ancestors – Page 5 – Loganalogy- Your Family Historian

Explore Your Family’s Past: Why You Should Attend RootsTech 2025

Discover the Ultimate Family History Conference

If you’re passionate about genealogy or just starting your family history journey, RootsTech 2025 is an event you won’t want to miss. While many amateur researchers may not be familiar with RootsTech, this conference offers incredible benefits for anyone interested in uncovering their roots.

Although the event takes place in Salt Lake City, Utah, RootsTech has expanded its reach by offering a robust online experience. When the COVID-19 pandemic forced a shift to virtual events, organizers realized the power of digital accessibility. Now, even if you can’t travel to Utah, you can still participate in webinars, workshops, and exclusive online content from anywhere in the world.

The In-Person RootsTech Experience

Attending RootsTech in person is an unparalleled experience. As the largest genealogy conference, it brings together DNA experts, historians, and family history enthusiasts for an inspiring and educational gathering.

Held in Salt Lake City, often referred to as the “Genealogy Capital of the World,” the event takes place near the world-renowned FamilySearch Library. Attendees can explore cutting-edge genealogy technology, connect with like-minded individuals, and gain insights from industry leaders. The exhibit hall buzzes with interactive displays, product demonstrations, and hands-on research opportunities.

Explore the RootsTech On-Demand Library

RootsTech provides access to an extensive library of on-demand sessions covering over 185 topics in more than 26 languages. Whether you are a beginner or an expert, you can filter sessions by day, skill level, or speaker to personalize your learning experience. Selecting “+ Schedule” on your favorite sessions allows you to build a customized agenda and view it under “My Schedule.”

For virtual participants, RootsTech offers a variety of engaging online activities, including:

Relatives at RootsTech – This feature connects you with other attendees who share common ancestors based on your FamilySearch Family Tree. The more information you add to your tree, the more cousin connections you’ll discover!
Photo Collage Creator – Make a visual family history keepsake.
Famous Relatives – Find out if you’re related to historical figures.
Personality Match – See which famous personalities share your traits.
Shared Surnames & Top Contributors – Connect with others researching the same family names.
200+ New Online Sessions – Learn from experts on RootsTech.org.

How to Register for RootsTech 2025

In-Person Conference:

Salt Lake City
$129 US 3-Day Pass
$79 US 1-Day Pass

250+ exclusive sessions only available in SLC
120+ exhibitors/sponsors in the Expo Hall
Be the first to learn of industry innovations

Online Conference:

Enjoy free access to all virtual sessions and events on RootsTech.org.

200+ new online sessions in over 26 languages
Join keynote sessions live from the comfort of your own home
Chat online with other attendees worldwide

RootsTech 2025 will take place from March 6–8, 2025, both in Salt Lake City, Utah, and online. Whether you attend in person or virtually, this premier family discovery event will inspire and empower you to explore your heritage like never before.

Don’t Miss This Opportunity to Connect with Your Past

RootsTech 2025 offers something for everyone, from beginner genealogists to seasoned researchers. Whether you want to uncover family connections, learn about the latest genealogy tools, or explore historical records, this event provides the resources and inspiration you need. Mark your calendar and start your journey of discovery today!

James Lide Coker: From Civil War to Corporate Success

Born in 1837, James Lide Coker, my 5th cousin, 4x removed.

Photo found at https://www.findagrave.com/memorial/12291661/james-lide-coker

The company he founded is called Sonoco today, a global provider of packaging products and services. (Not to be confused with Sunoco) He also founded Coker University (which was Welsh Neck High School, then the Coker College for Women, now Coker University).

Wouldn’t he be proud to know that his 5th cousin, 2x removed, Jeanne Wescott (my grandfather’s sister), attended Coker College in 1943? (Jeanne’s grandmother and James were 5th cousins.)

Just a year after he married his wife, the Civil War began and James fought in the Ninth South Carolina Infantry. He rose to the rank of major before getting hurt at Lookout Mountain, Georgia, shattering his leg in 1863. In that battle, he was captured by Union troops. He was released after 10 months.

From the fields of Hartsville, SC to the battlefields of Chickamauga, his journey transformed agriculture and education, leaving a legacy that shaped industries and communities alike.

Watch the video to witness the extraordinary life of James who wore many hats—farmer, soldier, and industrialist—who, despite the scars of war, cultivated a legacy of innovation and education that endures to this day.

In 2002, he was inducted into South Carolina’s Hall of Fame. CHStoday

“He was able to hire so many people in desperate straits after the war that he just uplifted the progress of everybody, black and white, urban or rural. He also was a leader in racial and social progress,”
Dr. Will Joslin (his great-grandson) said.

Uncovering Mat Stephanz’s Roots: A Journey Through Family History

Who Were Mat’s Parents and Family?

Mat Stephanz’s story begins in Kansas City, where he lived from birth until his marriage to Clara in 1920. His journey also included service in the Navy, but where did his family come from? How did they settle in Kansas City?

To uncover this, I started with his last known residence and the most recent record I could access: his Social Security Application. You might have guessed I’d say his death certificate, but because that record is over 50 years old, it’s only available through a family member—possibly among my great aunt’s possessions.

The Social Security Application confirmed that Mathias Stephanz and Mary Svegel were Mat’s parents. This wasn’t entirely new information; family trees from my Uncle’s and a paper trail from Clara or Mat had suggested it. However, in genealogy, documentation is key to verifying claims.

For privacy, I edited the document to exclude Mat’s Social Security number.

Knowing his parents’ names wasn’t enough to trace their origins. Census records and connections to Kansas City’s Strawberry Hill provided further clues. The 1900 census listed both Mathias and Mary’s birthplace as “Austria,” while the 1910 census specified “Austria Germany.” According to Marshall’s research, they hailed from Črnomelj, Austria (modern-day Slovenia).

With this foundation, I found more census records: Mathias Štefanc appears in the 1920 and 1930 records, while Mary’s entries span 1920, 1930, and 1940. These documents revealed more about their lives: Mathias’s naturalization in 1900 and the fact that he didn’t finish school. Each census offered a glimpse into their journey as immigrants building a life in a new land.

One interesting article was written by a genealogical cousin, Peter Hawlina.

Slovenia by Peter Hawlina

Slovenia has been an independent country since 1991. Before this, it was a part of Tito’s Yugoslavia. Prior to the second world war it was part of the Kingdom of Yugoslavia and the Kingdom of Serbs, Croats, and Slovenes. Until the end of the first world war, it belonged to the Austrian Habsburg monarchy for centuries but also for a short time was under the direction of Napoleonic France. More than one thousand years ago the Slovenians lived in a Slavic empire led by King Samo. A more curious reader can read more about this in other publications. As an illustration, I will name just one example from modern history.

My sister was born in 1940 in the kingdom of Yugoslavia. I was born in 1941 under the Italian occupation in Italy. My brother was born in 1943 in Germany after the Italians capitulated, while my next sister was born in 1945 in the Federal Socialist Republic of Yugoslavia. We all were born in the same house in the suburbs of Ljubljana, so it is important for a genealogist to be aware of the fact that there were changing religious and civil jurisdictions at various times. These changes are of critical importance when conducting this research. I will not go into details but I will mention those characteristics that would be helpful to the inexperienced researcher.

The local parish church is dedicated to Saint Joseph and belongs to the Roman Catholic Diocese of Novo Mesto. Records from there are Status Animarum Records.

Status Animarum translates as “the state of souls.” They contain names and information about baptism, marriage, burial, and relationship to head of household for everyone living in a parish by house number. Spouses often show the town and house where they were born or moved. They were kept by the parish priests for internal purposes. Handwriting and format vary by priest. Below is the Status Animarum for Matijas’ household.

Now known as Mathias and Mary Stephanz, they lived their remaining lives in Kansas City, Kansas, raising two girls and two boys. Mary was Naturalized in 1895, and Mathias in 1900.

By the 1920s, he was a “Cabinet Maker” at a Cabinet Shop. He took his “Coach Maker” skills to work on furniture. This skill took him to Abernathy Brothers Furniture Store. In 1936, while working as a “furniture packer” with Abernathy, he received an injury that infected and caused Streptococcus in his left hand. It seems it went downhill from there with pneumonia and fluid in his lungs. I wonder if it had to do with Kansas City experiencing one of the worst heatwaves in North America in the same year, causing it not to heal.

He died at only 68 years of age. For an interesting twist to this family, read Hidden In A Letter.

Above is his death certificate. It also lists where he was buried, Mt. Calvary Catholic Cemetery.

Another interesting tidbit. Had I known about this family in 2012, I might now live in Slovenia! In researching Mathias’ father, I received a Google response:

Matija Štefanc, rojen 17. 2. 1845, nazadnje stanujoč Dolenji Radenci 10, pošta Stari trg ob Kolpi, umrl neznano kdaj, je nedvomno že pokojni, ni pa mogoče dobiti dokazila o njegovi smrti. Poziva se vse, ki kaj vedo o Matiji Štefancu, zlasti o tem, kdaj in kje je umrl, da to sporočijo Okrajnemu sodišču v Črnomlju, najkasneje v treh mesecih po objavi tega oklica, ker bo sodišče sicer po preteku tega roka, imenovanega razglasilo za mrtvega.
Okrajno sodišče v Črnomlju dne 21. 5. 2012

Google translation is:

Matija Štefanc, born 17. 2. 1845, last residing Dolenji Radenci 10 mail Stari trg at Kolpa, died when the unknown is no doubt already late, but it is impossible to obtain proof of his death. It urges all to what they know about Matija Štefanc, in particular about when and where he died, to report this to the Local Court in Črnomelj within three months after the publication of the notice because the court after the expiry of this period, known as declared dead.
The District Court in Črnomlju of 21. 5. 2012

This land was the property of our ancestor, Matija Stefanc. As the Republic of Slovenia built a road through this land and they could not reach the person or next of kin, they proceeded with an act through the court, which proclaimed him dead.

Through careful documentation and family research, we’ve pieced together Mat Stephanz’s story, connecting the threads of his roots to his life in Kansas City. The journey to uncover your family’s past is as much about the process as it is about the stories you discover along the way.

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Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.

Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.

Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.

The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)

The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.

A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.

Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.

References

*Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
Historical records from the Foreign Mission School, Cornwall, CT.
Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
“[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

Your Roots: Why Genealogy Isn’t Just for “Old People”

Have you ever heard someone dismiss family history research as a hobby for “old people”? While it’s true that some may associate genealogy with dusty archives and microfilm reels, this couldn’t be further from the truth. In fact, there’s a growing fascination with ancestry across all ages.

Shows like “Finding Your Roots” and “Genealogy Roadshow” have sparked a national interest in uncovering our heritage. DNA testing has also become increasingly popular, offering a new avenue for piecing together our family stories.

But DNA is just one tool in the genealogist’s toolbox. Traditional methods, like collecting vital records such as birth certificates, marriage licenses, and obituaries, remain the cornerstone of genealogical research. These records can provide a wealth of information about our ancestors’ lives, from their places of birth and occupations to their migration patterns and relationships.

Sometimes, traditional research methods reach a dead end, especially when faced with immigration records, name changes, or missing documentation. That’s where genealogical societies come in. These local organizations are treasure troves of historical resources, often staffed by passionate volunteers eager to help you climb over your brick walls. And their fees are often surprisingly affordable!

If you’re curious about your ancestry but lack the time or resources to delve into research yourself, there are family history research specialists like myself available to help. Whether you need a comprehensive family tree compiled or simply guidance on where to begin your research journey, I can tailor a package to fit your needs.

So, if you’ve ever wondered about your roots, don’t be discouraged by the perception that genealogy is a niche hobby for the elderly. The past is waiting to be explored, and there are many resources available to help you on your journey. Visit my website at www.loganalogy.com today to learn more and begin your own adventure into family history!

Thanks for reading, Marlee L. Logan

Private message me at m.me/Loganalogy

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From Clocks to Legacy: The Story of Johann Henrich Heilig and the Rittenhouse Connection

Johann Henrich Heilig, my 6th great-grandfather, was born in 1700 and married Susanna De Wees Rittenhausen in 1729. Susanna’s family was prominent in early American industry, particularly in the Rittenhouse paper mills, which I’ve written about previously. If you’re a descendant or admirer of the Rittenhouse legacy, I recommend exploring the Rittenhouse Family Descendants and Friends Facebook page and learning about their efforts to preserve this rich history. The Rittenhouse Town Board of Directors actively maintains the historic Homestead House (built in 1707), the surrounding village, and a barn constructed during the WPA era.

Henrich’s origins remain debated among historians. Earlier accounts suggest he was born in Hannover, Germany, while newer research points to Baden-Wuerttemberg. What we do know is that Johann arrived in Philadelphia in 1720 aboard the Polly. Since passenger lists weren’t required until 1727, his exact journey is pieced together through indirect evidence.

By April 11, 1747, Johann was officially naturalized as a resident of Pennsylvania, meeting the colonial requirement of seven years’ residency. By this time, he was known as Henry—a clockmaker by trade. Clockmaking was a respected profession during the 18th century, vital for navigation, surveying, and precise timekeeping.

Henry and Susanna initially settled in Cheltenham but later purchased land on the borders of Pennsburg and Upper Hanover Townships in Montgomery County in 1749 and 1750. This property, acquired from surveyor William Parsons (an associate of the Penn family), remained in the family for generations. Passing from Henrich to his son George, and later to George Jr., the land was eventually sold to the Hoch family in the 1860s. Remarkably, the Hoch family still owns the house today—a living testament to centuries of stewardship.

Before 1684, the Lenape Indians roamed the hills and fished the streams of the land on either side of the Perkiomen Creek. In 1684, the Indians lost this land when William Penn purchased it for reportedly “two watch coats, four pairs of stockings and four bottles of cider.” In time, Pennsylvania Germans settled in the area. Around 1840, the area now known as Pennsburg began to appear like a village. The hub comprised a general store, a carpenter and blacksmith shop, and several houses.
Most of the land was owned by the Heilig Brothers. They owned and resided in the oldest house in Pennsburg, located at Seminary and Fourth Streets. The Heilig Brothers took it upon themselves to refer to this village as “Heiligsville.” Residents had their ideas, and out of loyalty to the then Pennsylvania Senator, James Buchanan, wanted to name the area Buchanansville.

As the village grew, a meeting was held in 1843 at the Hilleg family store to decide on a permanent name and layout of boundary lines. After a week-long, bitterly contested battle, it was finally decided to name the village “Pennsburg” after William Penn.
https://www.pennsburg.us/borough-history website

Henrich and Susannah had five children:

i. Heinrich Heilig, b. 1722, ii. Jurg George Heilig, b. 1720; d. 1796, Upper Hanover Township., iii. Johannes Heilig (Source: Willbook I – 1796, 149-150.).
iv. Anna Maria Heilig (Source: Willbook I – 1796, 149-150.), m. Michael Slonaker., v. Susanna Heilig (Source: Willbook I – 1796, 149-150.), b. 1726; m. Henry Deany.

Johannes or John changed the surname to Highley. The other children kept the German spelling of Heilig.

This notation appears on a locally sold postcard by Len Hillegass of the Heilig House: “The Heilig House at 313 W. 4th Street is considered the oldest house in Pennsburg. Wounded and ill Colonial Soldiers were cared for there by the very compassionate Heilig family during the Colonies’ fight for independence from British rule during the American Revolution.” Album by Reid Heilig
You can see other pictures of the house at https://imageevent.com/heilig/heiligheritage/heilighousepennsburgpa?n=1&z=2&c=4&x=0&m=24&w=0&p=0.

Henry was a clockmaker. He passed down the art of his clockmaking skills to his children and nephews. One of the most famous was David Rittenhouse, an avid astronomer; he built complicated astronomical clocks and orreries, or planetary models, that kept time and predicted celestial events.

David Rittenhouse tall case clock. 1984.0416.007.

Henry is listed in the U.S., Craftperson Files, 1600-1995.

With hand made brass works in the German style, it consists of 19 bells, a wooden cylinder with pins that activate 19 hammers to play tunes, a bone wave to switch tunes. Iron frame is dovetailed together. You can read more about each piece on Reid Helig’s site at https://imageevent.com/heilig/hheiligclock/themusicmechanism

Henry was buried along with his wife in the mostly Rittenhouse family cemetery, Methacton Mennonite Cemetery. Click here for a partial list of burials with links to tombstone photographs. Henrich’s and Susannah’s are below. This cemetery is located in Worcester Township, Montgomery County, PA.

Henrich Heilig .. Died May 14, 1775 .. Aged 74 year 11 Mo 12 days

A wonderfully thorough history is written by Linton E. Love, a descendant of the Rittenhouse family. In it are the descendants of Henry and Susannah. Linton has created a database extending from the 17th century up to the 21st century from Claus to his 12,810 descendants as of March 2005!

Johann Henrich Heilig’s story is one of perseverance, skill, and enduring family ties. From his arrival in Philadelphia to the land that remains in familial care, his legacy is woven into the fabric of American history. Whether as a skilled clockmaker or as part of the Rittenhouse connection, his contributions remind us of the resilience and dedication of early immigrants. By reflecting on his life, we not only honor his journey but gain inspiration for preserving our own family stories for generations to come. Do you have a Heilig clock? You might!

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Remembering Emmett Till: A Story of Injustice and the Fight to Preserve History

Image courtesy Carolyn McAdams- Greenwood, Mississippi

The Tragic Story That Demands Retelling

While this is not a story from my own family history, its weight and importance compelled me to share it. The murder of Emmett Till in 1955 remains one of the most harrowing and significant events in American history. Understanding this tragedy is vital to ensuring we do not repeat such an awful chapter.

Emmett Till: A Life Cut Short

Emmett Till was a 14-year-old boy from Chicago visiting family in Mississippi when his life was brutally taken. His death began with an accusation by Carolyn Bryant, a white woman, who claimed Till made an inappropriate advance toward her. In the racially segregated South of the 1950s, such an accusation carried devastating consequences. Days later, Bryant’s husband, Roy Bryant, and his half-brother, J.W. Milam, abducted, tortured, and murdered Till.

The Role of Media in Spreading the Truth

At the time, print media covered the events based on sections of the country—Midwest, Northeast, Southeast, and West Coast., but the magazine Jet played a critical role in exposing the brutal reality of Till’s death. It published shocking photos of his mutilated body, ensuring the story reached a wide Black audience and sparking outrage across the nation. For many, Till’s murder was a stark reminder of the deep-seated racism and violence that permeated the South.

A Flawed Trial and Unjust Verdict

On September 23, 1955, an all-white jury in Tallahatchie County, Mississippi, acquitted Bryant and Milam despite overwhelming evidence of their guilt. It later emerged that eight of the jurors, a defense attorney, and the sheriff were all related to the accused men. This was no jury of Till’s peers but a community bound by familial and cultural ties to the defendants.

Even more chilling, Bryant and Milam later admitted to the murder in an interview published in Look magazine. They sold their story for $4,000, openly confessing to the crime, knowing they could not be retried due to double jeopardy laws. Although their admission brought public scorn, neither man faced legal consequences for their actions.

The Impact of Political Rhetoric

Author Wright Thompson’s book, The Barn: The Secret History of a Murder in Mississippi, sheds new light on the forces surrounding Till’s murder. He reveals how the racially charged political climate of Mississippi in 1955 played a significant role. A heated governor’s race focused on segregation and integration created an atmosphere of hostility and fear. Emmett Till’s visit to Mississippi coincided with this volatile period, underscoring how political rhetoric can have deadly consequences.

Efforts to Preserve the Memory

Thompson’s investigation into the barn where Till was killed revealed a disturbing effort to erase this history. He unearthed forgotten records and uncovered key evidence, including the murder weapon in a Greenwood, Mississippi, bank. This work highlights the ongoing battle to preserve history against those who seek to bury it.

The Aftermath for the Guilty

Though Bryant and Milam faced no legal punishment, their lives were forever altered. The Black community boycotted their businesses, forcing them into financial ruin. Both men eventually moved away, struggling to find stability. Milam died of cancer in 1981, followed by Bryant in 1994. Carolyn Bryant, who maintained her false accusations until her death, left behind a legacy of deceit and injustice.

Reflection and Responsibility

As Wright Thompson eloquently states, understanding and preserving stories like Emmett Till’s is essential for reckoning with our collective history. He encourages Americans to examine their own communities and histories, ensuring that the lessons of the past are neither erased nor forgotten.

A Call for Justice and Equality

This Martin Luther King, Jr. Day, let us honor Dr. King’s legacy by recommitting to the pursuit of justice and equality. The story of Emmett Till reminds us of the cost of silence and the importance of speaking out against injustice. By reflecting on the past, we can work toward a future where such tragedies are no longer possible.

“The white men who lynch Negroes worship Christ. That jury in Mississippi, which a few days ago in the Emmett Till case, freed two white men from what might be considered one of the most brutal and inhuman crimes of the twentieth century, worship Christ. The perpetrators of many of the greatest evils in our society worship Christ. This trouble is that all people, like the Pharisee, go to church regularly, they pay their tithes and offerings, and observe religiously the various ceremonial requirements. The trouble with these people, however, is that they worship Christ emotionally and not morally. They cast his ethical and moral insights behind the gushing smoke of emotional adoration and ceremonial piety,” ~Martin Luther King, Jr.

Young Emmett Till wears a hat. Chicago native Emmett Till was brutally murdered in Mississippi after flirting with a white woman. Credit: Bettmann Archive/Bettmann

Collection of the Smithsonian National Museum of African American History and Culture, Gift of the Mamie Till Mobley family.

By sharing and preserving these stories, we honor Emmett Till’s memory and continue the fight for a just and equitable society.

References

The Beauty: Mabel Agassiz Wescott

Isn’t she beautiful? This is my great-grandaunt, Mabel Agassiz Wescott Martin. As the youngest child of John Thomas Wescott, she defied the odds, living to be 99 years old, just two months shy of her 100th birthday. Born into a family where her oldest sibling was 20 and my great-grandfather just 17, she might have felt like an only child, but her spirit shone brightly.

Captured in this picture around 1924, Mabel was a student at Trinity College, now Duke University, in Durham, North Carolina. It was at Lake Junaluska, where she met George, that their love story began. In just six weeks, he swept her away to Kentucky, a testament to the power of love and destiny.

Together, they raised four children and celebrated over 50 years of marriage until George’s passing in 1977. Today, her 83-year-old daughter continues to share their legacy, sending me this cherished picture and illuminating their family history. Her father had the vision to own the Surf Ranch Motel in Daytona Beach, and with my great-grandfather, they became partners at the Del-Aire Motel and Sea Winx Motels, creating a lasting impact.

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Galbraiths of Donegal

The Galbraith name, with its various spellings (Calbreath, Colbath, Colbreath, Galberth, Galbreath, Galbreth, Gilbraith, Gilbreath, Gilbreth, Gilreath, Kilbreath, Kilbreth, Kulbeth), carries a rich history. My journey to uncover the origins of my Galbraith ancestors has been a fascinating exploration of genealogy, leading me back to the rugged Scottish Highlands and the early days of colonial America.

According to historical accounts, the Galbraiths have deep roots in Scotland, tracing back to the “Parish of Baldunoch” in Stirling.¹ One source describes them as “Britons, or the children of Briton,” a testament to their ancient lineage.²

Culcreuch Castle

In Fintry, Stirlingshire, Scotland was recently a hotel, now a private residence, but once was the ancestral home of Clan Galbraith; built in 1296. This castle replaced the clan stronghold of Inchgalbraith in Loch Lomond. Other Galbraith castles included Gartconnel, Balgair, Balvie, Bannachra, Bardowie, Barskimming, Craigmaddie, Garscadden, Mains, as well as Kincaid House. All were located between Stirling and Glasgow. ~From the Clan Galbraith Society

My own Galbraith line begins with Martha, my 3rd great-grandmother, born around 1800. She married John Stitt in 1817, and their family continued the Galbraith legacy.³

Research reveals a proud military tradition within the family. Martha’s father, John Galbraith, was likely born in Cumberland County, Pennsylvania.⁴ His father, James, served as a Captain in the Pennsylvania troops during the American Revolution.⁵ James, in turn, was the son of John Galbraith, born around 1717.

*Revolutionary War Battalions & Militia Index Cards. Philadelphia, Pennsylvania: Historical Society of Pennsylvania.*

The story takes a dramatic turn with Andrew Galbraith, born around 1692 in Ireland. He emigrated to America with his father and became a prominent figure in early Pennsylvania, serving as a justice of the peace and a member of the Provincial Assembly. His wife, Mary Kyle, famously led a procession of mounted men to ensure Andrew’s election to the Assembly, demonstrating the strength and influence of early settlers.

*Appletons’ Cyclopedia of American Biography; Volume: Vol. II*

Further back, we find James Galbraith, born around 1666, one of the founders of the Old Derry Church. While his origins remain somewhat unclear, it’s believed he emigrated from Ireland in 1718.⁶

*Ca. 1880s lithograph: Old Derry Church – – Built A. D. 1720 – –*
*Repaired A. D. 1760 (Palmyra, PA, Dauphin County)*

Connecting these early generations to the Scottish homeland has been a challenge. While DNA analysis suggests a link to other Galbraith families, definitive proof remains elusive.

We do not know if James of 1666 was born in Ireland but he came from there in 1718. We don’t know that his father was John and we have failed to link James back to the first Galbraith family of Ireland, who arrived there about 1613. Our last Chief from Culcreuch fled to Ireland in about 1625 and left living sons in Scotland who might have lines to the present. We are pretty sure that Group 1 links back to the 1400s at Culcreuch–but we do not know if the Chiefs maintained the DNA into the future (or past to Bretnach of 1150).
From William Gilbreath of the Clan Galbraith Facebook group

We know the two groups have the same YDNA Haplogroup and most of the same markers, which leads us to believe they were related at some point, but they are several generations apart. We haven’t found any source documents to tie them together.
From Dana Love of the Clan Galbraith Facebook group

DNA has become an important tool in genealogical research, and as more people take the test, the number of matches increases, making it even more helpful. Hopefully, this will be true for these family lines.

This genealogical journey has been a reminder of the resilience and determination of my ancestors. Their stories – of military service, political leadership, and community building – continue to inspire me today.

Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎
Burke, J. (Ed.). (1846). A Genealogical and Heraldic Dictionary of the Landed Gentry of Great Britain and Ireland, Volume 1. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. ↩︎
Lineage Book: NSDAR: Volume 164: 1921. and Sons of the American Revolution records. ↩︎
Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎

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A Tragic Accident in Manteo: The Story of Miss Lessie Wescott

The perils of everyday life in early 20th-century America were starkly highlighted by a devastating tragedy in Manteo, North Carolina. This blog post recounts the heartbreaking events as reported in the local newspapers.

A Devastating Kerosene Lamp Explosion

On a quiet Monday afternoon in Manteo, a horrific accident changed the lives of two sisters, Misses Bessie and Lessie Wescott, daughters of Captain Josiah Holly and Louisa (Daniels) Wescott. A kerosene lamp, a common household fixture of the time, exploded in their home. The resulting flames engulfed the room, and the sisters’ clothes became saturated with burning oil, leaving them terribly burned.

The fire consumed the furniture and tapestries, spreading quickly throughout the house. Although efforts were made to rescue the sisters, both sustained grievous injuries. Tragically, Miss Lessie Wescott’s burns were so severe that she was not expected to survive. Medical aid was rendered at a nearby friend’s house, but the flames had already gutted their residence, leaving it a charred shell.

A Second Blow: Miss Lessie Wescott Succumbs

The tragedy took a deeper toll the following day. Reports revealed that Miss Lessie Wescott had succumbed to her injuries. At just 17 years old, she was a bright and beloved member of the Manteo community and engaged to be married.

The explosion was caused by a lamp that either fell off the mantel or was knocked over due to the intense heat. The spilled oil ignited, spreading flames across the floor and onto Lessie’s clothing. Her cries alerted her older sister, Bessie, who rushed to her aid. Despite Bessie’s brave attempt to extinguish the flames using a quilt, Lessie’s body, except for her face and head, was severely burned. She also inhaled smoke and fire, further compounding her injuries.

Miss Lessie Wescott passed away at the home of Mr. D. W. Etheridge despite the dedicated efforts of local physicians. Her death left the community in mourning.

A Life Remembered

Lessie Wescott was described as a beautiful and popular young woman. Her untimely death came as a shock to all who knew her. The funeral services were held at the Baptist church, officiated by Rev. D. A. Tedder with assistance from other local clergy. Lessie was laid to rest in a moving ceremony that reflected the depth of her community’s grief.

A Glimpse Into Early 20th-Century Dangers

This tragic incident serves as a sobering reminder of the risks inherent in everyday life during the early 1900s. Kerosene lamps, though innovative for their time, were fraught with danger. The Wescott sisters’ story is a poignant example of how quickly disaster could strike.

“The Robesonian. (Lumberton, N.C.) 1870-current, January 13, 1910, Page 8, Image 8” newspapers.digitalnc.org/lccn/sn84026483/1910-01-13/ed-1/seq-8/. Accessed 10 Jan. 2025.
“Tar Heel. (Elizabeth City, N.C.) 1901-1911, January 14, 1910, Page 1, Image 1” newspapers.digitalnc.org/lccn/sn84026481/1910-01-14/ed-1/seq-1/. Accessed 10 Jan. 2025.

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The Beginning: Two Lives, Worlds Apart

Education and Encounter

The Challenges of Love

The Honeymoon at the Logan Homestead

A New Life and Tragic Loss

The Aftermath

Legacy of the Logan Homestead

Acknowledgments

References

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The Tragic Story That Demands Retelling

Emmett Till: A Life Cut Short

The Role of Media in Spreading the Truth

A Flawed Trial and Unjust Verdict

The Impact of Political Rhetoric

Efforts to Preserve the Memory

The Aftermath for the Guilty

Reflection and Responsibility

A Call for Justice and Equality

References

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Culcreuch Castle

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A Devastating Kerosene Lamp Explosion

A Second Blow: Miss Lessie Wescott Succumbs

A Life Remembered

A Glimpse Into Early 20th-Century Dangers

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