Love Against All Odds: The Story of Elias Boudinot and Harriet Gold at the Logan Homestead

📸ideogram.ai

I received a copy of a letter from the Gunn Memorial Library and Museum, written in 2008 by Marlene Flanders, a former aide to Mrs. Verna Logan, who passed away in 1987. In the letter, she mentioned a story she had heard about the Rising Sun Inn, also known as The Logan Homestead, which allegedly harbored an “interracial couple”: a Cherokee Indian man and a white woman. I was intrigued by this account, as I had not come across it before. This blog post tells the story.


Letter written in 2008 by Marlene Flanders, former aid to Mrs. Verna Logan., who died in 1987.

The Beginning: Two Lives, Worlds Apart

In 1803, a boy named Killekeenah Oowaite was born into the Cherokee tribe in New Echota, Cherokee Nation (now Georgia, USA). His upbringing was steeped in the traditions of his family, including his father Dutse Oowaite, and his mother, the daughter of High Cherokee Chief Attaculcullah. Their family name was eventually shortened to Watie. Two years later, in Cornwall, Connecticut, Harriet Ruggles Gold was born into the prominent Gold family, whose legacy was rooted in strong Christian values and community leadership.


Education and Encounter

At 18, Killekeenah met Elias Boudinot, a Revolutionary War figure, a friend and counselor to George Washington, and former President of the Continental Congress, who saw potential in the young Cherokee man. Boudinot sponsored Killekeenah’s education, sending him to the Foreign Mission School in Cornwall, where he adopted the name Elias Boudinot. It was here that he met Harriet Gold, whose family often hosted students from the school.

Their friendship deepened into love, but the cultural and racial norms of the time set them on a path fraught with opposition and challenges.


The Challenges of Love

In 1822, Elias returned to the Cherokee Nation due to illness but remained in contact with Harriet and her brother Franklin through letters. By 1824, their correspondence revealed a deepening relationship. When Harriet shared her intentions with her parents, they vehemently opposed the union. The Gold family, known for its standing in Connecticut, was divided. Harriet’s brothers-in-law, both ministers, argued it was her Christian duty to prioritize the mission school’s reputation over her personal happiness.

Harriet, however, stood firm in her convictions. Despite public outcry and even the burning of an effigy depicting Harriet, Elias, and an ally, Mrs. Northrop, Harriet’s resolve did not waver. (Elias’ cousin, John Ridge also attended the Mission School, where he met Sarah Northrop, the daughter of the school’s steward. The two became romantically involved and wed in January 1824.)


The Honeymoon at the Logan Homestead

After enduring months of familial and societal pressure, Harriet’s immediate family softened their stance. In May 1826, Harriet and Elias married at the Gold Homestead and spent their wedding night at the Logan Homestead, which was fortified and protected by Captain Logan and his armed men. This act of defiance by Captain Logan ensured the couple’s safety during a time of heightened tension.

The couple left Connecticut the next day, embarking on a 47-day journey to the Cherokee Nation in Georgia.


A New Life and Tragic Loss

Settling in New Echota, Elias became the editor of the Cherokee Phoenix, the first tribal newspaper in the United States. It was printed in English and Cherokee, using the Cherokee syllabary created by Sequoyah. In her family letters, Harriet described a good life, and that she had been warmly welcomed upon her arrival. Harriet gave birth to six children, but tragedy struck during her seventh pregnancy. In May 1836, Harriet’s child was stillborn, and she passed away three months later at the age of 31. She was buried in New Echota, and Elias erected a tombstone made from marble brought from Connecticut—a testament to her enduring connection to her roots.

Elias Boudinot, formerly known as Killekeenah Oowaite

The Aftermath

The Cherokee Nation’s land was increasingly encroached upon by settlers, culminating in the infamous Trail of Tears. Elias’ eventual support of the Treaty of New Echota, which advocated for Cherokee relocation, marked him and others as traitors in the eyes of many. In 1839, Elias was assassinated for his controversial stance.

Harriet and Elias’ children were sent back to Connecticut, where they were raised by Harriet’s sister Mary Brinsmade. The boys, William, Frank, and Elias, attended The Gunn School in Washington, Connecticut, while the girls were cared for by their aunt.


Legacy of the Logan Homestead

The Logan Homestead, a witness to this extraordinary love story, remains a symbol of courage and resilience. Harriet and Elias’ union defied societal norms, blending two distinct cultures in an era resistant to change. Captain Logan’s decision to protect the couple during their wedding night speaks to the power of individual acts of bravery in shaping history.

Harriet’s grave stands as a poignant reminder of a woman who followed her heart, defied convention, and left an indelible mark on both her family and history.

Threatened by Georgia soldiers for championing Cherokee nationalism yet executed by his own people for treason, Elias Boudinot left a complex legacy.

1800 Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia

Acknowledgments

Special thanks to Stephen Bartkus, previous Curator of the Gunn Historical Museum, and Sarah Griswold, previous Curatorial Assistant, for their invaluable contributions to the previous research by Mark Oliver*.


References

  1. *Oliver, Mark B. “ONE New England” Elias Boudinot and Harriet Gold, www.onenewengland.com/article.php?id=356. Accessed Jan. 2025.
  2. Gunn Memorial Library and Museum Archives. (Special thanks to Amy Campanaro and Corinne Tabolt.)
  3. Correspondence of Harriet Gold and Elias Boudinot. To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839. United States, University of North Carolina Press, 2006.
  4. Historical records from the Foreign Mission School, Cornwall, CT.
  5. Cherokee Phoenix archives. “History of the Cherokee Phoenix” Cherokeephoenix.Org, 13 Jan. 2015, www.cherokeephoenix.org/archives/history-of-the-cherokee-phoenix/article_30c25bf9-bc26-5628-9687-75e1be8581ba.html. Accessed Jan. 2025.
  6. Trail of Tears www.georgiaencyclopedia.org/articles/history-archaeology/elias-boudinot-ca-1804-1839/. Accessed Jan. 2025.
  7.  “[Photograph of the grave of Harriet Ruggles Gold Boudinot, New Echota, Gordon County, Georgia].” 1800/1994. January 25, 2025. https://dlg.galileo.usg.edu/vang/do:gor379.

Your Roots: Why Genealogy Isn’t Just for “Old People”

Have you ever heard someone dismiss family history research as a hobby for “old people”? While it’s true that some may associate genealogy with dusty archives and microfilm reels, this couldn’t be further from the truth. In fact, there’s a growing fascination with ancestry across all ages.

Shows like “Finding Your Roots” and “Genealogy Roadshow” have sparked a national interest in uncovering our heritage. DNA testing has also become increasingly popular, offering a new avenue for piecing together our family stories.

But DNA is just one tool in the genealogist’s toolbox. Traditional methods, like collecting vital records such as birth certificates, marriage licenses, and obituaries, remain the cornerstone of genealogical research. These records can provide a wealth of information about our ancestors’ lives, from their places of birth and occupations to their migration patterns and relationships.

Sometimes, traditional research methods reach a dead end, especially when faced with immigration records, name changes, or missing documentation. That’s where genealogical societies come in. These local organizations are treasure troves of historical resources, often staffed by passionate volunteers eager to help you climb over your brick walls. And their fees are often surprisingly affordable!

If you’re curious about your ancestry but lack the time or resources to delve into research yourself, there are family history research specialists like myself available to help. Whether you need a comprehensive family tree compiled or simply guidance on where to begin your research journey, I can tailor a package to fit your needs.

So, if you’ve ever wondered about your roots, don’t be discouraged by the perception that genealogy is a niche hobby for the elderly. The past is waiting to be explored, and there are many resources available to help you on your journey. Visit my website at www.loganalogy.com today to learn more and begin your own adventure into family history!

Thanks for reading, Marlee L. Logan

Private message me at m.me/Loganalogy

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From Clocks to Legacy: The Story of Johann Henrich Heilig and the Rittenhouse Connection

Johann Henrich Heilig, my 6th great-grandfather, was born in 1700 and married Susanna De Wees Rittenhausen in 1729. Susanna’s family was prominent in early American industry, particularly in the Rittenhouse paper mills, which I’ve written about previously. If you’re a descendant or admirer of the Rittenhouse legacy, I recommend exploring the Rittenhouse Family Descendants and Friends Facebook page and learning about their efforts to preserve this rich history. The Rittenhouse Town Board of Directors actively maintains the historic Homestead House (built in 1707), the surrounding village, and a barn constructed during the WPA era.

Henrich’s origins remain debated among historians. Earlier accounts suggest he was born in Hannover, Germany, while newer research points to Baden-Wuerttemberg. What we do know is that Johann arrived in Philadelphia in 1720 aboard the Polly. Since passenger lists weren’t required until 1727, his exact journey is pieced together through indirect evidence.

By April 11, 1747, Johann was officially naturalized as a resident of Pennsylvania, meeting the colonial requirement of seven years’ residency. By this time, he was known as Henry—a clockmaker by trade. Clockmaking was a respected profession during the 18th century, vital for navigation, surveying, and precise timekeeping.

Henry and Susanna initially settled in Cheltenham but later purchased land on the borders of Pennsburg and Upper Hanover Townships in Montgomery County in 1749 and 1750. This property, acquired from surveyor William Parsons (an associate of the Penn family), remained in the family for generations. Passing from Henrich to his son George, and later to George Jr., the land was eventually sold to the Hoch family in the 1860s. Remarkably, the Hoch family still owns the house today—a living testament to centuries of stewardship.

Before 1684, the Lenape Indians roamed the hills and fished the streams of the land on either side of the Perkiomen Creek. In 1684, the Indians lost this land when  William Penn purchased it for reportedly “two watch coats, four pairs of stockings and four bottles of cider.”  In time, Pennsylvania Germans settled in the area. Around 1840, the area now known as Pennsburg began to appear like a village.  The hub comprised a general store, a carpenter and blacksmith shop, and several houses.
Most of the land was owned by the Heilig Brothers.  They owned and resided in the oldest house in Pennsburg, located at Seminary and Fourth Streets. The Heilig Brothers took it upon themselves to refer to this village as “Heiligsville.” Residents had their ideas, and out of loyalty to the then Pennsylvania Senator, James Buchanan, wanted to name the area Buchanansville.

As the village grew, a meeting was held in 1843 at the Hilleg family store to decide on a permanent name and layout of boundary lines.  After a week-long, bitterly contested battle, it was finally decided to name the village “Pennsburg” after William Penn.

https://www.pennsburg.us/borough-history website


Henrich and Susannah had five children:

i. Heinrich Heilig, b. 1722, ii. Jurg George Heilig, b. 1720; d. 1796, Upper Hanover Township., iii. Johannes Heilig (Source: Willbook I – 1796, 149-150.).
iv. Anna Maria Heilig (Source: Willbook I – 1796, 149-150.), m. Michael Slonaker., v. Susanna Heilig (Source: Willbook I – 1796, 149-150.), b. 1726; m. Henry Deany.


Johannes or John changed the surname to Highley. The other children kept the German spelling of Heilig.

This notation appears on a locally sold postcard by Len Hillegass of the Heilig House: “The Heilig House at 313 W. 4th Street is considered the oldest house in Pennsburg. Wounded and ill Colonial Soldiers were cared for there by the very compassionate Heilig family during the Colonies’ fight for independence from British rule during the American Revolution.” Album by Reid Heilig
You can see other pictures of the house at https://imageevent.com/heilig/heiligheritage/heilighousepennsburgpa?n=1&z=2&c=4&x=0&m=24&w=0&p=0.

Henry was a clockmaker. He passed down the art of his clockmaking skills to his children and nephews. One of the most famous was David Rittenhouse, an avid astronomer; he built complicated astronomical clocks and orreries, or planetary models, that kept time and predicted celestial events.

David Rittenhouse tall case clock. 1984.0416.007.

Henry is listed in the U.S., Craftperson Files, 1600-1995.

With hand made brass works in the German style, it consists of 19 bells, a wooden cylinder with pins that activate 19 hammers to play tunes, a bone wave to switch tunes. Iron frame is dovetailed together. You can read more about each piece on Reid Helig’s site at https://imageevent.com/heilig/hheiligclock/themusicmechanism

Henry was buried along with his wife in the mostly Rittenhouse family cemetery, Methacton Mennonite Cemetery. Click here for a partial list of burials with links to tombstone photographs. Henrich’s and Susannah’s are below. This cemetery is located in Worcester Township, Montgomery County, PA.

A wonderfully thorough history is written by Linton E. Love, a descendant of the Rittenhouse family. In it are the descendants of Henry and Susannah. Linton has created a database extending from the 17th century up to the 21st century from Claus to his 12,810 descendants as of March 2005!

Johann Henrich Heilig’s story is one of perseverance, skill, and enduring family ties. From his arrival in Philadelphia to the land that remains in familial care, his legacy is woven into the fabric of American history. Whether as a skilled clockmaker or as part of the Rittenhouse connection, his contributions remind us of the resilience and dedication of early immigrants. By reflecting on his life, we not only honor his journey but gain inspiration for preserving our own family stories for generations to come. Do you have a Heilig clock? You might!

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Remembering Emmett Till: A Story of Injustice and the Fight to Preserve History

Image courtesy Carolyn McAdams- Greenwood, Mississippi

The Tragic Story That Demands Retelling

While this is not a story from my own family history, its weight and importance compelled me to share it. The murder of Emmett Till in 1955 remains one of the most harrowing and significant events in American history. Understanding this tragedy is vital to ensuring we do not repeat such an awful chapter.

Emmett Till: A Life Cut Short

Emmett Till was a 14-year-old boy from Chicago visiting family in Mississippi when his life was brutally taken. His death began with an accusation by Carolyn Bryant, a white woman, who claimed Till made an inappropriate advance toward her. In the racially segregated South of the 1950s, such an accusation carried devastating consequences. Days later, Bryant’s husband, Roy Bryant, and his half-brother, J.W. Milam, abducted, tortured, and murdered Till.

The Role of Media in Spreading the Truth

At the time, print media covered the events based on sections of the country—Midwest, Northeast, Southeast, and West Coast., but the magazine Jet played a critical role in exposing the brutal reality of Till’s death. It published shocking photos of his mutilated body, ensuring the story reached a wide Black audience and sparking outrage across the nation. For many, Till’s murder was a stark reminder of the deep-seated racism and violence that permeated the South.

A Flawed Trial and Unjust Verdict

On September 23, 1955, an all-white jury in Tallahatchie County, Mississippi, acquitted Bryant and Milam despite overwhelming evidence of their guilt. It later emerged that eight of the jurors, a defense attorney, and the sheriff were all related to the accused men. This was no jury of Till’s peers but a community bound by familial and cultural ties to the defendants.

Even more chilling, Bryant and Milam later admitted to the murder in an interview published in Look magazine. They sold their story for $4,000, openly confessing to the crime, knowing they could not be retried due to double jeopardy laws. Although their admission brought public scorn, neither man faced legal consequences for their actions.

The Impact of Political Rhetoric

Author Wright Thompson’s book, The Barn: The Secret History of a Murder in Mississippi, sheds new light on the forces surrounding Till’s murder. He reveals how the racially charged political climate of Mississippi in 1955 played a significant role. A heated governor’s race focused on segregation and integration created an atmosphere of hostility and fear. Emmett Till’s visit to Mississippi coincided with this volatile period, underscoring how political rhetoric can have deadly consequences.

Efforts to Preserve the Memory

Thompson’s investigation into the barn where Till was killed revealed a disturbing effort to erase this history. He unearthed forgotten records and uncovered key evidence, including the murder weapon in a Greenwood, Mississippi, bank. This work highlights the ongoing battle to preserve history against those who seek to bury it.

The Aftermath for the Guilty

Though Bryant and Milam faced no legal punishment, their lives were forever altered. The Black community boycotted their businesses, forcing them into financial ruin. Both men eventually moved away, struggling to find stability. Milam died of cancer in 1981, followed by Bryant in 1994. Carolyn Bryant, who maintained her false accusations until her death, left behind a legacy of deceit and injustice.

Reflection and Responsibility

As Wright Thompson eloquently states, understanding and preserving stories like Emmett Till’s is essential for reckoning with our collective history. He encourages Americans to examine their own communities and histories, ensuring that the lessons of the past are neither erased nor forgotten.

A Call for Justice and Equality

This Martin Luther King, Jr. Day, let us honor Dr. King’s legacy by recommitting to the pursuit of justice and equality. The story of Emmett Till reminds us of the cost of silence and the importance of speaking out against injustice. By reflecting on the past, we can work toward a future where such tragedies are no longer possible.

“The white men who lynch Negroes worship Christ. That jury in Mississippi, which a few days ago in the Emmett Till case, freed two white men from what might be considered one of the most brutal and inhuman crimes of the twentieth century, worship Christ. The perpetrators of many of the greatest evils in our society worship Christ. This trouble is that all people, like the Pharisee, go to church regularly, they pay their tithes and offerings, and observe religiously the various ceremonial requirements. The trouble with these people, however, is that they worship Christ emotionally and not morally. They cast his ethical and moral insights behind the gushing smoke of emotional adoration and ceremonial piety,” ~Martin Luther King, Jr.

Young Emmett Till wears a hat. Chicago native Emmett Till was brutally murdered in Mississippi after flirting with a white woman. Credit: Bettmann Archive/Bettmann
Collection of the Smithsonian National Museum of African American History and Culture, Gift of the Mamie Till Mobley family.

By sharing and preserving these stories, we honor Emmett Till’s memory and continue the fight for a just and equitable society.

References

The Beauty: Mabel Agassiz Wescott

Isn’t she beautiful? This is my great-grandaunt, Mabel Agassiz Wescott Martin. As the youngest child of John Thomas Wescott, she defied the odds, living to be 99 years old, just two months shy of her 100th birthday. Born into a family where her oldest sibling was 20 and my great-grandfather just 17, she might have felt like an only child, but her spirit shone brightly.

Captured in this picture around 1924, Mabel was a student at Trinity College, now Duke University, in Durham, North Carolina. It was at Lake Junaluska, where she met George, that their love story began. In just six weeks, he swept her away to Kentucky, a testament to the power of love and destiny.

Together, they raised four children and celebrated over 50 years of marriage until George’s passing in 1977. Today, her 83-year-old daughter continues to share their legacy, sending me this cherished picture and illuminating their family history. Her father had the vision to own the Surf Ranch Motel in Daytona Beach, and with my great-grandfather, they became partners at the Del-Aire Motel and Sea Winx Motels, creating a lasting impact.

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Surviving Shipwrecks and Enduring Captivity: A Family Legacy

When I watched an episode of Who Do You Think You Are? featuring actress Allison Janney, I was captivated by her journey tracing her ancestor Stephen Hopkins. Hopkins survived a shipwreck on the Sea Venture in 1609 and found himself stranded in Bermuda. The ship’s name, Sea Venture, nagged at me as I watched. It sounded so familiar, as though I had encountered it before. Sure enough, a dive into my family history revealed an incredible connection. Here is the story of my ancestry and the Sea Venture!

“Historic Voyage, Sea Venture and Consorts at Sea 1609,” a 1984 oil painting by Deryck Foster

The Fateful Voyage of the Sea Venture

The Sea Venture, also known as the Third Supply, was the flagship of a fleet carrying six hundred passengers—including men, women, and livestock—to the struggling colony at Jamestowne. On July 23, 1609, a hurricane separated the Sea Venture from the rest of the fleet. After four harrowing days, the ship began to take on water. Miraculously, it wrecked between two reefs on the island of Bermuda, allowing all 140 passengers to disembark safely.

Among the passengers was Stephen Hopkins, Allison Janney’s ancestor. The Hopkins family’s survival story was remarkable, but my personal connection to the Sea Venture lay elsewhere.

My Ancestors and Jamestowne

Tracing my lineage through my great-grandmother Wescott’s line brought me back to Jamestowne. For historical context:

“In June 1606, King James I granted a charter to the Virginia Company to establish an English settlement in North America. By May 14, 1607, settlers landed on Jamestown Island to establish a colony 60 miles from the Chesapeake Bay.” (Source)

This leads us to Alice, my 11th great-grandmother, whose last name remains unknown. Alice’s first husband was Thomas Pierce, both born in England around 1585. Together, they had a daughter named Elizabeth. To understand Alice’s story, it is crucial to delve into Thomas Pierce’s history.

Thomas Pierce: A Life of Service and Tragedy

Thomas Pierce arrived in Virginia aboard the Margaret, which set sail in September 1619. He held a distinguished position as the Sergeant at Arms for the first legislative assembly in Virginia, which convened on July 30, 1619.

Pierce established a plantation south of Martin’s Hundred along the James River. On March 22, 1622, tragedy struck during the Indian Massacre of 1622. This violent conflict arose from tensions between colonists and the Powhatan people, exacerbated by the colony’s relentless expansion for tobacco cultivation.

Thomas, his wife, child, two other men, and a French boy were reported killed at the plantation. Thomas appears to have been a relative of Lt. William Pierce of the Sea Venture (1609), who served under George Yeardley, Captain of the Governor’s Company of soldiers.  Williams’ daughter, Jane Pierce, was the third wife of John Rolfe (who was also on the Sea Venture), the guy who married Pocahontas.

Image result for Jamestown 1618

Survival Against the Odds

Despite the devastation, Alice and her daughter Elizabeth somehow survived. It is believed they were among 20 captives taken by the Powhatan and later ransomed after about ten months in captivity. Identified survivors included Mrs. Boyce and Jane Dickenson, both widows of men killed at Martin’s Hundred.

The Bennett Connection

Alice later remarried Richard Bennett Sr. of Isle of Wight, VA, my 10th great-grandfather. It’s important to note that this Richard Bennett is often confused with another man of the same name, a governor of Virginia from 1652-55. The two Richards, while contemporaries, are from different lineages.

The internet is rife with misinformation about the Bennetts, often conflating the two families. However, careful research through sources like Virginia Immigrants and Adventurers: A Biographical Dictionary, 1607-1635 by Martha W. McCartney has helped clarify the facts.

Capture

The following is transcribed from Colonial Records of Virginia, R.F. Walker.

View the documents, “The Original Lists of Persons of Quality” edited by John Camden Hotten, 1874 at https://www.jamestowne.org/1623-lists-of-living–dead.html.

At Mr. Thomas Pierce’s House over against Mulberry Island.
​Master Tho: Pierce,
     his Wife,
     his Childe,
John Hopkins, (could he be related to Ms. Janney’s Stephen?)
John Samon,
A French Boy.

Named by the first colonists for its dense population of wild mulberry trees, Mulberry Island shows up in some of the earliest maps of Virginia, as well as the writings of Capt. John Smith.

Image result for Martin's Hundred

Burgesses of Virginia 1632
Related image
Courtesy National Park Service, Colonial National Historical Park

The following is a paragraph wildly spread on the internet but has been proven false by many history sites such as Chauco (Chanco) Virginia Indian.   

Chanco
Southside Virginia Families, Vol. I by John Bennett Boddie

In fact, it is more realistic to believe what is written on Historynet’s website:

These female colonists, perhaps 20 in all, were virtually the only captives taken by the Powhatans in the uprising. Few details of their ordeal have survived, and information about their lives is almost nonexistent. In fact, we may never know if they shared the fascinating, if often horrifying, adventures of more well-known Indian captives in American history. It is certain, however, that these women witnessed the violent deaths of neighbors and loved ones before being abducted; that they lived with their enemies while the English ruthlessly attacked Indian villages in retaliation; and that they received no heroes’ welcome upon their return to the colony.

From the Jamestowne Society’s website are names of “Qualifying Ancestors”.

Jamestowne Bennett's

The Richard Bennett above is not my Richard.  Thomas Bennett is mine and the father of my Richard Bennett (not listed), the son of Alice and Thomas and half-brother to Elizabeth.

Jamestowne Pierce

Records were destroyed in the Civil War, so nothing more is known about Thomas except what was found in the will of Anthony Barham, who was one of Elizabeth’s husbands. Because of this will, we can trace his descendants.  Anthony Barham's Will

You can read more about their neighbors and relatives and how they all connect in the Seventeenth Century Isle of Wight County, Virginia: A History of the County … By John Bennett Boddie.

Richard Bennett, Jr., my 9th great-grandfather, was born June 1, 1644, in Isle of Wight, Virginia.  He married Ann, last name unknown, and they had five children.  Again, you can read about all five in the above link.

Will of Richard Bennett Jr. made on March 3, 1720

Isle Of Wight County, Virginia
March ye 3rd Day 1720 In the Name of God Amen. Rich’d Bennett in ye upper parish of Isle of Wight County in Virginia being sick & weak in body yet in perfect memory thanks be to God for it Do therefore do make this my Last Will & Testament as followith-first I Commit my soul to God our Heavenly Father trusting to be saved by Jesus Christ our only Saviour and my body on Earth to be Decently Buried & as for my worldly Goods I bestow as followith
I Give and bequeath unto my son Richd Bennett to him & his heirs lawfully begotten of his body two hundred acres of Land & over it being Land where on my Son Richard now lives
I give & bequeath unto my son James with ye other two hundred acres of Land where on he now lives. I lay to him & to his heirs lawfully begotton of his Body forever it is a Coveyance of four hundred acres of Land I bought of Mr John Coffers pattin of Land being fourteen hundred & fifty acres
1 Give & bequeath unto Jane Coffer & her two sons Rob Coffer & John Coffer to them & their heirs Lawfully of their body for ever my plantation and land whereon I now live I lay to them & to their heirs for ever it being part of Land Which was bought formerly of Mr Wm Miles
I Give and bequeath unto Jane Coffer a small trunk & a Gold Ring and a Great Iron pot
I Give & bequeath to Rich Coffer my Long Gun
I Give & bequeath to Magdalen Coffer one Great pewter Dish and one Great Basin
I Give and bequeath to Francis Manggum my Gran Daughter a feather Bed & all ye belongs to it 2
I Give and bequeath unto my Daughter Silvester a Couple of Dishes & a Couple of plates
furthermore I do appoint Jane Coffer & Wm Allen to be my full and whole Exct to pay my Debts & to Receive what is owing to me & when these my Debts being paid ye rest of my Goods within Doores and outDoores to be Equally Divided amongst my Children
Desiring this my trusty friends Jno & James Carter to See this my Last Will & testament fulfilled In Witness here of I sett my hand & Seal Rich’d R Bennett (Seal)

Richard Bennett Jr.'s will

Richard Jr.’s daughter, Ann Bennett, married John Cofer circa 1699, my 8th great-grandparent.  You can continue this line by reading my previous blog post, The Cofer Legacy: A Journey Through Generations.

Related image

Inside the fort at Jamestown, in the cellar seen just below the back wall of a stone foundation, archaeologists found a pendant that dates to the Virginia colony’s earliest years. A seventeenth-century church tower and the 1907 tercentenary obelisk are also seen. ~website at history.org

Reflecting on Family History

Discovering my connection to the Sea Venture and Jamestowne has been an exhilarating journey. It’s incredible to imagine the resilience of my ancestors, from surviving shipwrecks to enduring captivity, and their role in the early days of America. Their stories are not just tales of survival but of strength and determination, echoing across generations to inspire us today.

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A Tragic Accident in Manteo: The Story of Miss Lessie Wescott

The perils of everyday life in early 20th-century America were starkly highlighted by a devastating tragedy in Manteo, North Carolina. This blog post recounts the heartbreaking events as reported in the local newspapers.


A Devastating Kerosene Lamp Explosion

On a quiet Monday afternoon in Manteo, a horrific accident changed the lives of two sisters, Misses Bessie and Lessie Wescott, daughters of Captain Josiah Holly and Louisa (Daniels) Wescott. A kerosene lamp, a common household fixture of the time, exploded in their home. The resulting flames engulfed the room, and the sisters’ clothes became saturated with burning oil, leaving them terribly burned.

The fire consumed the furniture and tapestries, spreading quickly throughout the house. Although efforts were made to rescue the sisters, both sustained grievous injuries. Tragically, Miss Lessie Wescott’s burns were so severe that she was not expected to survive. Medical aid was rendered at a nearby friend’s house, but the flames had already gutted their residence, leaving it a charred shell.


A Second Blow: Miss Lessie Wescott Succumbs

The tragedy took a deeper toll the following day. Reports revealed that Miss Lessie Wescott had succumbed to her injuries. At just 17 years old, she was a bright and beloved member of the Manteo community and engaged to be married.

The explosion was caused by a lamp that either fell off the mantel or was knocked over due to the intense heat. The spilled oil ignited, spreading flames across the floor and onto Lessie’s clothing. Her cries alerted her older sister, Bessie, who rushed to her aid. Despite Bessie’s brave attempt to extinguish the flames using a quilt, Lessie’s body, except for her face and head, was severely burned. She also inhaled smoke and fire, further compounding her injuries.

Miss Lessie Wescott passed away at the home of Mr. D. W. Etheridge despite the dedicated efforts of local physicians. Her death left the community in mourning.


A Life Remembered

Lessie Wescott was described as a beautiful and popular young woman. Her untimely death came as a shock to all who knew her. The funeral services were held at the Baptist church, officiated by Rev. D. A. Tedder with assistance from other local clergy. Lessie was laid to rest in a moving ceremony that reflected the depth of her community’s grief.


A Glimpse Into Early 20th-Century Dangers

This tragic incident serves as a sobering reminder of the risks inherent in everyday life during the early 1900s. Kerosene lamps, though innovative for their time, were fraught with danger. The Wescott sisters’ story is a poignant example of how quickly disaster could strike.

  1. “The Robesonian. (Lumberton, N.C.) 1870-current, January 13, 1910, Page 8, Image 8” newspapers.digitalnc.org/lccn/sn84026483/1910-01-13/ed-1/seq-8/. Accessed 10 Jan. 2025.
  2. “Tar Heel. (Elizabeth City, N.C.) 1901-1911, January 14, 1910, Page 1, Image 1” newspapers.digitalnc.org/lccn/sn84026481/1910-01-14/ed-1/seq-1/. Accessed 10 Jan. 2025.

The Hidden Gems of Strawberry Hill: The Neighborhood That Shaped My Family History

A billboard advertising Strawberry Hill is displayed on the corner of North 6th Street and Central Avenue on Friday, Sep. 30, 2022, in Kansas City, Kansas. Emily Curiel ecuriel@kcstar.com

A Serendipitous Encounter with the Past

My journey into the world of genealogy has been filled with unexpected twists and turns, leading me down fascinating paths and uncovering hidden stories. One such discovery was the neighborhood of Strawberry Hill, a vibrant and historic community in Kansas City, Missouri.

The Stephanz Family Connection

My initial encounter with Strawberry Hill came about while researching the Stephanz surname in my family tree. In my blog post about Mathias Paul Stephanz, Jr., I mentioned that he resided at the rear of 411 Sandusky Avenue. This seemingly insignificant detail sparked my curiosity and led me on a deeper dive into the history of this particular address.

Unveiling the Past: The Chops and Wolfs

As I delved further, I discovered that the Stephanz family had neighbors with the surnames Chops and Wolfs (or Volf). Intriguingly, these families also shared a connection to 411 Sandusky Avenue, having lived in the same house at different points in time. This revelation piqued my interest even more, prompting me to explore the history of Strawberry Hill in greater detail.

A Fortunate Discovery: Don Wolf’s Blog and Book

While exploring the rich history of Strawberry Hill, I stumbled upon a treasure trove of information: Don Wolf’s blog and book. Don Wolf, a descendant of the Wolf family who were once neighbors to 411 Sandusky Avenue, had dedicated himself to preserving the history of Strawberry Hill. His work provided invaluable insights into the neighborhood’s past, including stories about the Chops and Wolfs, as well as other families who had called Strawberry Hill home.

Click on the photo to purchase “Croatian Love Story.”

The Heart of Strawberry Hill

Through Don Wolf’s writings and other historical resources, I began to piece together the vibrant tapestry of life in Strawberry Hill. I learned about the neighborhood’s diverse community, its rich cultural heritage, and its significant contributions to the history of Kansas City.

A Legacy of Resilience and Community

As I continued my research, I was struck by the resilience and community spirit that defined Strawberry Hill. Despite facing numerous challenges throughout its history, the neighborhood has persevered, maintaining its unique character and cultural identity.

A Personal Connection to History

My journey into the heart of Strawberry Hill has not only deepened my understanding of my family history but also provided a valuable connection to the broader historical narrative of Kansas City. It is a reminder that every place, every street, and every house has a story to tell, and that by exploring these stories, we can gain a deeper appreciation for the past and the people who shaped it.

Most of the children attended St. John the Baptist Catholic School. I found another interesting blog with photos of Strawberry Hill. One of the pictures I like the most is of his mother walking with groceries – one picture is before the highway, and the other is after.  Croatian History. 

From the Strawberry Hill Neighborhood Association:

Strawberry Hill History & Culture
“Situated in the heart of downtown Kansas City, Kansas, Strawberry Hill is a Slavic American community with a rich and unique history. It is one of overcoming obstacles and pulling together as a community to thrive and carve out a new home in the Heartland.

During the late 1800s, immigrants from Eastern Europe, a large number of them from Croatia, settled along the riverfront in an area known as “The Patch.” Most of these residents worked in the meat packing industry connected with the livestock exchange.

In 1904, a great flood destroyed many of these homes, forcing residents to move uphill from the river. Many of these immigrant families were forced to build their homes from materials salvaged and recycled from the homes destroyed in the flood and could only afford a narrow parcel of land, giving rise to the modest sized homes in close proximity to each other that dominate Strawberry Hill’s streets and avenues. The wild strawberry vines that covered the hillside gave the new community its name.

Over time, many families chose to grow their homes as their savings and income allowed. Some of the elaborate or stately Victorian homes in Strawberry Hill began as single story homes, or even shot-gun houses, while some of these modest houses have been preserved and retain their cottage size and style. The original paver sidewalks connect the turn-of-the-century folk houses, many of which retain their turned spindle work, stained glass windows, and, above all, their welcoming front porches.

Tragically, in 1918 the Spanish Flu arrived on The Hill. The tightly packed neighborhood exacerbated the spread of the deadly diseased which killed many adults in their 20’s and 30’s, leaving behind many orphans and widowed single parents. In 1919, St. John the Baptist Catholic Church purchased the Cruise-Scroggs home on 4th Street and opened an orphanage to help the orphaned children. It continued to operate as an orphanage until 1988, after which it became today’s museum and cultural center.

In 1957, 219 homes were destroyed to make way for the I-70 bridge. 1st street, 2nd street, 3rd street, and parts of 4th street were destroyed as well as the sections of neighborhood avenues that intersected these streets. Members of our association witnessed the destruction of their childhood homes and lost a portion of their heritage for the sake of the viaduct that connects Kansas City, Kansas to Kansas City, Missouri. St. John’s Park was created in the process of the construction and features a spectacular view of the Kansas City, Missouri skyline.

As recently as 2016, pedestrian trails have been improved as a part of the Riverfront Heritage Trail. This system of trails and pedestrian bridges now allows residents to travel by bike or on foot from Strawberry Hill to Kansas City, Missouri or the nearby Kaw Point Park, among other destinations realized by the extensive network of sidewalks and trails. The pedestrian bridge beneath I-70 near 3rd and Armstrong stretches across the river and features sculptures by a local artist.

The unique history of Strawberry Hill is one of perseverance, hard work, and surviving tragedies as a community. Whether natural disasters, epidemics, economic hardships, or certain destruction in the name of progress…our people have pulled together and weathered the hardest of circumstances. We have built a vibrant and beautiful community from the rubble and continue to thrive as an organized neighborhood that advocates for the preservation of our historic homes and the safety and well being of all residents–regardless of race, gender, age, class, religion, sexual orientation, disability, or political preference.

Our neighborhood association invites you to become a part of our bustling community!”

One of the best depictions of Strawberry Hill is by the artist Marijana Grisnick. Check out these links for her fascinating paintings and a glimpse of where our ancestors grew up.

Click the picture to purchase the book.

The Traditions of the Old Land

Marijana’s Childhood

Woman of Strawberry Hill

Business and Homes of Strawberry Hill

Religious Influence

Seasons and Holidays on the Hill

The Highway

Thank you to Don Wolf and the Strawberry Hill Ethnic Cultural Society for preserving our rich history. The below photos are from https://www.croatianhistory.net/etf/kansas.html

Strawberry Hill Don Wolf
St. John’s church before the turnpike in the 1940s. All the homes
between the church and the camera were destroyed for the new road.
Strawberry Hill about 100 years ago
Kansas City, 1907-1910 Erica DeCoursey
© 2004

My unexpected discovery of Strawberry Hill has been one of the most rewarding experiences of my genealogical journey. It has opened my eyes to the rich history that surrounds us and the power of personal stories to connect us to the past. As I continue to explore the depths of my family tree, I am grateful for the serendipitous encounters that have led me to this fascinating corner of history.

I encourage you to embark on your own genealogical journey and uncover the hidden stories within your own family history. You never know what fascinating discoveries await you. And if you have any stories or insights to share about Strawberry Hill, please feel free to leave a comment below. Let’s work together to preserve the rich history of this vibrant community.

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From Apprentice to Wheelwright: A Glimpse into 19th Century Virginia

Interior of J Plater’s Cart, Van and Carriage Works, Haddenham, Buckinghamshire, 1903. The interior of the workshop with the craftsmen grouped together with their equipment. Two of the apprentices are young boys. (Photo by English Heritage/Heritage Images/Getty Images)

Robert Emmett Cofer, my third great-grandfather, was born over 187 years ago in the heart of Surry County, Virginia. Though much about his life remains shrouded in mystery, a few key details paint a vivid picture of his existence.

As the fifth child in a family of ten, Robert experienced the challenges and dynamics of a large household, especially after his father remarried and added four more children to the family. Growing up during a tumultuous time in American history, he was raised in a household that included enslaved individuals, an experience that would shape his perspectives and values.

At the tender age of 16, Robert embarked on a journey of apprenticeship, learning the intricate craft of carriage making alongside two of his brothers. By 1860, he had established himself as a “mechanic,” but his skills would eventually earn him the title of “wheelwright” in future census records. This profession required a remarkable blend of woodworking and metalworking expertise, and skilled tradesmen like Robert were invaluable to the Confederate army, assisting in the war effort much like soldiers wielding muskets.

Robert lived through the Civil War, a time marked by significant events such as President Lincoln’s issuance of the Emancipation Proclamation in 1863, as well as the fierce and pivotal Battle of Chancellorsville. After 43 devoted years of marriage to his beloved wife, Martha, Robert faced a tragic end at the age of 67. He spent the last three years of his life battling dysentery, which ultimately claimed him.

Martha, resilient in her own right, lived to the age of 78, passing away from heart disease. Both are lovingly interred in Cedar Grove Cemetery in Norfolk City, Virginia, where their legacies continue to rest.

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The Seafaring Gene: Exploring My Family’s Love of Water

A few years ago, I took the 52 Ancestors in 52 Weeks Challenge created by Amy Johnson Crow. Amy is a certified genealogist whose podcasts, webpage, and social media accounts have taught me a lot.

The challenge was “Long Line.” This phrase can be interpreted in many ways, but what came to my mind was, “I come from a long line of water-loving ancestors.” The Wescotts, Chadwicks, Midgetts, and Tilletts all served in the Life-Saving Service (now called the U.S. Coast Guard).

The Logans, Beans, Royces, and Roots grew up along the coast, with family ties ranging from Scotland to New Hampshire and England to Massachusetts. Additionally, the Kunkles, Younkins, Hawks, Rittenhouses, Nices, and Morrisons hail from Germany and the Netherlands, settling in Pennsylvania.

We also have the Wescotts, Chaddicks, Midgetts, Chadwicks, Pughs, Woodhouses, and Jennetts from various places along the East Coast, with roots in England and France. The Cofers, Moodys, Wards, Barhams, Argalls, Davises, Harrisons, and many more emigrated from England to Virginia.

Even my trans-Appalachian pioneer ancestor journeyed from Virginia to Tennessee, eventually settling on Boone’s Creek and the Watauga River. My German, Slovenian, Croatian, and Polish ancestors also lived by the coast, and my connection to Jamestown is coastal as well!

Today, the Logans still reside in Michigan and Pennsylvania, while the Wescotts and Chadwicks are in North Carolina, Jacksonville Beach, and along the Gulf Coast.

I live in Florida and have a deep love for the water—be it the ocean, rivers, or lakes. Now, I understand why. Could we all have a gene for seafaring? According to an article published in the journal, Genetic Determinism Today, researchers at Mystic University in Connecticut have identified a gene linked to a love of the sea.1

My “Long Line” is the enduring connection to the coast, and I wouldn’t have it any other way.

  1. “Just a moment…” genotopia.scienceblog.com/9/scientists-find-gene-for-love-of-the-sea-2/. Accessed 18 Jan 2020 . ↩︎

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