Tag: Logan

Logan Family Genealogy: Tracing Scottish Nobility from Restalrig to Pennsylvania

Uncovering the Royal Connections of the Logan Clan from Medieval Scotland to Colonial America

Discovering Royal Lineage in Logan Family History

The Logan family genealogy reveals a fascinating connection to Scottish royalty that spans centuries. Through meticulous genealogical research, we’ve uncovered how Walter Seth Logan Sr. maintained “a close kinship” with James David Logan, William Penn’s trusted secretary. This connection has led us down a remarkable path of Logan family history that traces directly back to King Robert II of Scotland (1316-1390).

James David Logan: Penn’s Secretary and Royal Descendant

James David Logan’s maternal lineage creates an extraordinary genealogical bridge to Scottish nobility. As the 9th great-grandson of King Robert II of Scotland through his mother Isabel Hume, James represents a direct link between Colonial American history and Scottish royal bloodlines. His father, Patrick Logan, descended from the powerful Logan family of Restalrig, though the exact connection remains one of genealogy’s most intriguing puzzles.

The Logan Family of Restalrig: Medieval Scottish Nobility

Origins and Rise to Power

The Logan genealogy in Scotland centers around the historic Barony of Restalrig, near Edinburgh. The Logan family were wealthy landowners who possessed the Barony of Restalrig from the 14th Century and lived in Lochend Castle. Their rise began when Sir Robert Logan married Katherine de Lestalric, inheriting vast estates that would define the family’s legacy for generations.

The original Logan family castle stood on the site of what later became Lochend House, commanding views over Lochend Loch. This strategic position near Edinburgh made the Logans influential players in Scottish politics and society.

The Lestalric-Logan Connection

Before the Logans controlled Restalrig, the area belonged to the powerful Anglo-Norman Lestalric family, who arrived around 1166 during the Norman expansion into Scotland. When Sir John de Lestalric died in 1382, his daughter Katherine inherited the estate and married Sir Robert Logan from Ayrshire. This marriage united two significant Scottish families and established the Logan presence at Restalrig.

The Logan family had previously supported Robert the Bruce, a loyalty that cost them their Ayrshire lands when Edward I of England forfeited their properties. Dominus Walter Logan was captured by the English in 1306 and executed at Durham, demonstrating the family’s unwavering commitment to Scottish independence.

Robert Logan of Restalrig: The Monastery Founder

Sir Robert Logan (d. 1439) and his wife Dame Katherine made lasting contributions to Scottish religious life by founding the monastery of St Anthony near South Leith Parish Church. They also established a chapel at Arthur’s Seat in Holyrood Park, whose ruins still attract genealogists and historians today.

This Robert Logan also inherited Fast Castle and border lands as the “nephew” and heir of Elizabeth Martene, Lady Fastcastle, widow of Cuthbert Home who fell at the Battle of Flodden Field. By the 1570s, the Logan family controlled half of the Fastcastle lands, sharing ownership with Sir George Ogilvie of Dunlugus.

The Gowrie Conspiracy: A Dark Chapter in Logan Family History

The most dramatic episode in Logan family genealogy occurred in the early 1600s with the Gowrie Conspiracy. Sir Robert Logan of Restalrig (d. 1606) became posthumously entangled in accusations of plotting against King James VI of Scotland.

The Bizarre Trial of a Dead Man

In 1609, three years after Robert Logan’s death, suspicions arose about his involvement in the failed 1600 plot to assassinate King James VI. In an unprecedented legal proceeding, Logan’s body was exhumed from his tomb at South Leith Parish Church and brought before the court. Unable to defend himself, the deceased Logan was found guilty on questionable evidence, and his vast estates were forfeited to the Crown.

The trial’s circumstances suggest corruption, particularly involving the Earl of Dunbar, who owed the Logan estate substantial money and stood to benefit from the forfeiture that absolved his debts while allowing him to keep the Restalrig lands.

Impact on Logan Descendants

The forfeiture devastated the Logan family for years. Logan’s children faced severe restrictions – they couldn’t own land, hold office, or enjoy basic freedoms. The Crown seized nearly 30,000 pounds (equivalent to millions today) from the Logan estate. While the family name wasn’t officially outlawed, their social and economic status plummeted dramatically.

A Reversal of Attainder in 1616 allowed Robert’s minor children to resume normal lives, though they could inherit nothing from their father’s estate. The three eldest sons – Robert, George, and John – remained excluded from this clemency.

Later investigation revealed that Logan had been wrongly accused based on forgeries created by his secretary, George Sprott, vindicating the family’s reputation posthumously.

Connecting American and Scottish Logan Lines

The genealogical challenge lies in definitively connecting Walter Seth Logan Sr.‘s line with James David Logan’s Scottish ancestry. Both men lived in Colonial Pennsylvania, with only 25 years separating their births, suggesting a family relationship waiting to be documented.

Ongoing Genealogical Research

Contemporary Logan family researchers continue investigating these connections. The complexity arises from the multiple Robert Logans of Restalrig, each with numerous children from multiple marriages. Several Logan sons were exiled to Ireland following the Gowrie Affair, potentially explaining how the Logan line reached Colonial America.

Logan Family DNA and Modern Genealogy

Modern genealogical research benefits from DNA testing and digital records that weren’t available to earlier researchers. WikiTree currently tracks over 10,000 Logan family profiles, providing unprecedented resources for connecting Logan family branches worldwide.

Research Tips for Logan Family Genealogy

Key Records to Search:

  • Scottish parish records from Edinburgh and surrounding areas
  • Irish immigration records (post-1609)
  • Colonial Pennsylvania land records
  • Logan family wills and estate documents

Important Logan Family Locations:

  • Restalrig and Lochend, Edinburgh
  • Fast Castle, Scottish Borders
  • Ayrshire, Scotland
  • Chester and Philadelphia Counties, Pennsylvania

The Logan Legacy: From Medieval Scotland to Modern Times

The Logan family story exemplifies how genealogical research can uncover remarkable historical connections. From medieval Scottish nobility through political persecution to Colonial American success, the Logan family journey illustrates the broader patterns of Scottish emigration to America.

Understanding these connections helps modern Logan descendants appreciate their heritage while contributing to ongoing genealogical research. Each newly discovered document or DNA match brings us closer to solving the puzzle of how Scottish nobility became American pioneers.

Continuing the Research

Logan family genealogy remains an active field of research. Archives in Scotland, Ireland, and America continue yielding new information about family connections. Digital genealogy platforms make collaboration easier than ever, allowing researchers worldwide to share discoveries and theories.

The connection between Walter Seth Logan Sr. and James David Logan may still be waiting in an unexplored archive or family Bible. For Logan descendants and genealogy enthusiasts, the search continues, driven by the compelling evidence that these Colonial Pennsylvania Logans shared more than just a surname with Scottish royalty.

This post updates and expands on earlier Logan family research with current genealogical findings and digital resources. Have you discovered Logan connections in your family tree? Share your research in the comments below.

Sources and References
1. Scotclans.com – “The Logans of Restalrig”http://www.scotclans.com/the-logans-of-restalrig/
2. Electric Scotland – “The History of Leith; The Logans”http://www.electricscotland.com/history/leith/5.htm
3. Scottish Places – “Famous Scots: Robert Logan of Restalrig”http://www.scottish-places.info/people/famousfirst1326.html
4. Historical Records of Scotland – Parish records and estate documents from Edinburgh Archives
5. Stephanie Logan Falls – Logan family researcher and genealogist (personal correspondence and research)
6. WikiTree – Logan Family Profiles and DNA Connectionshttps://www.wikitree.com
7. Scottish National Archives – Forfeiture documents and court records related to the Gowrie Conspiracy
8. Leith Parish Church Records – Burial and family records
9. Colonial Pennsylvania Land Records – Chester and Philadelphia County archives
10. Burke’s Peerage and Baronetage – Scottish noble families genealogy
Image Credits:
• St. Anthony’s Chapel photographs: Historical Scotland

Special Thanks:
• James Logan (genealogical cousin) for ongoing Scottish archive research
• Logan family researchers worldwide contributing to collaborative genealogy projects

The Legacy of a Scotch-Irish Pioneer

John Logan was born in 1699 in Ahoghill, Antrim, Ireland1. (It is referenced that his father was from Restalrig, a suburb of Edinburgh, Scotland.) Restalrig is notable because my mother shared that my father named his ranch in Washington State “Restalrig.”

John Logan arrived in Boston, Massachusetts in 1717 and married Margaret Carr in 1723. Margaret, born in Massachusetts about 1703, remains a subject of ongoing research. The gap between John’s arrival and their marriage—six years—is a mystery still waiting to be unraveled. Together, they had eight children: seven sons and two daughters.

Service During the American Revolution

Two of their sons, John and Mathew, served under General George Washington during the battle for New York City in the American War for Independence. After the Continental Army became surrounded, Washington orchestrated a strategic nighttime evacuation to Philadelphia. John and Mathew likely endured the hardships of Valley Forge later on.2

Roots in Voluntown, Connecticut

John Logan founded the Logan family in Washington, Connecticut, and was descended from a lineage of Scotch barons. Their ancestral home, Logan, in Ayrshire, lent its name to the family. John immigrated with a group of Scotch Presbyterians led by Reverend Samuel Dorrance, a University of Glasgow graduate. After facing numerous challenges, the group traveled from Marblehead Harbor and Boston to Connecticut. There, they purchased Volunteer Grants in Voluntown and established the Presbyterian church on Ekonk Hill.3

The Scotch-Irish Influence in Connecticut

“John Logan, the founder of the Washington family, was descended from a long line of Scotch barons deriving their name, Celtic in origin, from the ancestral home, Logan, in Ayrshire. He came from the north of Ireland with the Gordons, Kassons, Keigwins, Parkes, Wylies, and other Scotch Presbyterians, under the leadership of Reverend Samuel Dorrance, a graduate of the University of Glasgow.

Their party, after experiencing a great many unusual difficulties, came from Marblehead Harbor and Boston to Connecticut, and buying up the Volunteer grants at Voluntown, forming the nucleus of the Presbyterian church Ekonk hill.”3

The Rising Sun Inn and the Logan Legacy

In 1748, John Logan built the Rising Sun Inn at 6 Romford Road in Washington, Connecticut. Originally a 1-1/2-story, five-bay lean-to house, it underwent significant renovations in the early 19th century. Matthew Logan, John’s son, expanded the house, adding three bays to the north, raising the roof to two stories, and incorporating a ballroom. The surrounding property features a historic barn, and photographs from the Sunny Ridge Historic District highlight additional barns that once stood behind the house.

A black-and-white postcard from July 1913 depicts the Logan Homestead—formerly the Rising Sun Inn—with its clapboard façade, dark trim, and multi-paned windows. The Gunn Historical Museum archives this image, offering a glimpse into the home’s storied past.5

Interesting Note: The Rising Sun symbol was associated with Edward III and appears in the arms of Ireland. It also served as a favorable omen for businesses and inns during that era.6

The Church on the Green
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

We are related to the Hollister family. A Hollister Logan lived at the Logan homestead. I have a letter from her (actually, a friend wrote it for her as she was in her 90s.)

dvm_LocHist004193-00060-0.jpg
The Church on the Green: The First Two Centuries of the First Congregational Church
at Washington, Connecticut

Family Connections and Tragedy

John married Dorcas Root around 1771 after the death of his first wife, Margaret. Dorcas was previously married to John Royce; he died in 1760. Their daughter, Azubah, married John Logan, Jr. This makes John and Dorcas my double-sixth great-grandparents.

Dorcas died on 07 January 1777, at age 58. John Logan, Sr. passed away on 2 December 1777, at age 77, in Washington, Connecticut, during a year marked by a smallpox epidemic. His grandson, Matthew, also died that year at age 2. While it’s uncertain if smallpox caused their deaths, it remains a likely possibility.

The Logan Lineage

The Gunn Historical Museum in the Washington Green Historic District holds numerous Logan artifacts, photographs, and stories. My connection to John Logan was confirmed through DNA testing, initially via a Yahoo group and later through collaboration with a distant cousin—the President of the Clan Logan Society International. Together, we aim to uncover the link between John Logan and his Scottish origins.

Logan name variations include Loban, Lobban, Loben, Logan, Logane, Logen, Loggan, Loggane, Loggans, and Login.

Discover more about the Lowland Logans by clicking below:


Learn about the Connecticut Logans: https://amzn.to/4cyG14M

  1. The Logans of Scotland by James C. Logan. ↩︎
  2. The Logans of Scotland by James C. Logan. ↩︎
  3. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  4. A National Register of the Society, Sons of the American Revolution, Volume 1 ↩︎
  5. The Sunny Ridge Historic District archives. ↩︎
  6. Jacob Larwood and John Camden Hotten’s History of Sign Boards, p. 118. ↩︎

As an Amazon Associate, I earn from qualifying purchases.

Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.

Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.

Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.

The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)

The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.

A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.

Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.

References

  1. *Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
  2. Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
  3. Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
  4. Historical records from the Foreign Mission School, Cornwall, CT.
  5. Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
  6. Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
  7.  “[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.