoreline

Many researchers have studied the Wescott name, but the exact origins of our lineage remain uncertain. Most findings are based on deductions rather than definitive records.

The earliest known record of our lineage traces back to John Wescott, who lived in Accomack County (now Northampton), Virginia. Much of the information about him comes from “The Miles Files,” a valuable research collection compiled by M.K. Miles. These files, generously donated to the Virginia Eastern Shore Public Library, contain over 83,000 names from the Eastern Shore counties of Accomack and Northampton, Virginia; Somerset, Worcester, and Wicomico in Maryland; and Sussex County, Delaware. This collection documents the Westcott family along with “hundreds of families from the Eastern Shore, from Charlemagne to the early 1900s.”

It is believed that John Wescott I was born in Accomack County, Virginia, in 1659. Although unproven, his father may have been William Wescott, one of three brothers from England and a nephew of Stukely Wescott.

John’s age was recorded in November 1684 in Northampton County, Virginia, as “Jno Wescott, 25.”

John married Elizabeth Clarke, daughter of George Clarke II and Elizabeth (maiden name unknown), before June 28, 1690, in Northampton County, Virginia.

The Elizabeths in this lineage can be confusing. In an email, M.K. Miles suggested that “George Clarke II’s first wife, Elizabeth, likely died after their children were born, and he then married a second wife named Elizabeth, who was young enough to be the mother of John Wescott’s children.”

John and Elizabeth frequently appeared in court records. One notable mention is a court order from June 28, 1690, in Northampton County, Virginia. On that date, “upon the petition of Wm. Sterlinge against John Wescott as marrying Elizabeth, the widow of George Clarke deceased, the court ordered Wescott to provide an account of Clarke’s estate at the next court session.” Sterlinge was Elizabeth’s first husband.

John was mentioned again in a court order on February 2, 1691, in Northampton County, Virginia. The record states that “John Wescott, having married Elizabeth Clarke, administrator of George Clarke’s estate, petitioned for a valuation of certain cattle on Hogg Island belonging to the deceased’s estate and for a division of the livestock between himself and Clarke’s children.”

John also witnessed a will before October 28, 1698, in Northampton County, Virginia. On this date, he, along with William Kendall and Robert Browne, witnessed the will of William Sterlinge, whose wife was named Elizabeth.

Another intriguing court case involved Elizabeth and Ellenor Carter, a freewoman, and revolved around 17th-century cloth. The dispute ultimately resulted in John Wescott paying a fine to Ellenor’s husband, Thomas Carter.

17th-Century Cloth and Its Importance

Dowlas was one of the most common linens of the period. Another widely used imported fabric was “ozenbrig,” a tough, coarse linen woven in Osnabruck, Westphalia. This fabric was used for making breeches, entire suits, sheets, table covers, and carpetbags.

(See Habiliments And Habits)

Land Transactions and Legal Matters

In 1706, records indicate land transactions involving John Wescott. George Clarke sold several parcels on Hog Island, Northampton County, Virginia: 100 acres to William Harmanson, 200 acres to John Westcote, 100 acres to Edward Joynes, and 200 acres to Jonathan Bell.

On March 12, 1728, John was named in the settlement of his son’s estate. The court ordered John Wescott, as heir-at-law, to appear and explain why Simon Elliott should not be granted administration of the estate of Littleton Wescott, John’s deceased son.

John Wescott’s Will

John made his will on June 16, 1728, in Northampton County, Virginia. In it, he bequeathed:

  • 100 acres on the south side of his land to his son John for life, then to his grandson John Wescott.

  • The remaining 100 acres, including his house and plantation, to his grandson Littleton Jarman.

  • The remainder of his estate (except for his mill) to be divided among his three children: John Wescott, Elclanah Barker, and Francis Ellit.

  • His mill to be shared between the two plantations.

  • Executors: His son John and son-in-law Simon Elliot.

  • Witnesses: Matthew Floyd, John Satchell, and John Esdell.

John Wescott passed away before July 9, 1728, when his will was proved in court.

Children of John and Elizabeth Wescott

John and Elizabeth had five children:

  1. John Wescott II (c. 1692–before November 13, 1733) – Our ancestor

  2. Elclanah Wescott (c. 1698–unknown)

  3. Frances Wescott (c. 1700–unknown)

  4. Littleton Wescott (c. 1702–before March 12, 1728)

  5. A daughter (name unknown, c. 1704–before June 16, 1728)

Wescott Family Origins

Wescott Family Origins

Many believe that all Westcott, Wescoat, and Wescott families descend from Stukely Wescott. However, it is unclear whether our direct ancestor was Stukely, his brother, or his nephew. The exact lineage remains uncertain.

The name “Wes” is thought to derive from “Wessex,” while “Cot” may refer to a cottage or protected home.

The story of John Wescott and his descendants highlights the challenges of early American colonial life. Through court records, land transactions, and family connections, we gain a glimpse into the resilience and legacy of our ancestors. Though many details remain uncertain, the Wescott family played a vital role in shaping the communities of the Eastern Shore. As we continue our research, we honor their journey and preserve their history for future generations.

For more about Stukely Westcott, read History and Genealogy of the Ancestors and Some Descendants of Stukely Westcott and The Ancient Westcott Family in England and Part 2: Stukley Westcott in England and His Emigration to America.

Resources used by Mr. Miles

William R.M. Houston M.D. & Jean M. Mihalyka, Colonial Residents of Virginia’s Eastern Shore (Whose Ages Were Proved Before Court Officials of Accomack and Northampton Counties), p. 114.
 Albert Mack Sterling, The Sterling Genealogy, Volume One, p. 230 (William Sterling of Hungar’s Parish, Northampton County, Virginia).
 Frank V. Walcyzk, Northampton Co, VA, Bk 13, Orders & Wills, 1689-1698, Vol 1 (1689-1694), p. 154 (origin page number) (a division of the estate of George Clarke).
James Handley Marshall, Northampton Co, VA, Abstracts of Wills & Administrations, 1632-1802, p. 161 (will of William Sterling, wife Elizabeth).
 Ralph T. Whitelaw, Virginia’s Eastern Shore (A History of Northampton and Accomack Counties), p. 369 (tract N62).
James Handley Marshall, Northampton Co, VA, Abstracts of Wills & Administrations, 1632-1802, p. 264 (will of John Westcott).