How to Document Your Ancestry: A Step-by-Step Approach

How to Begin Researching Your Family Tree

In my last blog, Beginner’s Guide to Genealogy: How to Start Your Family History Journey, I introduced the fundamental steps to tracing your ancestry. Today, we’ll take a closer look at the first and most important step: starting with what you know and documenting your lineage back two to four generations. Remember to pace yourself.

Step 1: Document Your Own Information

Begin your genealogy research by recording your own personal details, including your full name, birthdate, birthplace, children’s names (if applicable), and your parents’ names. From there, work backward, adding information about your grandparents, great-grandparents, and beyond.

Formatting Guidelines:

  • Names: Always list surnames first, followed by the middle and first names. If you’re a married female, use your maiden name.
  • Dates: Record dates in the format dd/mm/yyyy for consistency.
  • Locations: Document place names from smallest to largest (e.g., City, County, State, Country). If relevant, note specific locations, such as hospitals or churches, in the database’s notes section.
  • Recording Living People: When documenting information about living relatives, be mindful of privacy concerns. Avoid sharing full birthdates and personal details publicly, and ensure you have permission before recording or sharing their stories.

Step 2: Use a Family Group Sheet

A Family Group Sheet is an essential tool for organizing details about each family unit. It includes:

  • Parents’ full names
  • Children’s names
  • Birth, marriage, and death dates
  • Locations of these events
  • Sources of information (e.g., birth certificates, census records, family Bible)

Recording sources ensures the accuracy of your research and helps validate your findings.

Step 3: Interview Family Members

Speaking with older relatives can uncover valuable stories, names, and dates that may not be recorded elsewhere. When interviewing family members:

  • Ask open-ended questions to encourage storytelling.
  • Take detailed notes or record the conversation (with permission).
  • Cite interviews properly, e.g., Wescott, D. W. (2025, February 5). How did you meet Grandma? Personal Interview.

Step 4: Collect Family Documents

Search your home for old documents that may contain vital details, such as:

  • Birth, marriage, and death certificates
  • Family Bibles (citing it as e.g., The Dempsey Owens Family Bible, The Holy Bible (American Bible Society, New York 1853); originally owned in 2001 by William L. Owens)
  • Photos, letters, and newspaper clippings

Step 5: Create a Pedigree Chart

Once you’ve gathered family group sheets, transfer the information into a Pedigree Chart to visually map out your ancestry. This step helps identify gaps in your research and highlights where further investigation is needed.

Step 6: Organize and Track Your Research

  • Maintain detailed notes for each ancestor, including birth, marriage, and death details.
  • Use a Research Log to track sources, interviews, and locations you’ve searched to avoid duplication.

Step 7: Research Online Genealogy Databases

Leverage online genealogy resources, such as:

For guidance on extracting insights from historical documents, refer to Essential Tips for Ancestry Document Insights.

Step 8: Utilize Local Resources

Libraries, historical societies, and archives often hold unique records unavailable online. Check:

  • Local newspapers
  • Probate and land records
  • Church registers

Step 9: Cite Everything

Proper citation is crucial for credibility and verification. While there is no single mandatory citation style for personal research, referencing your sources ensures accuracy. FamilySearch offers excellent citation examples to follow.

Additional Considerations:

  • Start with what you know: Avoid jumping too far back before thoroughly documenting current generations.
  • Verify information: Cross-check facts and sources to maintain accuracy.
  • Consider DNA testing: Genetic genealogy can provide clues about relatives and help fill gaps in your family tree.

Final Thoughts

Researching your family tree is a rewarding journey that requires patience, organization, and thorough documentation. By starting with what you know, interviewing relatives, and leveraging online and local resources, you’ll build a solid foundation for uncovering your ancestry. Stay curious, cite your sources, and most importantly—enjoy the process!

For more tips, check out Avoid These Rookie Mistakes in Genealogy: Enhance Your Search and Enjoy the Journey.

If you’re overwhelmed or unsure how to proceed, I can help! For just $25 per hour, I offer guidance to streamline your research, provide expert tips, and help you build a family tree that future generations will cherish.

AI Tools Help Transcribe Captain Wescott’s Article

For many years, I had a newspaper article about my second great-grandfather, but it was torn into two sections, making it hard to read. Plus, the person who cut it out removed the date, newspaper title, and publisher, so I couldn’t find it. Recently, I discovered the article online, and thanks to some amazing AI tools, I was able to transcribe it! I’m excited to finally share it with everyone so we can all enjoy the story together!

Captain Wescott Preparing For Season On “Dry Body of Water”

The article about Captain Wescott is from The Waynesville Mountaineer, published on June 1, 1939.

“Yes, I was born on Roanoke Island, where Virginia Dare first saw the light, but she had left before I got there,” said Captain John T. Wescott, with a twinkle in his eyes.

The captain, a landmark at the Lake Junaluska Assembly Grounds, has been in charge of the rowboats and has run the launch “Cherokee,” in which he has a third interest, for the past twenty-one years. Prior to his coming to the Lake, the captain had retired from the United States Coast Guard service, after 43 years of active duty.

“But I date back pretty well, even if I didn’t know Virginia,” continued Captain Wescott. “I was born in 1853, and I well recall the days when General Burnside captured Roanoke Island during the Civil War. We had food stored away to do us a year, but the soldiers took everything, and after they left, it looked like starvation. We had forty hogs and forty chickens, and they took them all. One of the Yankee officers, however, took an old hen away from one of the privates and came back and brought it to my mother. She kept it hidden in a barrel in the attic until she was sure the soldiers had left for good.”

“Another thing I remember were the decoy geese my father had and prized so much. They took them all and his guns too. We had been taking care of two Confederate soldiers who were wounded and suffering, and had asked us to give them shelter. So, when the Yankees found out about them, they took my father a prisoner. But what’s the use of recalling such things at this time? Somebody might have hard feelings about it, and I don’t mean it that way. I am just remembering when I was a child.”

Captain Wescott, erect, stocky, and ruddy-faced, denies in appearance and bearing the years he claims make up his age. He shows the clear skin of a person who has lived much in the open. His quarters in the Cherokee Inn, where he lives six months out of the year, are as immaculate as the cabin of a well-scrubbed ship. He showed us about. His closet, cedar-lined and large enough to hold a good-sized trunk, boxes, plenty of shelves, and rows of hooks for hanging garments, is as neat as a pin. Everything is in its place. But one could have guessed without being told where his great interest lay, for there were boat models.

“Yes, for twenty-one years I have run the ‘Cherokee’ on a regular schedule around the lake from 7 to 8 o’clock every evening except Sunday, during the entire season here. I always come early in April to get the rowboats and the launch ready for the summer,” he said.

“But after my years on the sea, I’ll have to admit that Lake Junaluska is the tamest body of water I have ever run a boat on. It’s like taking a broken dose of something for me to run the launch on Lake Junaluska, but then at 86, that’s alright, because I can’t do the work I once did,” said the captain.

“But I don’t like the looks of the lake a bit these days,” he continued. “Right now, it looks like I might have to hoist the old ‘Cherokee’ on wheels, because she has a poor chance of floating anytime soon. We are having a lot of dam trouble down here, but I think the good Methodists are having fun talking about their dam troubles,” he said when speaking of the present condition of the lake.

Lake Junaluska has been drained for work on the lake bed, and it may not be filled until July, which seems to be mighty hard on the captain, who is at work on his boats, getting them ready to float, with a “dry body of water facing the boathouse,” as he says.

The captain’s 43 years of service were seen in the Revenue Cutter, Life Saving, and Inland Service of the Government, and he was located some fifty-five miles from Cape Henry in the coast guard service for 30 years, retiring at the age limit of 65.

After his retirement, two of his daughters, school girls at the time, came to Lake Junaluska, and were so enthusiastic that they persuaded their mother and father to come to this section the next year. They did so, and both liked it. They soon bought the Cherokee Inn, which they owned and operated for many years.

Two years prior to the death of Mrs. Wescott, they rented the Inn to Mr. and Mrs. Claude Medford, who bought the place about three years ago and have since operated it. The captain has continued to make his home at the Inn, during the time he spends in this section.

The rest of the year, the captain spends with his six children, who are scattered from Greenville, Ky., to Richmond, Va. The greater part of the six months out of the mountains is spent with his son, who lives in Norfolk. When his longing for the old life on the coast of North Carolina gets too much for him, he visits his brother down in Manteo.

“I’ll be coming to Lake Junaluska to run the ‘Cherokee’ as long as I live,” said the captain. “I feel more at home here than most any place now.”

Footnote: We, my genealogical cousins and I, have been unable to find any record of John Senior being a POW, but that does not mean he was not one. It could have been an overnight stay in jail, or he had to pay a fine, or he was part of the prisoner exchange.

Read my blog to discover the incredible story of Captain Wescott and uncover the fascinating details about this remarkable man!

James Lide Coker: From Civil War to Corporate Success

Born in 1837, James Lide Coker, my 5th cousin, 4x removed.
Photo found at https://www.findagrave.com/memorial/12291661/james-lide-coker

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The company he founded is called Sonoco today, a global provider of packaging products and services. (Not to be confused with Sunoco) He also founded Coker University (which was Welsh Neck High School, then the Coker College for Women, now Coker University).

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Wouldn’t he be proud to know that his 5th cousin, 2x removed, Jeanne Wescott (my grandfather’s sister), attended Coker College in 1943? 🤗 (Jeanne’s grandmother and James were 5th cousins.)

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Just a year after he married his wife, the Civil War began and James fought in the Ninth South Carolina Infantry. He rose to the rank of major before getting hurt at Lookout Mountain, Georgia, shattering his leg in 1863. In that battle, he was captured by Union troops. He was released after 10 months.

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From the fields of Hartsville, SC to the battlefields of Chickamauga, his journey transformed agriculture and education, leaving a legacy that shaped industries and communities alike.

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Watch the video to witness the extraordinary life of James who wore many hats—farmer, soldier, and industrialist—who, despite the scars of war, cultivated a legacy of innovation and education that endures to this day.

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🏆In 2002, he was inducted into South Carolina’s Hall of Fame. CHStoday

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“He was able to hire so many people in desperate straits after the war that he just uplifted the progress of everybody, black and white, urban or rural. He also was a leader in racial and social progress,”

Dr. Will Joslin (his great-grandson) said.

Read more at

https://archives.library.sc.edu/repositories/3/resources/40

https://www.scencyclopedia.org/sce/entries/coker-james-lide-sr/

https://en.wikipedia.org/wiki/James_Lide_Coker

Founded in 1899, Sonoco Products Company is a United States-based international provider of diversified consumer packaging, industrial products, protective packaging, and packaging supply chain services and the world’s largest producer of composite cans, tubes, and cores. Wikipedia
Stock price: SON (NYSE) $60.71 +0.07 (+0.12%)
Dec 30, 4:00 PM EST – Disclaimer
Headquarters: Hartsville, SC
Subsidiaries: Sonoco ThermoSafe, MORE
CEO: R. Howard Coker (Feb 2020–)
Number of employees: 21,000 (2017)
Revenue: 5.237 billion USD (Fiscal Year Ended December 31, 2020)
Founder: James Lide Coker
Founded: May 10, 1899

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Uncovering Mat Stephanz’s Roots: A Journey Through Family History

Who Were Mat’s Parents and Family?

Mat Stephanz’s story begins in Kansas City, where he lived from birth until his marriage to Clara in 1920. His journey also included service in the Navy, but where did his family come from? How did they settle in Kansas City?

To uncover this, I started with his last known residence and the most recent record I could access: his Social Security Application. You might have guessed I’d say his death certificate, but because that record is over 50 years old, it’s only available through a family member—possibly among my great aunt’s possessions.

The Social Security Application confirmed that Mathias Stephanz and Mary Svegel were Mat’s parents. This wasn’t entirely new information; family trees from my Uncle’s and a paper trail from Clara or Mat had suggested it. However, in genealogy, documentation is key to verifying claims.

For privacy, I edited the document to exclude Mat’s Social Security number.

Mathias Stephanz SSN Application edit

Knowing his parents’ names wasn’t enough to trace their origins. Census records and connections to Kansas City’s Strawberry Hill provided further clues. The 1900 census listed both Mathias and Mary’s birthplace as “Austria,” while the 1910 census specified “Austria Germany.” According to Marshall’s research, they hailed from Črnomelj, Austria (modern-day Slovenia).

With this foundation, I found more census records: Mathias Štefanc appears in the 1920 and 1930 records, while Mary’s entries span 1920, 1930, and 1940. These documents revealed more about their lives: Mathias’s naturalization in 1900 and the fact that he didn’t finish school. Each census offered a glimpse into their journey as immigrants building a life in a new land.

Mathias Stephanz Naturalization Record 1900.jpg

One interesting article was written by a genealogical cousin, Peter Hawlina.

Slovenia by Peter Hawlina

Slovenia has been an independent country since 1991. Before this, it was a part of Tito’s Yugoslavia. Prior to the second world war it was part of the Kingdom of Yugoslavia and the Kingdom of Serbs, Croats, and Slovenes. Until the end of the first world war, it belonged to the Austrian Habsburg monarchy for centuries but also for a short time was under the direction of Napoleonic France. More than one thousand years ago the Slovenians lived in a Slavic empire led by King Samo. A more curious reader can read more about this in other publications. As an illustration, I will name just one example from modern history.
 
My sister was born in 1940 in the kingdom of Yugoslavia. I was born in 1941 under the Italian occupation in Italy. My brother was born in 1943 in Germany after the Italians capitulated, while my next sister was born in 1945 in the Federal Socialist Republic of Yugoslavia. We all were born in the same house in the suburbs of Ljubljana, so it is important for a genealogist to be aware of the fact that there were changing religious and civil jurisdictions at various times. These changes are of critical importance when conducting this research. I will not go into details but I will mention those characteristics that would be helpful to the inexperienced researcher.

stari-trg-ob-kolpiThe local parish church is dedicated to Saint Joseph and belongs to the Roman Catholic Diocese of Novo Mesto.  Records from there are Status Animarum Records.

Status Animarum translates as “the state of souls.” They contain names and information about baptism, marriage, burial, and relationship to head of household for everyone living in a parish by house number. Spouses often show the town and house where they were born or moved. They were kept by the parish priests for internal purposes. Handwriting and format vary by priest. Below is the Status Animarum for Matijas’ household.

Book C ST10 & 06

Deskova vas
Deskova vas, Slovenia

Deskova vas 4 Jozef Svegel Household_Koce

Marriage Record

Now known as Mathias and Mary Stephanz, they lived their remaining lives in Kansas City, Kansas, raising two girls and two boys.  Mary was Naturalized in 1895, and Mathias in 1900.

Stephanz Family Abt 1905

By the 1920s, he was a “Cabinet Maker” at a Cabinet Shop.  He took his “Coach Maker” skills to work on furniture.   This skill took him to Abernathy Brothers Furniture Store. Mary Swegel and Matthias Paul Stephanz, Sr. In 1936, while working as a “furniture packer” with Abernathy, he received an injury that infected and caused Streptococcus in his left hand.  It seems it went downhill from there with pneumonia and fluid in his lungs.  I wonder if it had to do with Kansas City experiencing one of the worst heatwaves in North America in the same year, causing it not to heal.

He died at only 68 years of age. For an interesting twist to this family, read Hidden In A Letter.

Death Certificate 1936Above is his death certificate.  It also lists where he was buried, Mt. Calvary Catholic Cemetery.

Another interesting tidbit.  Had I known about this family in 2012, I might now live in Slovenia!  In researching Mathias’ father, I received a Google response:

Matija Štefanc, rojen 17. 2. 1845, nazadnje stanujoč Dolenji Radenci 10, pošta Stari trg ob Kolpi, umrl neznano kdaj, je nedvomno že pokojni, ni pa mogoče dobiti dokazila o njegovi smrti. Poziva se vse, ki kaj vedo o Matiji Štefancu, zlasti o tem, kdaj in kje je umrl, da to sporočijo Okrajnemu sodišču v Črnomlju, najkasneje v treh mesecih po objavi tega oklica, ker bo sodišče sicer po preteku tega roka, imenovanega razglasilo za mrtvega.
Okrajno sodišče v Črnomlju dne 21. 5. 2012

Google translation is:

Matija Štefanc, born 17. 2. 1845, last residing Dolenji Radenci 10 mail Stari trg at Kolpa, died when the unknown is no doubt already late, but it is impossible to obtain proof of his death. It urges all to what they know about Matija Štefanc, in particular about when and where he died, to report this to the Local Court in Črnomelj within three months after the publication of the notice because the court after the expiry of this period, known as declared dead.
The District Court in Črnomlju of 21. 5. 2012

This land was the property of our ancestor, Matija Stefanc. As the Republic of Slovenia built a road through this land and they could not reach the person or next of kin, they proceeded with an act through the court, which proclaimed him dead.

Through careful documentation and family research, we’ve pieced together Mat Stephanz’s story, connecting the threads of his roots to his life in Kansas City. The journey to uncover your family’s past is as much about the process as it is about the stories you discover along the way.

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Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.


Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.


Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.


The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)


The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.


A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.


Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.


References

  1. *Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
  2. Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
  3. Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
  4. Historical records from the Foreign Mission School, Cornwall, CT.
  5. Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
  6. Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
  7.  “[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

Your Roots: Why Genealogy Isn’t Just for “Old People”

Have you ever heard someone dismiss family history research as a hobby for “old people”? While it’s true that some may associate genealogy with dusty archives and microfilm reels, this couldn’t be further from the truth. In fact, there’s a growing fascination with ancestry across all ages.

Shows like “Finding Your Roots” and “Genealogy Roadshow” have sparked a national interest in uncovering our heritage. DNA testing has also become increasingly popular, offering a new avenue for piecing together our family stories.

But DNA is just one tool in the genealogist’s toolbox. Traditional methods, like collecting vital records such as birth certificates, marriage licenses, and obituaries, remain the cornerstone of genealogical research. These records can provide a wealth of information about our ancestors’ lives, from their places of birth and occupations to their migration patterns and relationships.

Sometimes, traditional research methods reach a dead end, especially when faced with immigration records, name changes, or missing documentation. That’s where genealogical societies come in. These local organizations are treasure troves of historical resources, often staffed by passionate volunteers eager to help you climb over your brick walls. And their fees are often surprisingly affordable!

If you’re curious about your ancestry but lack the time or resources to delve into research yourself, there are family history research specialists like myself available to help. Whether you need a comprehensive family tree compiled or simply guidance on where to begin your research journey, I can tailor a package to fit your needs.

So, if you’ve ever wondered about your roots, don’t be discouraged by the perception that genealogy is a niche hobby for the elderly. The past is waiting to be explored, and there are many resources available to help you on your journey. Visit my website at www.loganalogy.com today to learn more and begin your own adventure into family history!

Thanks for reading, Marlee L. Logan

Private message me at m.me/Loganalogy

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From Clocks to Legacy: The Story of Johann Henrich Heilig and the Rittenhouse Connection

Johann Henrich Heilig, my 6th great-grandfather, was born in 1700 and married Susanna De Wees Rittenhausen in 1729. Susanna’s family was prominent in early American industry, particularly in the Rittenhouse paper mills, which I’ve written about previously. If you’re a descendant or admirer of the Rittenhouse legacy, I recommend exploring the Rittenhouse Family Descendants and Friends Facebook page and learning about their efforts to preserve this rich history. The Rittenhouse Town Board of Directors actively maintains the historic Homestead House (built in 1707), the surrounding village, and a barn constructed during the WPA era.

Henrich’s origins remain debated among historians. Earlier accounts suggest he was born in Hannover, Germany, while newer research points to Baden-Wuerttemberg. What we do know is that Johann arrived in Philadelphia in 1720 aboard the Polly. Since passenger lists weren’t required until 1727, his exact journey is pieced together through indirect evidence.

By April 11, 1747, Johann was officially naturalized as a resident of Pennsylvania, meeting the colonial requirement of seven years’ residency. By this time, he was known as Henry—a clockmaker by trade. Clockmaking was a respected profession during the 18th century, vital for navigation, surveying, and precise timekeeping.

Henry and Susanna initially settled in Cheltenham but later purchased land on the borders of Pennsburg and Upper Hanover Townships in Montgomery County in 1749 and 1750. This property, acquired from surveyor William Parsons (an associate of the Penn family), remained in the family for generations. Passing from Henrich to his son George, and later to George Jr., the land was eventually sold to the Hoch family in the 1860s. Remarkably, the Hoch family still owns the house today—a living testament to centuries of stewardship.

Before 1684, the Lenape Indians roamed the hills and fished the streams of the land on either side of the Perkiomen Creek. In 1684, the Indians lost this land when  William Penn purchased it for reportedly “two watch coats, four pairs of stockings and four bottles of cider.”  In time, Pennsylvania Germans settled in the area. Around 1840, the area now known as Pennsburg began to appear like a village.  The hub comprised a general store, a carpenter and blacksmith shop, and several houses.
Most of the land was owned by the Heilig Brothers.  They owned and resided in the oldest house in Pennsburg, located at Seminary and Fourth Streets. The Heilig Brothers took it upon themselves to refer to this village as “Heiligsville.” Residents had their ideas, and out of loyalty to the then Pennsylvania Senator, James Buchanan, wanted to name the area Buchanansville.

As the village grew, a meeting was held in 1843 at the Hilleg family store to decide on a permanent name and layout of boundary lines.  After a week-long, bitterly contested battle, it was finally decided to name the village “Pennsburg” after William Penn.

https://www.pennsburg.us/borough-history website


Henrich and Susannah had five children:

i. Heinrich Heilig, b. 1722, ii. Jurg George Heilig, b. 1720; d. 1796, Upper Hanover Township., iii. Johannes Heilig (Source: Willbook I – 1796, 149-150.).
iv. Anna Maria Heilig (Source: Willbook I – 1796, 149-150.), m. Michael Slonaker., v. Susanna Heilig (Source: Willbook I – 1796, 149-150.), b. 1726; m. Henry Deany.


Johannes or John changed the surname to Highley. The other children kept the German spelling of Heilig.

This notation appears on a locally sold postcard by Len Hillegass of the Heilig House: “The Heilig House at 313 W. 4th Street is considered the oldest house in Pennsburg. Wounded and ill Colonial Soldiers were cared for there by the very compassionate Heilig family during the Colonies’ fight for independence from British rule during the American Revolution.” Album by Reid Heilig
You can see other pictures of the house at https://imageevent.com/heilig/heiligheritage/heilighousepennsburgpa?n=1&z=2&c=4&x=0&m=24&w=0&p=0.

Henry was a clockmaker. He passed down the art of his clockmaking skills to his children and nephews. One of the most famous was David Rittenhouse, an avid astronomer; he built complicated astronomical clocks and orreries, or planetary models, that kept time and predicted celestial events.

David Rittenhouse tall case clock. 1984.0416.007.

Henry is listed in the U.S., Craftperson Files, 1600-1995.

With hand made brass works in the German style, it consists of 19 bells, a wooden cylinder with pins that activate 19 hammers to play tunes, a bone wave to switch tunes. Iron frame is dovetailed together. You can read more about each piece on Reid Helig’s site at https://imageevent.com/heilig/hheiligclock/themusicmechanism

Henry was buried along with his wife in the mostly Rittenhouse family cemetery, Methacton Mennonite Cemetery. Click here for a partial list of burials with links to tombstone photographs. Henrich’s and Susannah’s are below. This cemetery is located in Worcester Township, Montgomery County, PA.

A wonderfully thorough history is written by Linton E. Love, a descendant of the Rittenhouse family. In it are the descendants of Henry and Susannah. Linton has created a database extending from the 17th century up to the 21st century from Claus to his 12,810 descendants as of March 2005!

Johann Henrich Heilig’s story is one of perseverance, skill, and enduring family ties. From his arrival in Philadelphia to the land that remains in familial care, his legacy is woven into the fabric of American history. Whether as a skilled clockmaker or as part of the Rittenhouse connection, his contributions remind us of the resilience and dedication of early immigrants. By reflecting on his life, we not only honor his journey but gain inspiration for preserving our own family stories for generations to come. Do you have a Heilig clock? You might!

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Remembering Emmett Till: A Story of Injustice and the Fight to Preserve History

Image courtesy Carolyn McAdams- Greenwood, Mississippi

The Tragic Story That Demands Retelling

While this is not a story from my own family history, its weight and importance compelled me to share it. The murder of Emmett Till in 1955 remains one of the most harrowing and significant events in American history. Understanding this tragedy is vital to ensuring we do not repeat such an awful chapter.

Emmett Till: A Life Cut Short

Emmett Till was a 14-year-old boy from Chicago visiting family in Mississippi when his life was brutally taken. His death began with an accusation by Carolyn Bryant, a white woman, who claimed Till made an inappropriate advance toward her. In the racially segregated South of the 1950s, such an accusation carried devastating consequences. Days later, Bryant’s husband, Roy Bryant, and his half-brother, J.W. Milam, abducted, tortured, and murdered Till.

The Role of Media in Spreading the Truth

At the time, print media covered the events based on sections of the country—Midwest, Northeast, Southeast, and West Coast., but the magazine Jet played a critical role in exposing the brutal reality of Till’s death. It published shocking photos of his mutilated body, ensuring the story reached a wide Black audience and sparking outrage across the nation. For many, Till’s murder was a stark reminder of the deep-seated racism and violence that permeated the South.

A Flawed Trial and Unjust Verdict

On September 23, 1955, an all-white jury in Tallahatchie County, Mississippi, acquitted Bryant and Milam despite overwhelming evidence of their guilt. It later emerged that eight of the jurors, a defense attorney, and the sheriff were all related to the accused men. This was no jury of Till’s peers but a community bound by familial and cultural ties to the defendants.

Even more chilling, Bryant and Milam later admitted to the murder in an interview published in Look magazine. They sold their story for $4,000, openly confessing to the crime, knowing they could not be retried due to double jeopardy laws. Although their admission brought public scorn, neither man faced legal consequences for their actions.

The Impact of Political Rhetoric

Author Wright Thompson’s book, The Barn: The Secret History of a Murder in Mississippi, sheds new light on the forces surrounding Till’s murder. He reveals how the racially charged political climate of Mississippi in 1955 played a significant role. A heated governor’s race focused on segregation and integration created an atmosphere of hostility and fear. Emmett Till’s visit to Mississippi coincided with this volatile period, underscoring how political rhetoric can have deadly consequences.

Efforts to Preserve the Memory

Thompson’s investigation into the barn where Till was killed revealed a disturbing effort to erase this history. He unearthed forgotten records and uncovered key evidence, including the murder weapon in a Greenwood, Mississippi, bank. This work highlights the ongoing battle to preserve history against those who seek to bury it.

The Aftermath for the Guilty

Though Bryant and Milam faced no legal punishment, their lives were forever altered. The Black community boycotted their businesses, forcing them into financial ruin. Both men eventually moved away, struggling to find stability. Milam died of cancer in 1981, followed by Bryant in 1994. Carolyn Bryant, who maintained her false accusations until her death, left behind a legacy of deceit and injustice.

Reflection and Responsibility

As Wright Thompson eloquently states, understanding and preserving stories like Emmett Till’s is essential for reckoning with our collective history. He encourages Americans to examine their own communities and histories, ensuring that the lessons of the past are neither erased nor forgotten.

A Call for Justice and Equality

This Martin Luther King, Jr. Day, let us honor Dr. King’s legacy by recommitting to the pursuit of justice and equality. The story of Emmett Till reminds us of the cost of silence and the importance of speaking out against injustice. By reflecting on the past, we can work toward a future where such tragedies are no longer possible.

“The white men who lynch Negroes worship Christ. That jury in Mississippi, which a few days ago in the Emmett Till case, freed two white men from what might be considered one of the most brutal and inhuman crimes of the twentieth century, worship Christ. The perpetrators of many of the greatest evils in our society worship Christ. This trouble is that all people, like the Pharisee, go to church regularly, they pay their tithes and offerings, and observe religiously the various ceremonial requirements. The trouble with these people, however, is that they worship Christ emotionally and not morally. They cast his ethical and moral insights behind the gushing smoke of emotional adoration and ceremonial piety,” ~Martin Luther King, Jr.

Young Emmett Till wears a hat. Chicago native Emmett Till was brutally murdered in Mississippi after flirting with a white woman. Credit: Bettmann Archive/Bettmann
Collection of the Smithsonian National Museum of African American History and Culture, Gift of the Mamie Till Mobley family.

By sharing and preserving these stories, we honor Emmett Till’s memory and continue the fight for a just and equitable society.

References

The Beauty: Mabel Agassiz Wescott

Isn’t she beautiful? This is my great-grandaunt, Mabel Agassiz Wescott Martin. As the youngest child of John Thomas Wescott, she defied the odds, living to be 99 years old, just two months shy of her 100th birthday. Born into a family where her oldest sibling was 20 and my great-grandfather just 17, she might have felt like an only child, but her spirit shone brightly.

Captured in this picture around 1924, Mabel was a student at Trinity College, now Duke University, in Durham, North Carolina. It was at Lake Junaluska, where she met George, that their love story began. In just six weeks, he swept her away to Kentucky, a testament to the power of love and destiny.

Together, they raised four children and celebrated over 50 years of marriage until George’s passing in 1977. Today, her 83-year-old daughter continues to share their legacy, sending me this cherished picture and illuminating their family history. Her father had the vision to own the Surf Ranch Motel in Daytona Beach, and with my great-grandfather, they became partners at the Del-Aire Motel and Sea Winx Motels, creating a lasting impact.

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Galbraiths of Donegal

The Galbraith name, with its various spellings (Calbreath, Colbath, Colbreath, Galberth, Galbreath, Galbreth, Gilbraith, Gilbreath, Gilbreth, Gilreath, Kilbreath, Kilbreth, Kulbeth), carries a rich history. My journey to uncover the origins of my Galbraith ancestors has been a fascinating exploration of genealogy, leading me back to the rugged Scottish Highlands and the early days of colonial America.

According to historical accounts, the Galbraiths have deep roots in Scotland, tracing back to the “Parish of Baldunoch” in Stirling.1 One source describes them as “Britons, or the children of Briton,” a testament to their ancient lineage.2

Culcreuch Castle

In Fintry, Stirlingshire, Scotland was recently a hotel, now a private residence, but once was the ancestral home of Clan Galbraith; built in 1296. This castle replaced the clan stronghold of Inchgalbraith in Loch Lomond. Other Galbraith castles included Gartconnel, Balgair, Balvie, Bannachra, Bardowie, Barskimming, Craigmaddie, Garscadden, Mains, as well as Kincaid House. All were located between Stirling and Glasgow. ~From the Clan Galbraith Society

My own Galbraith line begins with Martha, my 3rd great-grandmother, born around 1800. She married John Stitt in 1817, and their family continued the Galbraith legacy.3

Research reveals a proud military tradition within the family. Martha’s father, John Galbraith, was likely born in Cumberland County, Pennsylvania.4 His father, James, served as a Captain in the Pennsylvania troops during the American Revolution.5 James, in turn, was the son of John Galbraith, born around 1717.

Revolutionary War Battalions & Militia Index Cards. Philadelphia, Pennsylvania: Historical Society of Pennsylvania.

The story takes a dramatic turn with Andrew Galbraith, born around 1692 in Ireland. He emigrated to America with his father and became a prominent figure in early Pennsylvania, serving as a justice of the peace and a member of the Provincial Assembly. His wife, Mary Kyle, famously led a procession of mounted men to ensure Andrew’s election to the Assembly, demonstrating the strength and influence of early settlers.

Appletons’ Cyclopedia of American Biography; Volume: Vol. II

Further back, we find James Galbraith, born around 1666, one of the founders of the Old Derry Church. While his origins remain somewhat unclear, it’s believed he emigrated from Ireland in 1718.6

Ca. 1880s lithograph: Old Derry Church – – Built A. D. 1720 – –
Repaired A. D. 1760 (Palmyra, PA, Dauphin County)

Connecting these early generations to the Scottish homeland has been a challenge. While DNA analysis suggests a link to other Galbraith families, definitive proof remains elusive.

We do not know if James of 1666 was born in Ireland but he came from there in 1718. We don’t know that his father was John and we have failed to link James back to the first Galbraith family of Ireland, who arrived there about 1613. Our last Chief from Culcreuch fled to Ireland in about 1625 and left living sons in Scotland who might have lines to the present. We are pretty sure that Group 1 links back to the 1400s at Culcreuch–but we do not know if the Chiefs maintained the DNA into the future (or past to Bretnach of 1150).

From William Gilbreath of the Clan Galbraith Facebook group


We know the two groups have the same YDNA Haplogroup and most of the same markers, which leads us to believe they were related at some point, but they are several generations apart. We haven’t found any source documents to tie them together.

From Dana Love of the Clan Galbraith Facebook group

DNA has become an important tool in genealogical research, and as more people take the test, the number of matches increases, making it even more helpful. Hopefully, this will be true for these family lines.

This genealogical journey has been a reminder of the resilience and determination of my ancestors. Their stories – of military service, political leadership, and community building – continue to inspire me today.

  1. Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎
  2. Burke, J. (Ed.). (1846). A Genealogical and Heraldic Dictionary of the Landed Gentry of Great Britain and Ireland, Volume 1. ↩︎
  3. Lineage Book: NSDAR: Volume 164: 1921. ↩︎
  4. Lineage Book: NSDAR: Volume 164: 1921. ↩︎
  5. Lineage Book: NSDAR: Volume 164: 1921. and Sons of the American Revolution records. ↩︎
  6. Egle, W. H. (1886). Pennsylvania Genealogies: Chiefly Scotch-Irish and German. ↩︎

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